English
Do not commit evil deeds. Do not commit evil deeds. Do not sway. Abandon arrogance. Abandon base behavior and be cautious. From the aspect of speech, abandon lies, slander, harsh words, idle talk, meaningless chatter, vulgar language, noise, and speaking ill of others behind their backs, these eight things. Proclaim virtues and speak pleasantly. From the aspect of mind, abandon coveting the guru's possessions, being attached to the consort, feeling resentful towards the guru and the guru's retinue's faults, being deluded about virtues, arrogance of thinking oneself superior, being unable to tolerate the guru's perfections, and harboring malicious thoughts. Consider the guru's words sacred and important, regard them as parents, regard them as yidams, and do not interrupt the continuity of compassion, these ten things. In summary, there are thirty ways to honor the guru. Third, there are thirty ways to not interrupt the continuity of mantras and mudras: Binding the directions with the blazing boundary mantra is one. When generating the elements in sequential order, there are two: the root mantra and the generation mantra. When generating the support, the palace, there are two: the root mantra and the generation mantra, making five. When moving the supported deity, there are three mantras from the root movement. Two mantras for honoring empowerment and gathering blessings, making five. Inviting, dissolving, requesting to remain stable, prostrating, and offering, these five mantras. Thus, there are fifteen mantras. For each of the peaceful and wrathful deities, there are also samaya, karma, dharma, and the great mudra of the body. Among these, the samaya mudra has two aspects: establishment and thought. The karma mudra has two aspects: establishment and thought. The dharma mudra has two aspects: speech and thought. Thus, the peaceful and wrathful deities each have seven mudras, making fourteen, plus the sixth body of the union of peaceful and wrathful, the common form, making fifteen. In summary, there are thirty ways to not interrupt the continuity of mantras and mudras. Fourth, there are thirty ways of loving kindness towards dharma brothers and sisters: Towards dharma brothers and sisters, from the aspect of body, abandon beating, stealing food and wealth, and engaging in sexual activity with consorts. Do not despise those with higher views and conduct. Respect those who received empowerment earlier and those who are more accomplished. Respect those who uphold their vows. Abandon behaviors that contradict the minds of dharma brothers and sisters. Show respect. Offer with wealth. Always be joyful and happy. From the aspect of speech, abandon lies, slander, and idle talk.
Chinese
我，不说粗语，不说恶语，不说坏话，说悦耳之语，说敬语，说实话，应带着恭敬的语气说话。从内心深处舍弃贪欲、嗔恨、愚痴、傲慢和嫉妒等烦恼，舍弃恶念、害人之心和恶意。要像保护眼珠一样关爱他人，心怀慈悲，总而言之，这就是对待同修的三十种尊敬方式。第五，为了保密而不说的三十种方式是：一般而言，有四种秘密，中间有四种秘密，总共八种。还有应该保密的和被委托保密的两种，总共十种。基于这十种，对于那些尚未成熟的人，心中不应想去展示的十种，口中不应说出的十种，身体不应用手势表达的十种。总而言之，这就是不泄露秘密的三十种方式。这样，三十个一组，共有五组，总共一百五十个，再加上前面提到的十个一般性的，总共一百六十个，这是根本誓言的守护目标。不舍弃和不抛弃的支分誓言有两组五条，总共十条。对于这十条，每一条又可以分为两个十条的方式是：在《誓言细则》中说：“首先接受的誓言成就之物，成就之物的五种形态，根本有八个。每一个都分为清净和不清净两种，每一个又变成十种形态。以十地的甘露也是如此，区分成二十种。自己、他人、自性、地和二者，有十种事物，方法、行为、智慧行为。十二也变成二十种，也是合理的。”这是不抛弃的誓言的分类。还有：“不舍弃的五种变成十二种，以十地的方法来摧毁，以智慧来冥想其无自性。以方法和智慧的嗔恨，圆满自己和他人的利益。对于支分的十种誓言，不以方法来区分，不以智慧的二元性来区分，不应超越十二种愚痴。像这样，方法和智慧的十种，两种成为信心的，不应超越过分的傲慢。这是大傲慢的誓言。不以慈悲舍弃十地，以方法来享用五种姓的佛母，禅定、方法、力量和自性结合，智慧与意义不分离。未证悟的两种和邪见的两种，声闻缘觉
English
