Chinese
完成。第三，关于增益事业，也有五点：安置增益的林伽，生起增益的坛城，增益所作的事业，供养布施所生的功德，以及关于子孙后代的功德事业的阐述。第一，安置增益的林伽：如“五甘露等，视为如意宝藏”所说。也就是，林伽的材料，是所修的五甘露或者五种食物，对于世间任何增长寿命和福德的人或非人都可以。按照之前的方法制作这些林伽，因为有不可估量的功德，所以被认为是如意宝藏，在坛城的南方挖一个四方形的坑来放置。第二，生起增益的坛城：如“母众的殊胜坛城”所说。持咒者以增益的装束和姿势，念诵“玛让”等咒语，外在生起增益的母众坛城，它是黄色和黑色的四方形，燃烧着火焰。念诵“嗡 惹त्न室利 嘿汝嘎 惹त्न 玛哈 卓地室瓦惹 室വം 吽 哈哈嘿 帕特 贝 यो 让 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)”。内在生起以胜乐金刚为主的五十八位饮血尊，都是黄色和黑色的增益形象，手持八瓣莲花，安住在燃烧的火焰中，化身以及化身的化身，生起无数。第三，增益所作的事业：如“以傲慢欢喜的橛来钉，金刚光彩将增长”所说。也就是，像之前一样，对林伽进行勾招、遣返、融合等，用黄金或者黄色的木头，头上有一百个结，四面有尖角的傲慢欢喜，也就是生起胜妙子 宝金刚橛的四根橛，安放在坑的四个角上，进行灌顶加持等，以及加持手指等，然后在橛的催请词和གྷ་ཏ་ཡའི་之后，念诵“我某某的寿命、福德、权势和受用，一切都 पुष्टिं कुरु ये स्वाहा (藏文，梵文天城体，puṣṭiṃ kuru ye svāhā，增长 这样做 梭哈)”，钉在林伽的四个方位上。金刚寿命和福德光彩等都会增长，是宝生部和胜乐金刚的事业。
English
Completed. Third, regarding the activity of increasing, there are also five points: establishing the increasing lingam, generating the increasing mandala, the activity of accomplishing increase, the merits of making offerings and generosity, and the explanation of the merits and activities related to descendants. First, establishing the increasing lingam: as it says, "Five elixirs, etc., are regarded as wish-fulfilling treasures." That is, the material for the lingam is the five elixirs or five foods to be accomplished, which can be for anyone, human or non-human, who increases life and merit in the world. Making these lingams according to the previous method, because of the immeasurable merits, it is considered a wish-fulfilling treasure, and a square pit is dug in the south of the mandala to place it. Second, generating the increasing mandala: as it says, "The supreme mandala of the assembly of mothers." Mantra holders, with the attire and posture of increasing, recite mantras such as "Ma Ram," and externally generate the increasing mandala of the assembly of mothers, which is a yellow and black square, burning with flames. Reciting "Oṃ Ratna Shrī Heruka Ratna Mahā Krodhīshvarī Stvaṃ Hūṃ Ha He Phaṭ Bhyo Raṃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)". Internally, generate all fifty-eight blood-drinking deities, headed by the supreme deity Ratna Heruka, all with yellow and black increasing forms, holding eight-petaled lotuses, residing in the midst of burning flames, emanations and emanations of emanations, generating countless numbers. Third, the activity of accomplishing increase: as it says, "Drive in the pegs of pride and joy, the vajra splendor will increase." That is, as before, perform the activities of summoning, sending back, and merging on the lingam, using gold or yellow wood, with a hundred knots on the head and four sharp corners of pride and joy, which are the four pegs of the supreme son Ratna Kīla, placing them on the four corners of the pit, performing empowerments and blessings, etc., and blessing the fingers, etc., and then after the urging words of the pegs and the གྷ་ཏ་ཡའི་, recite "May all my life, merit, power, and enjoyment be पुष्टिं कुरु ये स्वाहा (藏文，梵文天城体，puṣṭiṃ kuru ye svāhā，increase do this svāhā)", driving them into the four directions of the lingam. The vajra life, merit, splendor, etc., will increase, which is the activity of Ratna Sambhava and Ratna Heruka.
