English
These should be known in due course. In particular, to make this Tantra of the secret teachings meaningful, there are four points: first, the Tantra prophesying how this Tantra itself arose; second, the explanation of how this profound Tantra, transmitted in sequence by the victorious vidyādharas, possesses eight great qualities; third, the explanation that this Tantra with eight great qualities is not the realm of ordinary people, but the practice of those with the sharpest faculties; and fourth, the way this profound Tantra, the practice of those with the sharpest faculties, exists is in the four appearances or three Tantras, arranging according to its existence. Among these, first, regarding how this profound Tantra arose: The victorious vidyādharas, the three, Mind transmission, awareness transmission, ear transmission, Until it reaches. Thus, there are three types of transmission. The victorious mind transmission: the victorious Samantabhadra transmits to the five regent Buddhas, and the five Buddhas transmit to the retinue of bodhisattva princes and others. The vidyādhara awareness transmission: transmission to non-humans, and transmission to both humans and non-humans. First, after the passing of Śākyamuni Buddha, for twenty-eight years, it was transmitted by the three victorious families: Mañjuśrī showed the view, Avalokiteśvara showed the practice, and Vajrapāṇi showed the conduct. Although it is said so, it actually encompasses all three aspects of view, conduct, and practice of secret mantra. Mañjuśrī Kumāra, possessing a beautiful form, taught the Dharma in accordance with the bodies and minds of the gods. Mañjuśrī Vajra Sharp Blade, spoke to the gods with their full count, the guardians of the directions. He spoke to Ratna Odīpta. He spoke to Prajāpati Brahmā. He spoke to Brahmā Sarvamokṣa. He spoke to Brahmā Cūḍāmaṇidhara. He spoke to Indra Śatakratu. He spoke to the assembly of hundreds of thousands of divine vidyādharas. Thus, those gods also held the lineage of bodhicitta and became the successors of the Buddhas. Avalokiteśvara, possessing the form of nectar medicine, in accordance with the bodies and minds of the venomous nāgas, spoke to the nāga king Kālakaṇṭha. He to the nāga maiden Mukhadamanī. She to the nāga maiden Sarvadamanī. She to the nāga maiden Manohara Nandā. She to Dharaṇīndhara. He to the assembly of hundreds of thousands of nāgas. Thus, the nāgas also became as described above.
Chinese
具足金刚手怖畏怒容之身者，与诸夜叉之身与意相应，为夜叉名闻最胜守护所说。其为夜叉普贤，其为夜叉持金刚，其为夜叉星箭面，其为夜叉群聚十万部。如是夜叉众亦如前所说。人与非人二者之传承为：秘密主，天名闻最胜守护，龙王持世，夜叉星箭面，罗刹楞伽十颈，人中具缘力扎无垢等持明者聚集之眷属，于玛拉雅之顶所说并传承。于补特伽罗耳中之传承为：秘密主于瑞玛拉雅之顶，转法轮之加持，国王匝显现七梦兆，真实降下经函与书卷之雨。其七梦兆为：于瑞玛拉雅之东南方，名为底衫阿苏拉之岩洞，洞穴为八角之宝，门为半月形之宝，壁上有奇妙之自生画像，壁上有如犬姿之白岩狮子，城堡有三层重叠，上方有迦兰陀鸟之巢，从中宣说一切法皆摄于一滴，根部有自然涌出之甘露泉，前方有花朵之毡毯，树之枝干向四方伸展，如救护四时之敌般存在，彼树之花与果实变为药，食之能消除各种疾病。如是令人愉悦之住所，具足业与福分者方能进入，不具足业与福分者则无法进入的房间里，具福国王匝于秘密真言外续进行修持而安住时，七梦兆每日皆梦见，或一日梦见，于第一梦兆中，秘密主金刚手于前方虚空降临，身之部位放出光芒，清净一切所化众生之分别与障碍，语之部位发出教法与乘之音声，使一切所化众生皆能听懂，心之部位生起燃烧之金刚，国王之意
English
He who possesses the body of Vajrapani, terrifying and wrathful in appearance, in accordance with the body and mind of all yakshas, spoke to the yaksha known as the most excellent protector. He spoke to the yaksha Samantabhadra, he spoke to the yaksha Vajrapani, he spoke to the yaksha Comet Face, he spoke to the yaksha Tsombo Bumde. Thus, the yakshas also became as described above. The transmission to both humans and non-humans is as follows: The Lord of Secrets, the god known as the most excellent protector, the Naga King Holder of the World, the yaksha Comet Face, the rakshasa Lanka of Ten Necks, the human fortunate one known as Litsa Stainless, and so forth, to the assembly of vidyadharas, it was spoken and transmitted at the summit of Malaya. The transmission to the ears of individuals is as follows: The Lord of Secrets, at the summit of Rimala, the blessings of turning the wheel of Dharma, King Ja had seven dream omens appear, and actually a rain of books and scrolls fell. These seven