Chinese
因为能提升或获得寂灭的涅槃之境，所以是声闻乘。像那样显现获得果位而行事，也是因为此续部的加持力所显现。自菩提乘，意思是：了知内外缘起如幻术眼花，对事物之相无碍而入，善知识不学以自之觉性证悟，菩提地行如意真谛殊胜。因此，自菩提的词义或定义是：从加行道忍位中品开始，在未获得自之果位之前，不依赖其他因缘上师，以自之智慧观察尸陀林的骷髅而遮止无明，认为自之菩提由自获得，故称自菩提。或者，没有上师的教言，为了自己独自成佛，所以称为独觉佛。进入之门是从十二缘起的门进入。所行之律仪，二百五十戒为自利而行持，与声闻相同。特别是在没有大乘的地方，以神变双运之门行持一些利他之事。所证之见解是证悟二种无我，无自性。所修之禅定是遮止十二缘起顺生，而逆行修持十二空性。如是修持之果，如犀牛角般独自安住，或聚集时如鹦鹉般成群飞翔，最终将阿罗汉提升到如意安乐之境，或获得，因此是自菩提乘。像那样显现获得果位而行事，也是从此续部的力量所显现。菩萨乘，意思是：证悟二无我，圆满波罗蜜多，以十地次第而行的瑜伽士，通往成佛地位的道路，以二谛而能获得。因此，菩萨的词义或定义是：为自利而菩提，为利他而有心，故称菩萨。进入之门是从二谛或愿入二门而入。
English
Because it elevates or attains the state of extinction of suffering, it is the Hearer Vehicle. It appears as if one has attained the result and acts accordingly, which also appears due to the power of the blessings of this tantra. The Self-Enlightened Vehicle means: Knowing the nature of inner and outer dependent arising as illusion and mirage, entering without obstruction into the form of objects. A virtuous friend, without learning, realizes through his own awareness. The path to enlightenment is the supreme truth of wish-fulfilling. Therefore, the meaning or definition of Self-Enlightenment is: Starting from the middle forbearance of the path of joining, until one has not attained one's own result, without relying on other conditions or teachers, one blocks ignorance by examining the skeletons in the charnel ground with one's own wisdom. Because one believes that one's own enlightenment is attained by oneself, it is called Self-Enlightenment. Or, without the instructions of a teacher, one becomes a Buddha for oneself alone, therefore it is called a Solitary Buddha. The gate of entry is through the gate of the twelve dependent arisings. The discipline to be practiced is the two hundred and fifty precepts, which are practiced for one's own benefit, similar to the Hearers. Especially in places where there is no Great Vehicle, some benefit for others is practiced through the gate of miraculous displays. The view to be realized is the realization of the two selflessnesses, without inherent existence. The samadhi to be meditated upon is to block the arising of the twelve dependent arisings and to meditate on the twelve emptinesses in reverse order. The result of meditating in this way is to abide alone like a rhinoceros horn, or when gathered, to fly in flocks like parrots, ultimately elevating the Arhat to the state of wish-fulfilling bliss, or attaining it, therefore it is the Self-Enlightened Vehicle. It appears as if one has attained the result and acts accordingly, which also appears due to the power of this tantra. The Bodhisattva Vehicle means: Realizing the two selflessnesses, perfecting the perfections, the yogi who progresses through the ten grounds in order, the path to attaining the state of Buddhahood, can be attained through the two truths. Therefore, the meaning or definition of Bodhisattva is: Because one is enlightened for one's own benefit and has compassion for the benefit of others, it is called Bodhisattva. The gate of entry is through the gate of the two truths or the two gates of aspiration.