Chinese
口的界限变得完整。第四，寂静的事业也有五种：安置寂静的林伽，生起寂静的坛城，寂静的修法事业，供养布施的功德，以及显示后代的事业功德。第一，安置寂静的林伽：在五甘露或五食物上，观想为凶猛、威吓、扰乱的自性。那里有这样写道。也就是，林伽的材料是修法所用的五甘露，或者五种食物，在世间上，对于任何血统不正、身体恶毒凶猛、语言威吓、心绪扰乱的人或非人，按照以前的方法安置林伽，观想为他们的自性，并将坛城东方的孔穴做成圆形。第二，生起寂静的坛城：呀的集合的殊胜坛城。那里有这样写道。咒师们以寂静的装束和坐姿，念诵呀、让、ra等咒语，在外，生起寂静的呀的集合的坛城，白色圆形，火焰燃烧。念诵：嗡 菩提 室利 嘿噜嘎 菩提 玛哈 卓地 依师瓦日 斯瓦。 吽 哈哈嘿 帕 贝 惹。在内，以寂静的本尊之王菩提嘿噜嘎为主的五十八位饮血尊，全部身色白色，寂静的姿态，手持轮，安住在火焰燃烧之中。生起无数的化身以及化身之化身。第三，寂静的修法事业：用明亮的橛来钉。供养光明的集合。那里有这样写道。也就是，像以前一样，对已经做了勾招、安住、融入等的林伽，用银或白色的木头，头上做成十字结，橛头做成圆形，将明亮的光明之子，生起为殊胜的菩提基拉亚的六根橛，安放在孔穴的开口处。做了灌顶加持等，以及手指加持等之后，在橛的催请词和嘎达亚的咒语之后，对所有恶毒凶猛、威吓扰乱的众生，念诵：夏帝 咕噜 耶 梭哈。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）将林伽的四肢钉在头部，五肢钉在心间，六肢钉在……，并供养光明，也就是以毗卢遮那佛菩提嘿噜嘎为主的寂静的坛
English
The boundary of the mouth becomes complete. Fourth, the peaceful activities also have five aspects: establishing the peaceful linga, generating the peaceful mandala, the peaceful accomplishment activities, the merits of offering and generosity, and showing the merits of the lineage activities. First, establishing the peaceful linga: On the five elixirs or five foods, contemplate the nature of fierceness, intimidation, and disturbance. It is written there. That is, the material for the linga is the five elixirs used for accomplishment, or five kinds of food. In the world, for any impure lineage, those with a body that is malicious and fierce, speech that is intimidating, and a mind that is disturbed, whether human or non-human, establish the linga according to the previous methods, contemplate them as their nature, and make the hole in the east of the mandala round. Second, generating the peaceful mandala: The supreme mandala of the assembly of Ya. It is written there. The mantra holders, with peaceful attire and posture, recite mantras such as Ya, Ram, Ra, etc. Externally, generate the peaceful mandala of the assembly of Ya, white and round, with flames blazing. Recite: Om Buddha Shri Heruka Buddha Maha Krodheshvari Tvam. Hum Ha He Phat Bhyo Ram. Internally, the supreme peaceful deity, with Buddha Heruka as the main deity, the fifty-eight blood-drinking deities, all with white bodies, peaceful demeanor, holding wheels, residing in the midst of blazing flames. Generate countless emanations and emanations of emanations. Third, the peaceful accomplishment activities: Drive in with the clear and bright phurba. Offer to the assembly of blazing light. It is written there. That is, as before, for the linga that has been drawn in, settled, and dissolved, etc., use silver or white wood, with a cross knot on the head and the phurba head made round. Place the six phurbas of the supreme son of clear light, generated as Buddha Kilaya, at the opening of the hole. After doing empowerment, blessings, etc., and blessing the fingers, etc., after the urging words of the phurba and the Ghata mantra, to all malicious, fierce, intimidating, and disturbing beings, recite: Shantim Kuru Ye Svaha. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Drive the four limbs of the linga into the head, the five limbs into the heart, and the six limbs into..., and offer light, that is, the peaceful mandala with Vairochana Buddha Heruka as the main deity.
