English
Now practice. Even the Tathāgata of the retinue becomes tamed in their continuum through the four activities. Therefore, what need is there to mention that other disciples need to tame their continuum through activities? This is the concluding remark. Third, indicating the chapter title: The clear... Chapter 20. It is written there. From the Secret Essence Tantra, the only definite understanding, because the secret is difficult to understand, contains ten essential points, uniquely excludes others, is definitely without doubt, and "activity" is called the basis of the chapter title. The chapter is called "Spontaneously Accomplished Activity Empowerment," which is the twentieth chapter. Because in this way, the four activities that are spontaneously accomplished from the beginning in one's own mind will manifest, it is called empowerment. Because the words and meanings of the scripture can distinguish chapters and sections and determine boundaries, it is called a chapter. Its number is twenty-two, and here it refers to the twentieth chapter counted from the beginning. In the commentary on the Secret Essence Tantra, the only definite understanding, called "The Lamp Illuminating the Tantric Meaning, the Wish-Fulfilling Jewel," is the detailed explanation of the meaning of the text of the twentieth chapter. Now, this is to explain the twenty-first chapter. If we consider it from the perspective of defining the categories of Dharma, for those of superior intellect, from the three categories of Dharma—basis, path, and result—it explains the path and the result. In the path, it explains the path of liberation from the two paths of means and liberation. In the two methods of gradual and sudden, it explains the gradual method. In the three characteristics, it explains the characteristic of the complete fruition of the result. In the four appearances, it explains the appearances of the path and the result. For those of intermediate intellect, from the five categories of Dharma, it explains the meaning of the tantra. Among them, there are ten objects, and it explains the offering of praise. In passing, it briefly mentions the mandala and activities. For those of inferior intellect, from the ten words of the method of explanation, it explains through the three methods of metaphor, example, and general rule. Thus, this twenty-first chapter, which explains, has three meanings: narrating the history of what was said, indicating the text of the chapter, and indicating the name of the chapter. First, narrating the history of what was said: Then, the Bhagavan... sang this song. It is written there. Then, refers to the spontaneously accomplished wrathful deity mandala of the nature of complete fruition and the superior samādhi body.
Chinese
为了完整地展示语和意的坛城，赞颂它，因此称为“那那”。世尊大喜与音节相合，众坛城以极其威严的光彩唱诵此歌。因此，众多忿怒尊众的坛城，都以面带忿怒之相的微笑，用极其威严的光彩，以声音和韵味，为调伏对象唱诵了下面将要出现的六首赞歌。第二，讲述章节的正文分为两部分：正文本身和讲述正文的方式。第一，正文本身有六个方面：赞颂身、赞颂语、赞颂意、赞颂功德、赞颂事业，以及对身语意功德事业的总体赞颂，也就是对大权坛城的赞颂。第一，赞颂身是：吽。暴怒尊……吞噬者大 吼。那里有。吽是歌本身，因为是智慧的庄严，是歌的开端。暴怒尊如末劫之火般燃烧。因此，自性、果、究竟的忿怒尊坛城都具有三种特征：威严的忿怒之齿，咬紧牙关；燃烧的忿怒之身，具有恐怖的装束；事业猛烈的忿怒之手，拿着各种恐怖的兵器。因为他们超越了魔和夜叉等，所以是伟大的。对于如此忿怒尊的身，难以忍受的火焰，如同末劫时期毁灭世界的巨大火焰，像狂风一样燃烧，如同火焰山和火焰柱般燃烧和动摇。光芒胜过百万太阳。因此，驱散黑暗的光芒是明亮的，善巧方便的光芒是众多的，大慈大悲的光芒遍布一切。它们就像百万个太阳同时升起一样，光芒以加持力压倒一切。忿怒尊眉如千道闪电般闪耀。因此，摄受的忿怒尊眉集中在额头上，压服的忿怒尊眉像三叉戟一样向上竖立，善巧方便的忿怒尊眉在身体的各个部位摇动。它们就像千道闪电同时
English
To fully demonstrate the mandalas of speech and mind, it is praised, hence it is called "Nana." The Bhagavan Great Joy is in harmony with the syllables, and the assembly of mandalas sings this song with extremely majestic radiance. Therefore, the mandalas of the assembly of many wrathful deities, all with smiles on their faces with wrathful expressions, with extremely majestic radiance, with sound and flavor, sang the six songs of praise that will appear below for the sake of those to be tamed. Second, the teaching of the chapter's text is divided into two parts: the text itself and the manner in which the text is taught. First, the text itself has six aspects: praise of the body, praise of speech, praise of mind, praise of qualities, praise of activities, and a general praise of body, speech, mind, qualities, and activities, which is also praise of the great empowerment mandala. First, the praise of the body is: Hum. Great Wrathful One... Great devourer Hoh. It is there. Hum is the song itself, because it is the adornment of wisdom, it is the beginning of the song. The Great Wrathful One blazes like the fire of the end of time. Therefore, the mandalas of the wrathful deities of nature, fruit, and ultimate completion all have three characteristics: majestic wrathful teeth, clenched fangs; blazing wrathful body, with terrifying attire; wrathful hands performing fierce activities, holding various terrifying weapons. Because they are superior to demons and yakshas, etc., they are great. For the body of such a wrathful deity, the unbearable flames, like the great fire that destroys the world at the end of the age, burn like a hurricane, burning and shaking like a mountain of fire and a pillar of fire. Radiance surpasses a million suns. Therefore, the radiance that dispels darkness is bright, the radiance of skillful means is numerous, and the radiance of great compassion pervades everything. They are like a million suns rising simultaneously, the radiance subduing everything with blessing. The wrathful eyebrows shine like a thousand flashes of lightning. Therefore, the wrathful eyebrows of subjugation are concentrated on the forehead, the wrathful eyebrows of suppression stand upright like a trident, and the wrathful eyebrows of skillful means move in various parts of the body. They are like a thousand flashes of lightning at the same time.
