Chinese
说：‘种姓之子，你想要什么悉地？’我回答说：‘我请求证悟一切教法和乘的成就。’金刚手说：‘你将会被授记。’说完就消失了。我又修了七个月，金刚手亲自显现，举起金刚杵三次，说道：‘舍弃和取受，行持苦行之权，善业回向则无罪。’说完，他舍弃了有勤作的特征乘，为了你修持无勤作的密咒乘，圆满地授予了你意义的教法和一切乘的灌顶。将这些词句的教法告诉近事李匝比·无垢。’他这样授记了。咕咕ra扎按照秘密主（金刚手）的教言修行，从幻化网百千续中，分出十八部大怛特罗，对具缘的匝国王宣说。十八部大怛特罗中，身的续三部是：佛陀合修、象王猛击、象王入水。语的续三部是：月密明点、一中生多、多中生多。意的续三部是：密集金刚、积聚山峰、顶峰合集。功德的续三部是：吉祥胜初、甘露胜初、如意宝珠续。事业的续三部是：羯磨鬘、明灯燃烧、《橛续》十二字续。总的续三部是：所有这些的总续幻化网续、誓言三昧耶十万部安立续、金刚方便之索续。就这样，十八部大怛特罗被匝国王传给辛哈ra扎，他传给女儿郭玛萨，她传给狗王咕咕ra扎，他传给僵尸乐成就，他传给金刚欢笑，他传给萨霍国王扎巴哈斯德，他传给阿阇黎佛密，他传给阿阇黎毗玛拉米扎等五百位班智达。当时，在西藏地区，有护持佛法的国王拉巴坚，他听说在印度有一位名叫杰米拉的尊者，有大约五百位供养处的班智达，于是，昆·鲁旺
English
He said, 'Son of lineage, what siddhis do you desire?' I replied, 'I request the accomplishment of realizing all the teachings and vehicles.' Vajrapani said, 'You will be prophesied,' and then disappeared. Again, after practicing for seven months, Vajrapani appeared directly, raised the vajra three times, and said, 'The power to practice asceticism of abandoning and taking, there is no sin if virtue is dedicated.' Having said this, he abandoned the characteristic vehicle with effort, and for you who practice the secret mantra vehicle without effort, he fully empowered the teachings of meaning and all the vehicles. Tell those teachings of words to the lay devotee Licchavi Vimala.' He prophesied thus. Kukkuraja practiced according to the command of the Lord of Secrets (Vajrapani), and from the Tantra of the Hundred Thousand Networks of Illusion, he divided the eighteen great tantras and spoke to the fortunate King Jaḥ. Among the eighteen great tantras, the three tantras of the body are: Buddha Samayoga, Elephant King Striking, Elephant King Entering Water. The three tantras of speech are: Moon Secret Bindu, One Arising from One, Many Arising from Many. The three tantras of mind are: Guhyasamaja, Piled Mountain, Pinnacle Assembly. The three tantras of qualities are: Glorious Supreme First, Amrita Supreme First, Wish-Fulfilling Jewel Tantra. The three tantras of activity are: Karma Mala, Burning Lamp, Kilaya Twelve Syllable Tantra. The three general tantras are: The general tantra of all these, the Tantra of the Net of Illusion, the Tantra of Establishing a Hundred Thousand Assemblies of Samaya Vows, the Tantra of the Vajra Method of the Lasso. Thus, the eighteen great tantras were transmitted by King Jaḥ to Simharaja, he transmitted them to his daughter Gomasa, she transmitted them to the Dog King Kukkuraja, he transmitted them to the Accomplishment of Blissful Corpse, he transmitted them to Vajra Laughter, he transmitted them to King Prabahasti of Zahor, he transmitted them to Acharya Buddha Guhya, he transmitted them to Acharya Vimalamitra and so on, to five hundred panditas. At that time, in the land of Tibet, there was a king who protected the Dharma named Lord Ralpa Chan. He heard that in India there was a venerable one named Je Mila, with about five hundred panditas as his objects of veneration, so Khon Luwang
Chinese