dream omens are: In the southeast of that Mount Rimala, there is a rock cave called Trisham Asura, a precious cave with eight corners, a precious door in the shape of a crescent moon, natural and wondrous drawings on the walls, a white rock lion in the posture of a dog on the walls, a castle with three layers, and on top of it, a nest of Kalantaka birds, proclaiming that all dharmas are contained in a single bindu, at the base is a naturally emerging nectar spring, in front of it is a blanket of flowers, a tree with branches extending in four directions, as if protecting from the enemies of the four times, the flowers and fruits of that tree become medicine, and eating them cures various diseases. In such a delightful dwelling, those who possess karma and fortune can enter, but those who do not possess karma and fortune cannot enter the room. In that room, the fortunate King Ja, while practicing the outer tantras of secret mantras, had seven dream omens, dreaming each day, or dreaming in one day. In the first dream omen, the Lord of Secrets, Vajrapani, appeared in the sky in front, rays of light emanated from the place of his body, purifying the conceptual obscurations of all those to be tamed, from the place of his speech, the sound of the teachings and vehicles was proclaimed, making it understandable to all those to be tamed, from the place of his heart, a burning vajra arose, the king's mind
Chinese
卡尔提姆：梦见太阳从头顶升起，融入国王的头顶。正如《意合释·授记金刚》中所说：“身语意表融入。”这是它的意思。第二个梦兆：梦见三世诸佛乘坐太阳和月亮，手持千辐金轮，为一切众生转法轮。这是进行佛法辩论的意思。第三个梦兆：梦见天空出现金色云彩，闪耀着照亮显有之光的闪电，发出奇妙的雷鸣声，如神圣佛法的声音般迪日日作响。这是宣扬大法音的意思。第四个梦兆：梦见甘露从天空的云层中倾泻而下，滋润着整个大地，净化了一切所化众生的分别念和障碍，并听到“金刚瑜伽”的秘密真言迪日日作响。这是甘露如雨般降临的意思。第五个梦兆：梦见从天空的云层中，一个珍宝箱内装着写有金色印章的蓝色珍宝纸，制成的经书和书卷，如流星般坠落到地面。这是珍宝如雨般降临的意思。第六个梦兆：梦见持明者和菩萨们对那些经书和书卷，有的供养，有的绕行，有的发出赞颂的声音。这是举行盛大普加的意思。第七个梦兆：梦见从天空传来无形的授记之声：“与业和福分完全具足，拥有巨大福德网络的你，如预言般化现，是诸佛授记将要出现者，我将向有缘的你宣说教法之精华。”国王因此而醒来，走到城堡的顶层散步，看到一个由紫色珍贵宝石制成的、一肘高的金刚手秘密主雕像站立着。他向它顶礼并绕行三圈，并将脚放在头顶上。
English
Kartim: He dreamed that the sun rose from the crown of his head and merged into the king's crown. As it says in the Gongdü commentary, Prophecy Vajra, "Body, speech, mind, and symbols merge." This is its meaning. Second dream omen: He dreamed that the Sugatas of the three times rode on the sun and moon, and holding a golden wheel with a thousand spokes in their hands, they turned the wheel of Dharma for all sentient beings. This means engaging in Dharma debates. Third dream omen: He dreamed that golden clouds formed in the sky, lightning flashed illuminating existence, and the miraculous sound of thunder roared like the sound of the sacred Dharma, diriri. This means proclaiming the great sound of Dharma. Fourth dream omen: He dreamed that a stream of nectar fell from the clouds in the sky, drenching the entire earth, purifying the thoughts and obscurations of all those to be tamed, and the secret mantra "Vajra Yogini" resounded diriri. This means that nectar fell like rain. Fifth dream omen: He dreamed that from the clouds in the sky, inside a jeweled box, a pothi and scrolls made of precious blue paper with golden seals written on them, fell like a shooting star falling to the ground. This means that jewels fell like rain. Sixth dream omen: He dreamed that vidyadharas and bodhisattvas were making offerings, circumambulating, and making sounds of praise to those pothis and scrolls. This means performing a great puja. Seventh dream omen: He dreamed that an incorporeal prophetic voice came from the heights of the sky: "You who are fully endowed with karma and fortune, a network of great merit, manifesting as prophesied, prophesied to be the one from whom Buddhas will arise, I shall proclaim the essence of the teachings to you, the fortunate one." Thereupon the king awoke and went to the top of the castle to stroll, and saw a statue of the secret lord Vajrapani made of purple precious jewels, one cubit high, standing there. He prostrated and circumambulated it three times, and placed his feet on the crown of his head.
