English
is exhausted. Detailed offering fire pujas will be explained in the root and practice sections. Second, regarding the instruction of the remaining karma, there are two parts: offering to the remaining of the powerful mothers, and proclaiming vows and entrusting tasks. First, the instruction of offering to the remaining of the powerful mothers: It says in the text, "The assembly of maids, female servants, and servant girls, give the desired offering of leftovers." That is, after completing the errand of performing any of the four karmas, up to suppressing the flesh-eating demon, the root mandala should be clearly established. Generate the remaining mandala. Invite the powerful women with mantras and mudras, sprinkle the previously collected leftover offerings with saliva, mix them into the torma, offer them separately, and then entrust the tasks. As the text says, "The assembly of maids, female servants, and servant girls, give the desired offering of leftovers." That is, the maids of the glorious palace, namely the retinue of consorts; also, from the perspective of friends, female servants; from the perspective of doing work, the assembly of servant girls. For the twenty-eight powerful mothers, according to their respective desires, offer the remaining offerings according to the scriptures. Second, proclaiming vows and entrusting tasks, there are two parts: brief instruction and detailed explanation. First, brief instruction: It says in the text, "Fully proclaim your own vows, contemplate doing whatever desired task." That is, in front of the glorious one, fully proclaim the vows that each has made, and then command them to do whatever desired of the four karmas. Second, the detailed explanation has two parts: proclaiming vows and entrusting tasks. First, proclaiming vows: It says in the text, "In the past..." will be cut off. That is, "In the past, the great glorious Heruka, was extremely fierce and of violent disposition." That is, in the past, when subduing Rudra, the great glorious Vajra Heruka, his body was extremely fierce, his speech was terrifying, and his mind was violent. "Subduing all without exception, power and blessings are most wondrous." That is, because he possesses the power and blessings to subdue all arrogant beings without exception, he is most wondrous. "Subjugating the great gods and others, making the retinue into free maids." That is, in this way, the great glorious one himself subjugated the lords of the world, the twenty-eight great gods and others, and then made those who dwell in their retinue into free
Chinese
二十八位明妃作为大勇士班杂嘿热嘎的眷属，各自的任务被委派之后，如是立誓承诺：毫不拖延，迅速显现。因此，被委派寂静、增益、怀爱、降伏各自任务的那些明妃，在主尊面前如何立誓和承诺的誓言呢？第十五品中说：仅仅是持有名字也……等等这些事业，不要拖延太久，迅速显现成就的征兆吧！如果不如誓言去做，如何违背誓言呢？不要违越所立的誓言。因此，如果以前没有按照主尊面前所立的誓言去做事，第十五品中说：如何？在这大勇士面前……等等，自己立誓违背誓言的代价是性命，所以不要违越所立的誓言。如果违背誓言，头、身体、心也将被夜叉愤怒尊砍成七份。因此，如果违背誓言，你们的头将被砍成八块，身体将被砍成千块，心也将被砍成七份，放在舌头上的誓言之水，将变成夜叉愤怒金刚手，然后砍断。第二，展示委派的任务：因此……这样宣告。那里写着：因此瑜伽士持咒者，如所委派的那样去做。因此，如果不按照誓言去做，会有很大的危险，因此，瑜伽士持咒者我，要像委派四种事业那样，迅速显现成就吧！如果不显现成就那些事业，自己违背誓言承诺的，腐烂、腐败、燃烧后堕入地狱。因此，不要冒那样的危险，瑜伽士安住于誓言，所有的事情都要去做，像对待独子一样守护眷属。因此，密咒的瑜伽士安住于誓言，被委派的四种事业
English
The twenty-eight Yoginis, having been made into the retinue of the great hero Vajra Heruka, and their respective tasks having been assigned, thus they vowed and promised: "Without delay, quickly manifest!" Therefore, those who were assigned to the tasks of pacifying, increasing, magnetizing, and wrathful activity, what were the words of their vows and promises before the glorious one? In the fifteenth chapter, it says: "Even just holding the name..." etc., may these tasks quickly manifest and be accomplished without delay! If you do not act according to your vows, how will you break your vows? Do not transgress the vows you have made. Therefore, if you have not acted according to the vows you made before the glorious one, in the fifteenth chapter, it says: "How? Before this great hero..." etc., the measure of breaking your own vows is your life, so do not transgress the vows you have made. If you transgress and break those vows, your head will be cut into eight