波，卓若·鲁伊旺秋。娘波·鲁伊嘉灿等三人，赠送黄金粉末一斗半，黄金钵盂两个作为礼物。作为回礼，请求派遣一位精通梵语、意义和词句的班智达。于是，米拉日巴尊者聚集了五百零一位受人尊敬的班智达，每人供养一份讲经的费用，说道：“你们之中，哪位是精通梵语、意义和词句的班智达，请前往藏地，作为护法国王的供养处。”结果，向上看的有二百五十位，向下看的也有二百五十位。在这些人之中，住锡着堪布比玛拉米扎。他心中想着前往藏地，于是派遣三位使者迎请到吉祥的桑耶寺。译师们翻译了许多佛经，特别是娘·嘉纳古玛ra翻译了经部和心部，阿阇黎热·仁钦秋翻译了相部和幻化部。其中幻化部有八部，释续部有四部，据说还翻译了这些的诀窍。八部是：心和智慧显现自性的幻化根本续《秘密藏》，嬉戏显现的幻化天女，圆满显现坛城的幻化广大续，圆满显现事业的幻化四十续，主要显现权力的幻化上师续，圆满显现功德的幻化十续，显现遍及一切藏的文殊幻化大网，以及主要显现誓言的幻化支分等八部。释续四部是：次第和同时显现解脱道的智慧藏和金刚镜二者，次第和同时显现方便道的幻化灰和幻化海二者，共四部。这些之中，除了释续四部之外，其余的都是译师热·仁钦秋传授给祖如·仁钦云努和杰热·秋炯，他们两人又传授给达杰·华吉扎巴和香·嘉瓦云丹两人。这两人中，达杰·华吉扎巴很精通。上师也说过：“上师也是凡夫，所以要观察。”但是他们没有按照上师的教言行事，所以教言只是广为人知，并没有带来很大的利益。
English
Po, Chokro Luyi Wangchuk. Nyangpo Luyi Gyaltsen and the other two were presented with one and a half bre of gold powder and two gold bowls as gifts. In return, they requested that a Panditā who was proficient in Sanskrit, meaning, and words be sent. Therefore, Lord Milarepa gathered five hundred and one respected Panditās, and offered each of them a fee for teaching the Dharma, saying, "Among you, which one is a Panditā who is proficient in Sanskrit, meaning, and words, please go to Tibet as the object of offering for the Dharma-protecting king." As a result, two hundred and fifty looked up, and two hundred and fifty looked down. Among them, the teacher Vimalamitra was residing. He thought of going to Tibet, so he sent three messengers to invite him to the auspicious Samye Monastery. The translators translated many scriptures, especially Nyak Jñānakumāra translated the Sutra and Mind sections, and Acharya Ré Rinchen Chok translated the characteristics and illusion sections. Among them, the illusion section has eight parts, and the explanatory tantra section has four parts. It is said that the secrets of these were also translated. The eight sections are: the root tantra of illusion, the Secret Essence, which shows the self-nature of mind and wisdom; the illusion goddess who expresses play; the extensive illusion tantra that fully shows the mandala; the forty illusion tantras that fully show the activities; the supreme illusion tantra that mainly shows power; the ten illusion tantras that fully show the qualities; the great net of Manjushri's illusion that shows the extent of all the collections; and the eight parts of the illusion that mainly show the vows. The four sections of the explanatory tantra are: the Wisdom Essence and the Vajra Mirror, which show the path of liberation in sequence and simultaneously; the Illusion Ash and the Ocean, which show the path of means in sequence and simultaneously, making a total of four. Among these, except for the four sections of the explanatory tantra, the rest were taught by the translator Ré Rinchen Chok to Tsugru Rinchen Yönnu and Gyere Chökyong, and the two of them taught them to Darjé Palgyi Drakpa and Zhang Gyalwai Yönten. Among these two, Darjé Palgyi Drakpa was very proficient. The Lama also said, "The Lama is also an ordinary person, so you should observe him." But they did not act according to the Lama's instructions, so the instructions were only widely known, and did not bring great benefit.
