English
I abide therein, creating countless emanations and further emanations. The action to be performed: straightforward. Smoke the linga with the smoke of substances that distinguish deities, such as guggul, and distinguish the five chief deities. Then, with the mantra of Bahu, absorb the deity into the activity. Send six messengers around. By expanding the emanations with the mantra of Vishva Vajra, visualize that whoever is cursed appears involuntarily before you. If it is an enemy, say "Nri JAH (Tibetan, नृ ज (Sanskrit Devanagari), nṛ jaḥ (Sanskrit Romanization), Man, Born)", and if it is an obstacle, say "Tri JAH (Tibetan, त्रि ज (Sanskrit Devanagari), tri jaḥ (Sanskrit Romanization), Three, Born)", and hook with the iron hook mudra three or seven times, and make the linga inseparable with yourself by saying "JAH HUM BAM HOH". The vajra kila made of iron or black wood, with a knot on the head, and the three-pointed tip placed on the three corners of the hole, generate it as the supreme son Vajrakilaya's Abhisamaya, and perform empowerment, blessings, etc., and finger blessings, etc. From the fifty-seventh chapter of the expanded illusion, the words of urging the phurba, and with the mantra of Ghataya, insert the linga into the forehead, throat, and heart, that is, the three places of body, speech, and mind. Then strike with the mantra of Hrishti, and with the mantra of Om Bhrum, etc., rain down a rain of weapons. Thinking that the corpses of the lingas have been reduced to dust, divide them into three parts, put one part into the mouth of the fire pit, and offer it as a torma to the assembly of deities, mainly Vajrasattva and Vajra Heruka in the mandala. Break one part and burn it as an offering for the fire sacrifice. Beat one part, dig a triangular pit at the crossroads, draw a vajra cross with corpse charcoal on the corpse, and suppress it. The merit of making offerings and giving: straightforward. The merit of the activity of giving to the fierce and terrifying assembly of wrathful deities, mainly the Blessed One Vajra Heruka, the blood-drinking, blazing, and fierce mandala, generated in the belly of the fire god, with a mind of emptiness, with an intention of anger and wrath, to the wisdom goddesses and dakinis, is that if the two form bodies accomplished from the accumulation of merit of the Buddhas can be destroyed, then it goes without saying that the ten fields of liberation, etc., can be destroyed. The dance of the Lugu lineage with its merits: straightforward. By saying "Eh Bhrum", the outer...
Chinese
在嘎波的坛城中，生起燃烧的三角形深蓝色火焰。念诵“班杂夏利黑汝嘎 班杂玛哈格洛地 效瓦利 斯瓦 吽 哈哈嘿 帕 贝 吽 讓”，以金刚黑汝嘎为主的忿怒尊众坛城，显现五十八位饮血尊，修行男女将尸体放置在三角形的舞蹈场地中央，双手右手在上，左手在下交叉，小指相连缠绕，结成手印。然后念诵“吽 吽 吽，嗔恨金刚及其眷属”等词句，并以松巴尼的咒语催促，眼睛转动，脚步移动，跳起舞蹈。观想金刚部的化身，无数的深蓝色尊众向十方摇动，将一切所作化为灰尘。念诵“恰给莫 玛拉雅 吽 帕”的咒语，摇动手印并解开，所诅咒者的意识迷乱，身体破裂，心脏燃烧。灌顶的事业有五种：计数，安置灌顶林伽，真实。将五种甘露或五种食物中想要灌顶的标志，在心间围绕着生命力的最后一个字母等，如前一样安置在坛城西方的月牙形坑中。生起灌顶坛城，真实。持咒者以灌顶的装束和姿势，念诵“班 讓”等咒语。生起外灌顶至尊班的众坛城，红色和黑色，月牙形，燃烧着火焰。念诵“莲花夏利黑汝嘎 莲花玛哈格洛地 效瓦利 斯瓦 吽 哈哈嘿 帕 贝 吽”，内部灌顶的主尊莲花黑汝嘎为主的五十八位饮血尊，都是红色和黑色，恐怖的形象，手持铁钩，安住在燃烧的火焰中，生起无数的化身和再化身。灌顶所要修的事业，真实。如前一样，勾召、安住、融入等，在林伽上，用铜或红色的木头上，头部系上绳结，做成吉祥的月牙形，金刚杵，也就是生起圣子至尊莲花金刚橛的五根橛，安置在坑的开口处，对这些进行灌顶。
English
In the Kapala mandala, generate a burning triangular dark blue flame. By reciting "Vajra Shri Heruka Vajra Maha Krodhi Shvari Tvam Hum Ha He Phat Bhyo Ram," the mandala of wrathful deities led by Vajra Heruka, manifesting as fifty-eight blood-drinking deities, male and female practitioners place the corpses in the center of the triangular dance ground, with the right hand above and the left hand below, crossed, with the little fingers linked and entwined, forming a mudra. Then, reciting "Hum Hum Hum, Wrathful Vajra and its retinue," and urging with the mantra of Sumba Nishi, with rolling eyes, moving the feet, and beating the dance, visualize countless dark blue emanations of the Vajra family shaking in the ten directions, reducing whatever is to be done to dust. Reciting the mantra "Chage Mo Maraya Hum Phat," shaking the mudra and dissolving it, the consciousness of the cursed one becomes intoxicated, the body cracks, and the heart burns. There are five activities