Chinese
对眷属的诸神供养之仪轨与前相同。第四，宣说供养之功德： “明亮…”“融为一体”。 此处说到：“明亮的光辉照耀。”意为，以薄伽梵布达赫鲁嘎为主的，具有喜悦和明亮四种特性的坛城诸神，其光辉炽盛，光芒照耀。 “以喜悦之心作供养。”意为，空性的瑜伽士平息，以喜悦之心作供养的功德是：“凶猛威严亦融为一体。”意为，身体凶猛，语言威严，心怀愤怒之业的行持也平息，融为一体。第五，宣说环环相扣之业的功德：“呀之众…”“使其不动摇。”此处说到：“在呀之众的坛城中。”意为，念诵“呀让”，生起外在寂静的坛城，圆形，白色，无边无际。 “嗡 佛 希日黑汝嘎 佛 卓提 依希瓦热 斯瓦。 吽 哈哈嘿 啪 贝 吽。”以布达赫鲁嘎为主的寂静忿怒本尊坛城之诸神，五十八位饮血尊，极其明亮的男女修行者们，在圆形舞蹈场中央放置尸林，环环相扣地连接捆绑。意为，如前一样，双手交叉，手指环环相扣地连接捆绑。 “吽 吽 吽。 愚痴金刚及眷属。”念诵这些语句和苏木巴尼的咒语来激励，如前一样敲击舞蹈， “光芒融为一体之加持遍布。”意为，光芒融为一体的寂静部类的化身，无量白色光辉遍布，思维平息内外一切残暴之后，祈愿我等眷属以及所有怨恨之敌，加害之魔，阻碍之邪魔的一切残暴都得以平息，念诵“夏当 咕噜 耶 梭哈”之咒，摇动并解开手印。 “一切皆使其不动摇。”意为，由嗔恨所生的内外一切残暴忿怒都得以平息，使其不动摇。这四种事业在此处只是增添了经文的词句而已。
English
The method of offering to the deities of the retinue is the same as before. Fourth, explaining the merit of making offerings: "Clear..." "Become one." It says there, "The splendor of clarity shines." It means that the deities of the mandala of the four qualities of joy and clarity, headed by the Bhagavan Buddha Heruka, whose splendor blazes and whose rays shine. "Make offerings with a joyful mind." It means that the yogi of emptiness pacifies and the merit of making offerings with a joyful mind is: "The fierce and majestic also become one." It means that the actions of the body that are fierce, the speech that is majestic, and the mind that is wrathful also pacify and become one. Fifth, explaining the merit of the karma of the loop: "Of the assembly of Ya..." "Make it immovable." It says there, "In the mandala of the assembly of Ya." It means that by reciting "Ya Ram," one generates the outer peaceful mandala, round, white, and boundless. "Om Buddha Shri Heruka Buddha Krodhi Ishvari Tvam. Hum Ha He Phat Bhyo Ram." The deities of the peaceful wrathful deity mandala, headed by Buddha Heruka, the fifty-eight blood drinkers, the male and female practitioners who are supremely clear, place the corpses in the center of the round dance floor, and connect and bind them in a loop. It means that, as before, the hands are crossed and the fingers are connected and bound in a loop. "Hum Hum Hum. Ignorance Vajra and retinue." By urging with these words and the mantra of Sumbhani, and beating the dance as before, "The blessing of the blazing becomes all-pervading." It means that the emanation of the peaceful family of the blazing becomes all-pervading, with immeasurable white splendor, and after thinking of pacifying all the cruelty of the outer and inner, one prays that all the cruelty of all the enemies who hate us and our retinue, the harmful demons, the obstructing evil spirits, may be pacified, and recites the mantra "Shantam Kuru Ye Svaha," shakes and breaks the mudra. "Make everything immovable." It means that all the cruel wrath that arises from hatred, both inner and outer, is pacified and made immovable. These four actions here are only adding the words of the text.
Chinese
穷尽。详细的供养火祭在根本和实践的章节中会讲到。第二，关于剩余的业的指示，分为两种：自在母以剩余供品供养，以及宣告誓言并委派任务。第一，指示自在母以剩余供品供养：经文中说：“侍女、婢女和女仆的群体，给予剩余供品的欲望。”也就是说，在进行任何一种事业的差事，直到压制食肉鬼为止，完成之后，要清晰地设立根本坛城，生起剩余坛城，以咒语和手印迎请自在母们，用口水洒在先前收集的剩余供品上，混合到朵玛中，分别供养，然后委派任务。如经文所说：“侍女、婢女和女仆的群体，给予剩余供品的欲望。”也就是，光辉宫殿的侍女，即妃嫔的眷属；另外，从朋友的角度来说是婢女；从做事的角度来说是女仆的群体。对于二十八自在母，按照她们各自的意愿，如法地给予剩余供品。第二，宣告誓言并委派任务，分为两种：简要指示和详细解释。第一，简要指示：经文中说：“充分宣告自己的誓言，观想做任何想要的事业。”也就是说，在光辉者面前，充分宣告各自所立的誓言，然后命令她们去做任何想要的四种事业。第二，详细解释分为两种：宣告誓言和委派任务。第一，宣告誓言：经文中说：“往昔……”会被砍断。也就是说，“往昔，大吉祥黑汝嘎，极其凶猛且性情暴烈。”也就是说，往昔在调伏鲁扎时，大吉祥金刚黑汝嘎，身躯极其凶猛，言语威严，心怀暴烈。“调伏一切无余者，权力和加持甚为奇妙。”也就是说，因为具有调伏一切傲慢者群体无余的权力和加持，所以甚为奇妙。“降伏大天等，使眷属成为自在侍女。”也就是说，如此，大吉祥者亲自降伏了世间的主宰，二十八大天等，然后，使那些安住于他们眷属中的自在