Chinese
祥·嘉瓦的功德是按照上师的教言行事，被称为噶·钦普巴，据说对众生利益极大。钦普巴的传承是：祥·努布·桑吉益西仁波切听闻了幻化八部，除了文殊幻化网之外，都传给了索·益西旺秋。他传给了旺通·绛曲坚赞，他传给了贡尊·西绕益西，他传给了藏格尔通·西绕楚臣，他传给了娘·西巴秋，他传给了娘·益西炯内，他传给了拉杰·乌嘉隆巴。另一种传承是：努布·桑吉益西仁波切传给了库隆·云丹嘉措，他传给了儿子益西嘉措，他传给了娘本·西绕秋，他传给了娘·益西炯内，他传给了祖波切·释迦炯，他传给了巴尔策莫四顶和策洛五，以及一百零八位禅修者等等。四顶是：惹萨的祥·俄琼巴·钦杰的顶峰，香措聂的桑贡·西绕坚波禅修的顶峰，本的米娘·炯扎讲述的顶峰，塔的德谢嘉波见解的顶峰。他们有四根柱子，八根栋梁，三十二根小梁，以及玉波切的两个人等等众多弟子。四根柱子是：贡布的乔敦·释迦益大圆满的柱子，纳波日塞的丹迪·却释迦事业的柱子，杰隆的扬杰喇嘛多的柱子，曲瓦的兰·释迦桑波幻化的柱子。八根栋梁是：纳南的努敦·巴玛，曲果的玛托·绛巴，内色的乔却僧，卫巴·萨托热，策仲·绛巴，绛巴·拉扎，擦嘎喇嘛，兰·聂擦巴。玉波切的两个人是：巴贡·迪玛和本贡·多波。拉杰·祖琼的儿子，释迦多吉坚赞和释迦僧格两人中，释迦僧格说，虽然听闻了父亲的弟子四柱八梁的所有教法，但最后是聂擦巴亲自指导。拉杰·释迦僧格掌握佐钦的时候，虽然来了很多弟子，但其中有四大黑子，四大导师，四大祖父。四大黑子是：祖纳阔洛，中国的卡瓦，娘纳多沃，达纳祖托旺
English
Zhang Gyalwa's virtues were performed according to the Lama's instructions, hence he was known as Gak Chimphupa. It is said that he was of great benefit to beings. The Chimphupa tradition is as follows: Zhang Nub Sangye Yeshe Rinpoche heard the Eight Classes of Illusion, and except for the Manjushri Illusion Network, he taught them all to So Yeshe Wangchuk. He passed them on to Wangthung Jangchub Gyaltsen, who passed them on to Kongtsun Sherab Yeshe, who passed them on to Tsang Gertung Sherab Tsultrim, who passed them on to Nyang Shepa Chok, who passed them on to Nyang Yeshe Jungne, who passed them on to Lhaje Ugja Lungpa. Another tradition is: Nub Sangye Yeshe Rinpoche passed them on to Khulung Yonten Gyatso, who passed them on to his son Yeshe Gyatso, who passed them on to Nyangban Sherab Chok, who passed them on to Nyang Yeshe Jungne, who passed them on to Zurpoche Shakjung, who passed them on to Bar Tsempo Zhi, Tselok Nga, and one hundred and eight meditators, etc. The four peaks are: the peak of Khyenje of Rasa's Zhang Ngok Chungpa, the peak of meditation practice of Shang Tso Nye's Zang Gom Sherab Gyalpo, the peak of explanation of Ben's Minyak Jung Drak, and the peak of view and contemplation of Tak's Deshek Gyabo. They had four pillars of students, eight beams, thirty-two rafters, and many disciples including the two people of Yupo Che. The four pillars are: Kyoton Shakya Ye of Gongbu, the pillar of Dzogchen; Dantik Cho Shakya of Nakpo Riseb, the pillar of Trinle; Yangkhyed Lama Do of Kyedlung, the pillar of Do; and Lhan Shakya Zangpo of Chuwar, the pillar of Illusion. The eight beams are: Nubton Bagma of Nanam, Matok Jangbar of Chugo, Kyo Cho Seng of Nesar, Upa Sator Ra, Tsegrom Jangpal, Jangpa Ladrak, Tsaga Lama, and Lhan Nyatsalwa. The two people of Yupo Che are: Bhagom Dima and Bongom Dopo. Lhaje Zurchung's sons, Shakya Dorje Gyaltsen and Shakya Senge, Shakya Senge said that although he had heard all the teachings of his father's disciples, the four pillars and eight beams, in the end, he received personal instruction from Nyatsalwa. When Lhaje Shakya Senge held Dro Phuk, although many disciples came, among them were four great black ones, four teachers, and four ancestors. The four black ones are: Zur Nak Khorlo, Kharwa of China, Nyang Nak Dowo, and Da Nak Tsuktor Wang.