pieces, your body into a thousand pieces, and your heart into seven pieces by Yaksha Krodha. Therefore, if you transgress and break those vows, your heads will be cut into eight pieces, your bodies into a thousand pieces, and your hearts into seven pieces, and the oath water placed on your tongues will become Yaksha Krodha Vajrapani and then cut you. Secondly, showing the entrusted tasks: Therefore... thus it is proclaimed. It is written there: Therefore, yogis and mantra holders, act as you have been entrusted. Therefore, since there is great danger if you do not act according to your vows, therefore, yogis and mantra holders, may I quickly manifest and accomplish the four activities as they have been entrusted! If you do not manifest those tasks, you will rot, decay, and burn, and then go to hell, having broken the vows you made before the glorious one. Therefore, without risking such danger, yogis, abide in your vows, and accomplish all tasks, and protect your retinue like an only child. Therefore, the yogis of secret mantra, abiding in their vows, the four entrusted tasks
Chinese
应当成办令其圆满，也如母亲慈爱怜悯独子般地守护其眷属。药遣女亦获得成就，如所委之事皆得显现。如是宣告。因此，药遣女从意义、表征、譬喻三者来说，意义上的药遣女是虚空界以智慧庄严；表征上的药遣女是忿怒母之身而具畜生头；譬喻上的药遣女如以白银庄严的金墙。此处，表征或事业的药遣女等亦将获得殊胜成就，寂静、增益、怀爱、降伏的委任之事皆得显现成办，如是对余下的诸天众宣告。第三，宣说舞蹈、歌舞、歌曲之功德有六：饮血尊父尊母之歌曲能成办四种事业，郭拉等四方之忿怒母能成办怀爱与增益，布嘎悉等四隅之忿怒母能成办寂静与降伏，悉陀玛拉等四方之药遣女能成办降伏，革日达玛拉等四隅之药遣女能成办降伏，二十八自在母能成办使役差遣之事业。第一，饮血尊父尊母之歌曲能成办四种事业，即“修忿怒尊之……能成办”，其中说到，修忿怒尊之事业的主尊即是此，因此，修忿怒尊众之坛城时，一切四种事业之主尊即由此舞蹈、歌舞、歌曲来成办。“饮血大尊等之，舞蹈歌舞大乐中”，因此，与显现饮血大尊五部父尊母尊等之三摩地相应的瑜伽士，以足之舞、手之舞、语之歌，于三千大千世界中，如是等等，以及“松巴呢”和四种事业各自的咒语和祈愿一同敲击大鼓，有何功德呢？“一切一切随所欲，一切一切皆能成”，因此，一切事业和一切成就随所欲求，一切事业和一切成就皆能成
English
It should be accomplished to make it complete, and also protect its retinue like a mother cherishing and pitying her only child. May the Phramenma also attain accomplishment, and may all entrusted tasks be manifested. Thus it is proclaimed. Therefore, Phramen is from the three aspects of meaning, symbol, and example. The Phramen of meaning is the sphere adorned with wisdom. The Phramen of symbol has the body of a wrathful woman with the head of a beast. The Phramen of example is like a golden wall adorned with silver. Here, the Phramen of symbol or action will also attain supreme accomplishment, so accomplish the entrusted tasks of pacifying, increasing, magnetizing, and wrathful activity manifestly, thus commanding the remaining assembly of deities. Third, there are six aspects to showing the qualities of dance, song, and lyrics: the songs of the Heruka father and mother accomplish all four activities; Gauri and the other four wrathful women of the directions accomplish magnetizing and increasing; Pukkasi and the other four wrathful women of the intermediate directions accomplish pacifying and wrathful activity; Siddhamala and the other four Phramenmas of the directions accomplish wrathful activity; Kritamala and the other four Phramenmas of the intermediate directions accomplish wrathful activity; and the twenty-eight Ishvaris accomplish the activity of sending and receiving messengers. First, the songs of the Heruka father and mother accomplish all four activities, as it says, "Accomplishing the wrathful one... it is done." It is said there that this is the main one for accomplishing the activity of the wrathful one. Therefore, when accomplishing the mandala of the assembly of wrathful ones, the main one for all four activities is accomplished by this dance, song, and lyrics. "Of the great Heruka and others, in the great dance and song," therefore, the yogi who is in samadhi, manifesting as the great Heruka, the five families of fathers and mothers, etc., with the dance of the feet, the gestures of the hands, and the lyrics of the speech, in the three thousand worlds, and so on, and with Sumba and the mantras and aspirations of each of the four activities, what benefit comes from beating the great drum? "Everything, everything as desired, everything, everything is done." Therefore, all activities and all accomplishments are accomplished as desired, all activities and all accomplishments are accomplished.
