Chinese
认为（果）尚未成就的观点是，印度有大学者龙树，西藏有绒宗·曲吉桑布等人的主张。第三种观点是，例如，如意宝珠被悬挂在胜利幢顶端进行供养时，会根据众生自己的福德而产生所需的愿望。如同宝珠没有勤作、分别和亲疏一样，当自心的法性，即法界极其无垢的法身，被突如其来的垢染遮蔽，通过五道十地修持圆满而得以清净，从而显现自性身时，从与因相符的甚深法身的功德部分，以色身二身的利他事业，对所化众生应以何种方式调伏，就以何种方式显现，从而成办利益。这种观点是，印度有大学者师子贤，西藏有祖琼·喜饶扎巴等人的主张。这些由哪些章节阐述呢？由第一品和第二品的上半部分等阐述果的章节来阐述。《秘密藏续》的《决定真实性续》的释义，名为《珍宝炽燃帐篷》，是依靠上师们所著的文献，由说法者、持明者桑珠多吉略作修改，使其清净完善。吉祥！吉祥！
English
The view that (the fruit) has not yet been accomplished is the assertion of great scholars such as Nagarjuna in India and Rongzom Chökyi Zangpo in Tibet. The third view is, for example, when a wish-fulfilling jewel is hung on the top of a victory banner and offered, the desired wishes will arise according to the merit of the beings themselves. Just as the jewel has no effort, discrimination, or closeness, when the Dharma-nature of one's own mind, the Dharmadhatu, the utterly stainless Dharmakaya, is obscured by adventitious stains, and is purified by perfecting the five paths and ten bhumis, thereby manifesting the Svabhavikakaya, from the part of the qualities of the profound Dharmakaya that is in accordance with the cause, through the activity of the two Rupakayas, to whatever disciple needs to be tamed in whatever way, it appears in that way, thereby accomplishing benefit. This view is the assertion of great scholars such as Shri Singha in India and Zur Chung Sherab Drakpa in Tibet. Which chapters explain these? The chapters that explain the fruit, such as the first and the upper part of the second chapter, explain them. This commentary on the Guhyagarbha Tantra, the "Tantra of Determining Reality," called "The Jeweled Blazing Tent," is based on the documents composed by the previous lamas, and was slightly modified by the Dharma-speaker, Vidyadhara Samdrub Dorje, making it pure and perfect. Mangalam! Mangalam!