of empowerment: counting, placing the empowerment lingam, truth. Place the symbol of what is desired to be empowered among the five amritas or five foods, surrounded by the last letter of the life force at the heart, as before, in the crescent-shaped pit in the west of the mandala. Generate the empowerment mandala, truth. The mantra holders, with the attire and posture of empowerment, recite the mantras such as "Bam Ram." Generate the outer empowerment supreme Bam assembly mandala, red and black, crescent-shaped, burning with flames. By reciting "Padma Shri Heruka Padma Maha Krodhi Shvari Tvam Hum Ha He Phat Bhyo Ram," the inner empowerment chief deity Padma Heruka, leading the fifty-eight blood-drinking deities, all red and black, with terrifying forms, holding iron hooks, residing in the midst of blazing flames, generate countless emanations and further emanations. The activities to be accomplished by empowerment, truth. As before, summon, settle, and dissolve the lingam, made of copper or red wood, with a knot tied on the head, made into an auspicious crescent shape, vajra, which is the five kīla that generate the supreme son Padma Kīlaya, place them at the opening of the pit, and empower them.
Chinese
加持等，以及加持手指等之后，念诵橛金刚的词句，以及伽吒耶的咒语之后，说“某某纳入我的掌控之中！帕香玛纳耶 吼”，将其安放在林伽五根之处。观想贪欲，即是怀爱坛城之神，以无量光和莲花嘿汝嘎为主的众神，按照之前猛厉事业时所说的仪轨，如法供养。供养祭祀的功德。念诵。以莲花嘿汝嘎为主的饮血忿怒怀爱坛城，在火神腹中生起的，具有光辉的广大诸神，以空性的心，以贪恋执着的意念供养祭祀的功德是，金刚语莲花怀爱也能成为修行者的掌控，更何况所要成就的其他事物呢。这是鲁古续的具有功德的事业。念诵。念诵“嗡 班 吽”之后，在外面的月牙形怀爱坛城中，生起红色和黑色燃烧的无量坛城。莲花吉祥嘿汝嘎，莲花大忿怒自在 斯瓦 吽 哈哈 嘿 帕 贝 吽，以莲花嘿汝嘎为主的忿怒诸神坛城，在五十八饮血尊中显现的修行者们，在具有舞蹈月牙形的中央，堆积林伽尸体，双手如前交叉，以无名指连接成鲁古续，并捆绑。念诵“吽 吽 吽，以贪欲金刚及其眷属”等词句，并以松巴尼的咒语催促，如前击打舞蹈，观想莲花部的红色和黑色无量化身，将所要做的事情纳入修行者的掌控之中。念诵“所要成就的某某成为我的掌控！瓦香玛纳耶 梭哈”，摇动并解开手印，对于不信任和不友善自己的人，也会被勾召而来，更不用说其他了。金刚手菩萨也会像给狗喂食一样，跟随在后，并会如自己所愿般到来。增益事业有五种，列举。安立增益的林伽。念诵。以所要成就者的五甘露或者五种食物作为材料，世间上任何增长寿命和福德的人，无论是人还是非人都可以。
English
After blessing and blessing the fingers, etc., recite the words of the Phurba consecration and the mantra of Ghata. Then, say, "May so-and-so be brought under my control! Pa sham ma na ye ho," and place it at the place of the five senses of the lingam. Visualize attachment, that is, the deities of the empowerment mandala, the assembly headed by Amitabha and Padma Heruka, and offer them in accordance with the rituals described earlier in the context of fierce activities. The merit of offering sacrifices. Recite. The merit of offering sacrifices with a mind of emptiness and attachment to the great and glorious deities who arise in the belly of the fire god in the wrathful, blood-drinking empowerment mandala headed by Padma Heruka is that even the Vajra speech Padma empowerment will be under the control of the practitioner, let alone other things to be accomplished. This is the virtuous activity of the Lugu Tantra. Recite. By reciting "Om Bam Hrum," generate an immeasurable mandala of red and black flames in the outer crescent-shaped empowerment mandala. Padma Shri Heruka, Padma Maha Krodhi Ishvari Tvam Hum Ha He Phat Bhyo Ram. The practitioners who appear in the fifty-eight blood-drinking deities of the mandala of wrathful deities headed by Padma Heruka pile up the linga corpses in the center of the dance crescent. With their hands crossed as before, they connect their ring fingers in the Lugu lineage and bind them. Recite the words "Hum Hum Hum, with the desire Vajra and its retinue," etc., and urge them with the mantra of Sumbhani. As before, beat the dance, and visualize that the immeasurable red and black emanations of the Padma family have brought the object of action under the control of the practitioner. Recite "May the object to be accomplished, so-and-so, be under my control! Va sham ma na ye Svaha," shake and break the mudra. Those who do not trust and are not friendly to oneself will be summoned, let alone others. Vajrapani will also follow like a dog being fed, and will come as one wishes. There are five kinds of increasing activities. List. Establish the increasing lingam. Recite. Use the five amritas or five foods of the object to be accomplished as materials. Anyone in the world who increases life and merit, whether human or non-human, can be used.