Chinese
于。所行持的律仪是六或十度波罗蜜多，唯为利他而行持。所证悟的见解是证悟人与法的二种自性空。所修习的等持是，次第修习十地离戏，由此断除二障及其习气。如是修习的暂时果位是次第行进十地。究竟的果位是以十一地普光之位提升或获得，因此是菩萨乘。如是显现获得果位般而行利生事业，也是此续部的加持力所显现。所谓无上瑜伽续部是：平等义证悟自智王，如众水汇入大海般，无上义证悟此等大方便，无量解脱乘无余皆集聚。因此，无上瑜伽续部的词义或词源是：从上述的那些乘来说，由于见修行果最为殊胜，所以是无上的殊胜瑜伽续部。又可分为外事续部和内方便续部。初、外事续部有三种，初、事续克里亚乘是：入门之门是从沐浴和洁净之门而入。所行持的供品是三白三甜。所证悟的见解是证悟心清净的四边远离垢染。所修习的等持是，有相是本尊智慧萨埵是主，自誓言萨埵是仆之方式，供养外供而祈请成就内证，无相是二谛轮流修习。如是修习的果位是以三族提升至金刚持之位或获得，因此是克里亚乘。二、行续乌巴瑜伽乘是：入门和行持与事续相同，见解和修习与瑜伽续相同。如是修习的果位是以四族提升至金刚持之位或获得，因此是乌巴瑜伽乘。三、瑜伽续瑜伽乘是：入门之门是从等持之门而
English
Regarding conduct, one practices the six or ten perfections solely for the benefit of others. The view to be realized is the realization that both the individual and phenomena lack inherent existence. The samadhi to be cultivated involves gradually meditating on the ten bhumis as free from elaboration, thereby abandoning the two obscurations along with their habitual tendencies. The temporary result of such meditation is the gradual progression through the ten bhumis. The ultimate result is to elevate or attain the eleventh bhumi, the ground of all-illuminating light, hence it is the Bodhisattva Vehicle. The appearance of having attained the result and then engaging in meaningful activities is also due to the power of the blessings of this very tantra. The term "Unexcelled Mantra Vehicle" means: The King of Self-Awareness who realizes equality, Just as all rivers flow into the great ocean, In these great methods that realize the unexcelled meaning, All the immeasurable vehicles of liberation are gathered. Therefore, the meaning of the words or the etymology of the Unexcelled Mantra Vehicle is: From those vehicles mentioned above, since the view, meditation, conduct, and result are the most supreme, it is the Unexcelled Supreme Mantra Vehicle. It can also be divided into Outer Action Tantra and Inner Method Tantra. First, the Outer Action Tantra has three parts. First, the Action Tantra, Kriya Vehicle: The gate of entry is through bathing and purification. The substances to be used are the three white and three sweet substances. The view to be realized is the realization that the four extremes of pure mind are free from defilement. The samadhi to be cultivated is: with signs, the deity is the wisdom being as the lord, and oneself, the commitment being, is in the manner of a servant, offering outward offerings and requesting inward accomplishments, and without signs, meditating alternately on the two truths. The result of such meditation is to elevate or attain the Vajradhara position of the three families, hence it is the Kriya Vehicle. Second, the Conduct Tantra, Upa Yoga Vehicle: The entry and conduct are similar to the Action Tantra. The view and meditation are similar to the Yoga Tantra. The result of such meditation is to elevate or attain the Vajradhara position of the four families, hence it is the Upa Yoga Vehicle. Third, the Yoga Tantra, Yoga Vehicle: The gate of entry is through the gate of samadhi.