Chinese
像一道闪电一样闪耀。牙齿是铜色的，能吞噬邪恶。这意味着，斩断生死轮回的牙齿是白色且长而铜色的；吞噬恶毒的牙齿根部是红色的；威猛的牙齿非常锋利；像这样闪耀着铜色的牙齿，因为它们能吞噬邪恶，无与伦比，所以才说是大的。霍表示对这些赞颂感到满意。第二是赞颂语：吽。威猛的……扰乱极大。吽本身就是歌。威猛的声音如千龙轰鸣。这意味着，大空性的面容威猛，大燃烧的舌头威猛，大救度的牙齿威猛，发出威猛的声音。猛烈的声音，恐怖的声音，如阿阿和啪啪等。这些声音就像千龙同时轰鸣一样，猛烈的声音令人恐惧。摧毁须弥山的声音。这意味着，在迎请时，诸神降临的喧嚣巨大；在降伏鲁特拉时，事业的喧嚣猛烈；在变幻时，变幻纷乱的喧嚣众多。这些声音就像同时摧毁无数须弥山一样。阿阿哈拉的狂笑声巨大。这意味着，对恶毒者的威吓大笑是阿阿，对暴怒者的狂笑是哈拉，对喜悦者的欢笑是哈哈，这些狂笑声都非常响亮。喷出的狂风扰乱极大。这意味着，聚集眷属的喷气声悦耳，降伏恶毒的喷气声猛烈，降临加持的喷气声悠长而响亮，从这些喷气声中产生巨大的狂风，扰乱三界，无与伦比，所以才说是大的。霍表示对赞颂感到满意。第三是赞颂意：吽。忿怒……明点极大。吽本身就是歌。忿怒智慧光芒大。这意味着，大智慧的忿怒，大觉悟的忿怒，大印的忿怒这三者中，这里忿怒本身转变为智慧的体性，所以是大智慧的忿怒。因此，它能毫不留情地摧毁一切邪见。
English
Shining like a flash of lightning. The teeth are copper-colored and devour evil. This means that the teeth that sever the cycle of birth and death are white and long and copper-colored; the teeth that devour wickedness have red roots; the fierce teeth are very sharp; such teeth blazing with copper color, because they devour evil, are unparalleled, hence they are said to be great. Ho signifies satisfaction with these praises. Second is the praise of speech: Hum. Fierce... Great disturbance Ho. Hum itself is the song. The fierce sound roars like a thousand dragons. This means that the face of great emptiness is fierce, the tongue of great blazing is fierce, the teeth of great liberation are fierce, and the voice proclaims fiercely. The sound of fierce tones, the sound of terror, such as Ah Ah and Phat Phat, etc. These sounds are like the roar of a thousand dragons at once, the fierce tones are terrifying. The sound of toppling a hundred thousand Mount Merus. This means that at the time of invocation, the great clamor of the gods descending is great; at the time of subduing Rudra, the fierce clamor of activity is intense; at the time of emanation, the clamor of confused emanations is numerous. These sounds are like the sound of toppling a hundred thousand Mount Merus at once. The great laughter of Ah Ah Hala is loud. This means that the intimidating laughter towards the wicked is Ah Ah, the furious laughter towards the wrathful is Hala, the joyful laughter towards the delighted is Haha, and these peals of laughter are extremely loud. The scattered wind of the bellows greatly disturbs. This means that the bellows that gather the retinue are melodious, the bellows that subdue wickedness are fierce, and the bellows that bestow blessings are resonant and long, so from the breath of these bellows a great scattered wind arises, disturbing all three realms, unparalleled, hence it is said to be great. Ho signifies satisfaction with the praise. Third is the praise of mind: Hum. Wrathful... Great bindu Ho. Hum itself is the song. The wrathful one, great light of wisdom. This means that of the three, the wrathful one of great wisdom, the wrathful one of great awareness, and the wrathful one of great mudra, here the wrathful one himself has become the essence of wisdom, so he is the wrathful one of great wisdom. Therefore, he destroys all wrong views without exception.