Chinese
结束。 四位大导师是：涅顿、香顿、嘉顿、嘉顿。 四位祖先或长辈是：藏巴吉顿、雍顿霍波、彭顿恰久、卫巴曲森。 藏巴吉顿和导师涅顿两位，对导师藏纳沃巴说了。他传给喇嘛四鼻者玉顿桑吉，他传给喇嘛嘉嘎贡巴，他传给喇嘛四鼻者的儿子雍顿曲贡，他传给喇嘛切顿竹巴奔，他传给祖尔一切智者法王大慈祥狮子，他传给雍顿多吉贝和文殊大菩萨桑珠多吉。另一种说法是，导师藏纳沃巴，对喇嘛梅顿贡波说了。他传给喇嘛卓钦波谢饶坚赞，他传给喇嘛达纳巴杜度奔，他传给喇嘛达顿钦波永增释迦贝，他传给祖尔一切智者法王慈祥狮子，他传给在三界黑暗中游荡者点燃智慧明灯的文殊桑珠多吉。他仅仅听到一次名字或忆念，就能消除轮回和恶趣的一切痛苦，并赐予存在与寂静的圆满安乐果报的无与伦比的法王根嘎勒巴，以及密咒教法的自在主，浊世的金刚持大尊，众生的怙主卓玛瓦桑吉仁钦坚赞贝桑波弥举丹贝多吉二位。他传给智慧和慈悲的化身果洛雄努贝，他传给洛钦索南嘉措。另一种传承方式是，无需经过果洛，卓玛瓦桑吉仁钦，传给侄子曲扎贝桑，他传给大菩萨南卡纳觉，他传给色顿仁钦坚赞，之后与上述相同。洛钦索南嘉措，他传给色顿仁钦坚赞，他传给涅顿南卡坚赞，他传给大学者成就者彭措饶丹，他传给智慧和慈悲的自在主，三世诸佛的总集之体，恩德遍及世间的，无有轮回的我们之根本上师卓顿钦波。
English
End. The four great teachers are: Nye Ton, Zhang Ton, Gyab Ton, and Gya Ton. The four ancestors or elders are: Tsangpa Kyi Ton, Yung Ton Horpo, Pong Ton Chakkyu, and Upa Cho Seng. Tsangpa Kyi Ton and the teacher Nye Ton, spoke to the teacher Tsang Nak Oebar. He transmitted it to Lama Four-Nosed Yuton Sangye, he transmitted it to Lama Gya Gab Gongpa, he transmitted it to Lama Four-Nosed's son Yung Ton Cho Gon, he transmitted it to Lama Cheton Drubpa Bum, he transmitted it to Zur the Omniscient Dharma Lord Great Jampa Senge, he transmitted it to Yung Ton Dorje Pal and Manjushri Great Bodhisattva Samdrub Dorje. Another version is that the teacher Tsang Nak Oebar, spoke to Lama Me Ton Gonpo. He transmitted it to Lama Drochenpo Sherab Gyaltsen, he transmitted it to Lama Tanakpa Dudul Bum, he transmitted it to Lama Daton Chenpo Yongdzin Shakya Pel, he transmitted it to Zur the Omniscient Dharma Lord Jampa Senge, he transmitted it to Manjushri Samdrub Dorje who kindled the lamp of wisdom for those wandering in the darkness of the three realms. He, by merely hearing the name once or remembering it, eliminates all the suffering of samsara and the lower realms, and bestows the perfect fruits of bliss of existence and peace, the unparalleled Dharma Lord Kunga Lekpa, and the master of the secret mantra teachings, the great Vajradhara of the degenerate age, the protector of beings Drolmawa Sangye Rinchen Gyaltsen Palsangpo Migyur Tenpai Dorje. He transmitted it to the embodiment of wisdom and compassion, Go Lotsawa Zhonnu Pal, he transmitted it to Lochen Sonam Gyatso. Another lineage is that without needing to go through Go Lotsawa, Drolmawa Sangye Rinchen, transmitted it to his nephew Cho Drak Palsang, he transmitted it to the Great Bodhisattva Namkhai Naljor, he transmitted it to Seton Rinchen Gyaltsen, and from there it is the same as above. Lochen Sonam Gyatso, he transmitted it to Seton Rinchen Gyaltsen, he transmitted it to Nyakton Namkha Gyaltsen, he transmitted it to the great scholar and accomplished one Phuntsok Rabten, he transmitted it to the master of wisdom and love, the embodiment of the assembly of all Buddhas of the three times, whose kindness is without end, our root guru Droton Chenpo.