Chinese
于是（他）站起来说：“唉玛，真是稀有殊胜之身！是无上导师的荣耀！您是信仰之心的至尊本尊，您是业缘的至尊本尊，即使百劫也不会舍弃。” 这样说着，将他视为本尊，进行了七个月的修持。结果，梦中出现的经书和书卷都显现了出来，据说其加持的景象都显现在了书本上。当时，国王对那些经书和书卷进行了考察，似乎已经领悟了，但为了阻止那些心怀恶意、喜欢吹毛求疵的受化者，就装作没有领悟。然后问道：“世间谁的智慧最高？” 有人说：“在扎霍尔国，名叫乌巴拉扎国王的人智慧渊博。” 于是派人去迎请。但他自己也担心国王的心意尚未确定，所以没有应邀前来。他说：“把那些经书和书卷装在马和象背上，让我来考察。” 于是将经书和书卷装在虎皮和豹皮中，用沉香、杜仲等各种香料，以及伞盖、胜幢等各种供品一起迎请。但他考察后，连一个字也没有理解。他说：“如果与之前的征兆结合起来，国王自己就会领悟。” 于是又被迎请了回去。国王自己再次考察，似乎已经领悟了，但还是装作没有领悟。又问道：“世间谁的智慧最高？” 有人说：“释迦牟尼佛的化身，名叫古古拉扎的比丘智慧渊博。” 于是派人去迎请，但他担心国王的心意尚未确定，所以没有应邀前来，而是将经书和书卷装在虎皮和豹皮中，用沉香、杜仲等各种香料，以及伞盖、胜幢等各种供养品一起迎请。古古拉扎比丘亲自考察后，领悟到是《幻化网续》百万品中的《金刚萨埵意修品》或《金刚萨埵现身品》。于是进行了七个月的修持，金刚萨埵在三摩地中显现。
English
Then (he) stood up and said, "Ema, what a rare and supreme body! It is the glory of the supreme guide! You are the supreme deity of the faithful heart, you are the supreme deity of karmic connection, I will not abandon you even for a hundred kalpas." Saying this, he regarded him as the yidam deity and practiced for seven months. As a result, the scriptures and scrolls that appeared in dreams manifested, and it is said that the visions of their blessings appeared in the books. At that time, the king examined those scriptures and scrolls and seemed to have understood them, but in order to prevent those who were malicious and fond of fault-finding, he pretended not to understand. Then he asked, "Who in the world has the greatest wisdom?" Someone said, "In the country of Zahor, the king named Uparaja has great wisdom." So he sent someone to invite him. But he himself was worried that the king's mind was not yet determined, so he did not accept the invitation. He said, "Load those scriptures and scrolls on horses and elephants, and let me examine them." So he put the scriptures and scrolls in tiger skins and leopard skins, and invited them with various incense such as agarwood and du ru ka, and various offerings such as umbrellas and victory banners. But after his examination, he did not understand even a single word. He said, "If combined with the previous signs, the king himself will understand." So he was invited back again. The king himself examined them again and seemed to have understood them, but he still pretended not to understand. He asked again, "Who in the world has the greatest wisdom?" Someone said, "The incarnation of Buddha Shakyamuni, the monk named Kukaraja, has great wisdom." So he sent someone to invite him, but he was worried that the king's mind was not yet determined, so he did not accept the invitation. Instead, he put the scriptures and scrolls in tiger skins and leopard skins, and invited them with various incense such as agarwood and du ru ka, and various offerings such as umbrellas and victory banners. After the monk Kukaraja personally examined them, he realized that it was the chapter on the practice of Vajrasattva's mind or the chapter on the appearance of Vajrasattva from the hundred thousand chapters of the Mayajala Tantra. So he practiced for seven months, and Vajrasattva appeared in samadhi.