Chinese
通过“瓦日 斯瓦姆 吽 哈哈嘿 啪 彪 讓”等咒语，以忿怒尊主尊胜乐金刚为首的五十八位饮血忿怒尊众坛城中，修行者们将舞蹈场地设为四方，中央堆积灵尸残余，双手如前交叉，指节相连捆绑，脚步移动，念诵“吽 吽 吽，我慢金刚眷属”，并以苏姆巴尼的咒语催促，如前舞蹈敲击，光辉炽盛，珍宝部的化身，无数的黄色和黑色，展现巨大的神变，寿命、福德、权势、受用等所需所愿如意成就，观想如意宝珠，祈愿我等眷属的寿命、福德、权势和受用一切增长，念诵“布什丁 咕如 耶 梭哈”。摇动并解开手印的功德，与充满虚空界相等。寂静事业有五：计数。安立寂静林伽。真实。林伽的材料是所修的五甘露或者五种食物。对于世间不驯服的，身体顽劣凶暴，语言恐吓，心绪烦乱，无论人与非人，安立林伽的方式如前，观想其体性，安置于坛城东方的圆形坑中。生起寂静坛城。真实。持咒者以寂静的装束和坐姿，念诵“亚让”等咒语，生起外寂静的雅众坛城，白色圆形，火焰燃烧。念诵“布达 希利 嘿如嘎 布达 玛哈 卓地 希瓦利 斯瓦姆 吽 哈哈嘿 啪 彪 讓”，内部寂静本尊以佛陀嘿如嘎为首的五十八位饮血尊众，全部身色白色，寂静之相，携带眷属，安住于火焰燃烧之中，化身以及化身之化身，生起无数。所修事业。真实。如前进行勾招、安住、融入等，对于林伽，用银或者白色的木头，头上系结，做成圆形，清晰显现的佛陀童子橛
English
Through mantras such as "Va ri stvam hum ha he phat bhyo ram," in the mandala of the fifty-eight wrathful deities headed by Ratna Heruka, the practitioners set up the dance floor in four directions, piling up the remaining linga corpses in the center. The hands are crossed as before, with the knuckles linked and tied together, and the feet move. Recite "Hum hum hum, the proud Vajra retinue," and urge with the mantra of Sumbhani. As before, the dance is struck, the glory is blazing, the emanation of the jewel family, countless yellow and black, showing great magical transformations, life, merit, power, enjoyment, etc., are desired and wished for, like a wish-fulfilling jewel. Visualize the wish-fulfilling jewel and pray that the life, merit, power, and enjoyment of us and our retinue may all increase. Recite "Pushtim Kuru Ye Svaha." The merit of shaking and dissolving the mudra is equal to filling the realm of space. There are five peaceful activities: Counting. Establishing the peaceful linga. Truth. The material of the linga is the five amritas or five foods to be practiced. For those who are untamed in the world, whose bodies are stubborn and violent, whose speech is intimidating, and whose minds are disturbed, whether human or non-human, the method of establishing the linga is as before. Contemplate its nature and place it in the round pit in the east of the mandala. Generate the peaceful mandala. Truth. Mantra holders, with peaceful attire and posture, recite mantras such as "Ya Ram," generating the outer peaceful Ya assembly mandala, white and round, with flames burning. Recite "Buddha Shri Heruka Buddha Maha Krodhi Shvari Stvam Hum Ha He Phat Bhyo Ram." The inner peaceful deity, headed by Buddha Heruka, the fifty-eight blood-drinking deities, all with white bodies, peaceful appearance, carrying retinues, residing in the midst of burning flames, emanations and emanations of emanations, generate countless. The activity to be practiced. Truth. As before, perform hooking, abiding, merging, etc. For the linga, use silver or white wood, tie a knot on the head, make it round, and clearly manifest the supreme son, Buddha Kilaya.