Chinese
能获得成就。第二，揭示了以嘎日等四方忿怒母成就增益之权：如“宝藏母等，以舞蹈歌词大者”，其中说，忿怒母嘎日玛是功德的宝藏，因此是伟大的，等等。从“等”字中可知，嚓日、扎摩哈、贝达里，这四位被阐明为方位的忿怒母。与定相合的瑜伽士如前所述，以舞蹈和伟大的歌词击打舞蹈，能产生什么功德呢？如“欲集则集，欲增则增”，因此，如果想要聚集权势，就能聚集权势，如果想要增长寿命和福德等，也能增长。第三，揭示了以布嘎西等四隅忿怒母成就寂猛：如“香母等，令昏昧”，其中说，功德显赫的香母大者布嘎西等，从“等”字中可知，嘎玛日、蔑夏尼、赞扎里，这四位被阐明为隅角的忿怒母。与定相合的瑜伽士如前所述，以舞蹈和伟大的歌词击打舞蹈，能产生什么功德呢？如“欲和合则和合，欲昏昧则昏昧”，因此，如果想要平息内外一切的暴虐，就能平息；如果想要以猛烈的现行事业，使所调伏者失去记忆，心智昏昧，就能使其昏昧。第四，揭示了以悉达玛等四方食肉母成就猛烈：如“狮面等，令无有”，其中说，食肉母，具狮子面的辛达玛大者等，从“等”字中可知，嘉杰玛、色拉玛、夏纳玛，这四位被阐明为方位的食肉母，具獠牙。与定相合的瑜伽士如前所述，以舞蹈和伟大的歌词击打舞蹈，能产生什么功德呢？如“于一切尽食，乃至微尘亦
English
It enables one to attain accomplishment. Secondly, it reveals how the four wrathful mothers of the directions, such as Gari, accomplish the increase of power: As it says, "The treasure-possessing one, etc., causes to increase," and "With the great dance and song of the great treasure-possessing one, etc." Thus, the wrathful mother Gari Ma is great because she possesses the treasure of qualities, and so on. From the "etc." within the "etc.", Tsari, Pramoha, Betali—these four are clarified as the wrathful mothers of the directions. The yogi who possesses the samadhi, as previously explained, strikes the dance with dance and great song. What qualities arise from this? As it says, "If one desires to gather, one gathers; if one desires to increase, one increases." Therefore, if one desires to gather power, one gathers power, and if one desires to increase life and merit, etc., one also increases them. Thirdly, it reveals how the four wrathful mothers of the intermediate directions, such as Pukkasi, accomplish pacification and wrath: As it says, "Fragrant Mother, etc., causes to be obscured," and "With the great dance and song of the great Fragrant Mother, etc." Thus, the great Fragrant Mother Pukkasi, who is highly exalted in qualities, and so on. From the "etc." within the "etc.", Gasmari, Smesani, Tsantrali—these four are clarified as the wrathful mothers of the intermediate directions. The yogi who possesses the samadhi, as previously explained, strikes the dance with dance and great song. What qualities arise from this? As it says, "If one desires harmony, one harmonizes; if one desires obscurity, one obscures." Therefore, if one desires to pacify all the harshness of inner and outer, one pacifies; if one desires to make the trainees lose their memory and their minds become obscured through the activity of fierce manifest action, one obscures them. Fourthly, it reveals how the four flesh-eating mothers of the directions, such as Sidhama, accomplish fierceness: As it says, "Lion-faced, etc., causes to be non-existent," and "With the great dance and song of the great Lion-faced one, etc." Thus, the flesh-eating mother, the great Simhama with the face of a lion, and so on. From the "etc." within the "etc.", Jakrima, Srilama, Swanama—these four are clarified as the flesh-eating mothers of the directions, possessing fangs. The yogi who possesses the samadhi, as previously explained, strikes the dance with dance and great song. What qualities arise from this? As it says, "Eats all completely, even a particle of dust