Chinese
继续。使用应使用的誓言物。将证悟的见解理解为自心、自明、清净，是三十七尊佛的自性。观想应修的等持，有相的智慧本尊，以及自身誓言本尊以朋友或平等的方式，以给予和接受的方式互相供养，并平等地修持无相的二谛。如此修持的果报，以五种姓提升至密集严饰刹土，或者获得，因此称为瑜伽乘。如此显现获得果报并成办事业，也是由于此续部的加持力所显现。第二，关于内道方便续部，大瑜伽无上续部的乘，又分为生起次第玛哈瑜伽、圆满次第阿努瑜伽、以及显示生起圆满无二的阿底瑜伽三种。关于内道玛哈瑜伽的窍诀，虽然说“经文完整，无需添加”，但不添加则无法理解。玛哈瑜伽是：从方便智慧二门进入。使用应使用的物质，将誓言物五肉五甘露混合使用。将证悟的见解理解为无别的胜义法身。观想应修的等持，本尊与证悟无别。如此修持的果报，以莲花者和字轮大集会提升至刹土，因此称为主要显示生起次第的玛哈瑜伽乘。比这更主要显示圆满次第的阿努瑜伽乘。比这更远离二取勤作，显示生起圆满无二的阿底瑜伽乘。如此显现获得果报并成办事业，也是由于此续部的加持力所显现。第二，关于针对烦恼而宣说，出自此续部的第三品，从“无明的分别念”至“将被宣说”之间，是广说，将在宣说乘如何宣说时进行解释。第三，关于针对方便或对治而宣说，出自第三品，从“所有这些”至“究竟”之间，是广大的经文解释。
English
Continue. Use the samaya substances that should be used. Understand the view of realization as the self-mind, self-luminous, pure, and the nature of the thirty-seven deities. Meditate on the samadhi to be meditated upon, the deity with signs, the wisdom being, and oneself as the samaya being in the manner of friends or equals, offering mutual worship in the manner of giving and receiving, and equally meditate on the two truths without signs. The result of meditating in this way is to elevate to the dense array of the five families, or to attain, hence it is called the Yoga Vehicle. It also appears that the result is attained and the purpose is accomplished, which is also due to the blessing of this tantra. Secondly, regarding the inner path of the method tantra, the Great Yoga Unsurpassed Tantra Vehicle, it is also divided into the generation stage Mahāyoga, the completion stage Anuyoga, and the Atiyoga, which shows the inseparability of generation and completion. Regarding the essential instructions of the inner Mahāyoga, although it is said that "the text is complete and does not need to be added," it cannot be understood without adding. Mahāyoga is: entering through the two doors of method and wisdom. Use the substances that should be used, mixing the samaya substances, the five meats and five amritas. Understand the view of realization as the inseparable ultimate dharmakāya. Meditate on the samadhi to be meditated upon, the deity and realization being inseparable. The result of meditating in this way is to elevate to the lotus possessor and the wheel of letters great assembly, hence it is called the Mahāyoga Vehicle, which mainly shows the generation stage. The Anuyoga Vehicle, which mainly shows the completion stage more than this. The Atiyoga Vehicle, which is more free from the effort of dualistic grasping and shows the inseparability of generation and completion. It also appears that the result is attained and the purpose is accomplished, which is also due to the blessing of this tantra. Secondly, regarding what is said in relation to afflictions, from the third chapter of this tantra, from "the conceptualization of ignorance" to "will be spoken," is an extensive explanation, which will be explained when explaining how the vehicle is spoken. Thirdly, regarding what is said in relation to method or antidote, from the third chapter, from "all these" to "ultimate," is an extensive explanation of the text.
Chinese
应当知晓这些。特别是，为了使语秘密教的续部具有实际意义，有四点：一是关于此续部如何产生的续部预言；二是关于如此这般，胜者持明者以次第相传的甚深续部具有八大之处的阐述；三是阐述了具有八大之处的此续部并非凡夫俗子的境界，而是根器最上者的修行之处；四是根器最上者的修行之处，此甚深续部的存在方式是四种显现或三种续部，依其存在方式而进行安排。 其中，首先是关于此甚深续部如何产生的： 胜者持明者三尊， 意传觉性耳传授， 直至所及之处也。 如是共有三种传承方式。胜者意传：胜者普贤王如来，传给五部佛的补处，五部佛传给佛子菩萨等众眷属。持明者觉性传：传给非人，以及传给人类和非人两者。首先，在释迦牟尼佛涅槃后二十八年间，由三部佛传承：文殊菩萨示现见解，观世音菩萨示现修持，金刚手菩萨示现行为。虽说如此，实则秘密真言的见解、行为、修持三者皆备。文殊童子，身姿庄严，与诸天之身心相应而说法。文殊金刚利刃，为具数天众护法所说，彼为珍宝光焰所说，彼为生主梵天所说，彼为梵天普解所说，彼为梵天顶髻执持所说，彼为自在天百施所说，彼为天众持明者百千集群所说。如是，诸天亦持菩提心之种姓，成为诸佛之嗣。 观世音菩萨，身具甘露药之相，与具毒龙族之身心相应，为龙王黑颈所说，彼为龙女调伏面所说，彼为龙女调伏一切所说，彼为龙女悦意欢喜所说，彼为持地者所说，彼为龙族百千集群所说，如是，诸龙亦如前所述。