Chinese
因为其自身无任何遮蔽而显明，所以称为“光明广大”。“智慧坛城皆明澈”之意为：能知之五种智慧坛城，能于同一时间，以无处所、自明之方式，了知所有应知事物。“炽燃之智慧摧灭一切”之意为：以如金刚般的禅定中炽燃的智慧，为了将一切显现都修持为非异于自性，故说摧灭一切。“种种智慧大明点”之意为：十八大智慧等超越数量，因此，种种智慧以各异之相显现，然一切皆以不住之大智慧成为一味，故称大明点。 “霍”是赞颂之词，表示欢喜。关于十八种智慧，在《总集第一品》中说：空性智慧、因之智慧、一切生起之智慧、手印之智慧、文字之智慧、化身之智慧、随意而为之智慧、如镜之智慧、如虚空之智慧、如肠之智慧、如珍宝之智慧、如日之智慧、显空明之智慧、平等之智慧、精进之智慧、法界之智慧、个别分别之智慧、无分别之智慧。另有内五种智慧：自生智慧、如是性智慧、不住智慧、一切智智五种智慧。克里亚瑜伽之五种智慧，因性乘之四种智慧，总共十八种智慧。或者说，了知十八种空性对境之十八种智慧，上师们如是说。第四，赞叹功德：吽。忿怒...大霍。其中，吽是歌之自性...忿怒之王如大云。意为：这些忿怒之王的坛城，其功德之聚极其众多，犹如乌云密布。忿怒坛城降大雨。意为：各个忿怒坛城之忿怒尊及其化身，以不可思议之方式，如大雨般降于不同之所化众生并使其显现。坛城如意生之宝藏。意为：忿怒坛城之诸神，如同如意宝般，成为能无尽产生所需所欲之宝藏，因此能满足各个所化众生之
English
Because it is clear without any obscuration, it is called "Great Light." "Wisdom Mandala is completely clear" means: The five wisdom mandalas that can know, can know all knowable things at the same time, in a way that is without location and self-illuminating. "The blazing wisdom destroys everything" means: With the wisdom blazing in Vajra-like samadhi, in order to practice all appearances as non-different from oneself, it is said to destroy everything. "Various Wisdoms, Great Bindu" means: The eighteen great wisdoms and so on are beyond calculation, therefore, various wisdoms appear in different forms, but all become one taste with the great wisdom that does not abide, so it is called the Great Bindu. "Ho" is a word of praise, expressing joy. Regarding the eighteen wisdoms, it is said in the "First Chapter of the Collection": Wisdom of emptiness, wisdom of cause, wisdom of all arising, wisdom of mudra, wisdom of letters, wisdom of incarnation, wisdom of doing whatever, wisdom like a mirror, wisdom like the sky, wisdom like intestines, wisdom like jewels, wisdom like the sun, wisdom of clear appearance and emptiness, wisdom of equality, wisdom of diligence, wisdom of the dharma realm, wisdom of individual distinction, wisdom of non-distinction. There are also the five inner wisdoms: self-born wisdom, suchness wisdom, non-abiding wisdom, omniscient wisdom, the five wisdoms. The five wisdoms of Kriya Yoga, the four wisdoms of the causal vehicle, a total of eighteen wisdoms. Or, the eighteen wisdoms that know the eighteen empty objects, the lamas say so. Fourth, praising the qualities: Hum. Wrathful... Great Ho. Among them, Hum is the nature of song... The King of Wrath is like a great cloud. It means: The mandala of these Kings of Wrath, the accumulation of their qualities is extremely numerous, appearing like dense dark clouds. Wrathful mandalas pour down great rain. It means: The wrathful deities of each wrathful mandala and their incarnations, in an inconceivable way, like a great rain, descend upon different beings to be tamed and make them appear. The mandala is a treasure that produces wish-fulfilling things. It means: The deities of the wrathful mandala, like wish-fulfilling jewels, become a treasure that can endlessly produce what is needed and desired, thus satisfying each being to be tamed.