I shall not speak harshly, nor speak abusively, nor utter evil words, but speak pleasantly, speak respectfully, speak truthfully, and speak with a tone of service. From the depths of my heart, I shall abandon afflictions such as desire, hatred, ignorance, pride, and jealousy. I shall abandon evil thoughts, harmful intentions, and malice. I shall cherish others as I would my own eyes, with compassion in my heart. In short, these are the thirty ways of showing respect to fellow practitioners. Fifth, the thirty ways of not speaking for the sake of secrecy are: Generally, there are four secrets, and in between, there are four secrets, making a total of eight. There are also two types: those that should be kept secret and those that are entrusted to be kept secret, making a total of ten. Based on these ten, for those who are not yet mature, there are ten things that one should not think of showing in the mind, ten things that one should not speak in words, and ten things that one should not express with bodily gestures. In short, these are the thirty ways of not divulging secrets. Thus, there are five sets of thirty, totaling one hundred and fifty, plus the ten general ones mentioned earlier, totaling one hundred and sixty, which are the objects of protection for the root vows. The branch vows of not abandoning and not discarding consist of two sets of five, totaling ten. For these ten, the way to divide each one into two sets of ten is as follows: In the "Detailed Vows," it says: "The substance of the vows initially taken, the five forms of the substance of accomplishment, have eight roots. Each is divided into pure and impure, and each becomes ten forms. Similarly, with the nectar of the ten grounds, they are divided into twenty forms. Self, other, self-nature, ground, and the two, there are ten things, method, action, wisdom action. Twelve also become twenty, which is also reasonable." This is the classification of the vows of not discarding. Also: "The five of not abandoning become twelve, destroyed by the actions of method on the ten grounds, meditate on their selflessness with wisdom. With the hatred of method and wisdom, accomplish the benefit of self and others. For the ten vows of the branches, do not separate with the actions of method, do not separate with the non-duality of wisdom, do not transgress the twelve ignorances. Like this, the ten of method and wisdom, the two become confidence, do not transgress excessive pride. This is the vow of great pride. Do not abandon the ten grounds with compassion, enjoy the mothers of the five families with method, combine meditation, method, power, and self-nature, wisdom and meaning are inseparable. The two of non-realization and the two of wrong views, the Hearers and Solitary Realizers.
Chinese
以及菩提心。外密的三种乘。不做秘密之行，不入智慧邪见，是极度嫉妒的誓言。虽然说了不舍弃的五种誓言的分类，但据说对此，邬金大师，吉祥金刚，莲花生，毗玛拉，智藏古玛拉等有五种不同的观点。其他的我没有见过，说是智藏古玛拉的观点写在帕嘉的注释和以前的旧注释里，如果强制执行这些，首先不舍弃的五种誓言也各自可以分为二十种。也就是嗔恨的二十种是：要度脱的十个境，用方便行事业实际度脱十个，用智慧见解知晓无自性后，在无生状态中度脱十个，共二十个。愚痴的二十种是：十支誓言，用方便行事业不分别而行持十个，用智慧见解不分别十个，共二十个。傲慢的二十种是：十支誓言，对正确的五毒和错误的五毒，用方便不阻碍而行持十个，见解证悟无自性十个，共二十个。贪欲的二十种是：对五部母，用方便实际享用，以及用智慧的等持享用十个。十境用见解知晓无自性，用大悲不分离而贪执后摄受十个，共二十个。嫉妒的二十种是：未证悟的胡说八道和抛远二者，邪悟的外道常断二者，小乘声闻缘觉二者，大乘菩萨和外续三部，这十者的见修行在方便行持的范围里不包括十个，智慧见解的范围里不包括十个，共二十个。另外，不舍弃的五种誓言也各自可以分为二十种。也就是菩提心的二十种是：菩提心达到究竟是眼睛，水脉达到究竟是手指甲，血和黄水达到究竟是头发，骨头达到究竟是牙齿，这是外显的四种。住所是脑，脉道是中脉，去处是金刚水道，宫殿是心，这是隐藏的内在四种，共八种，以
English
and the Bodhicitta. The three vehicles of outer mantra. Not including the activity in the secret sphere, not including the wrong view of wisdom, is the vow of great jealousy. Although the divisions of the five vows of not abandoning are spoken of, it is said that on this, the master Humkara, Laughing Vajra, Padmasambhava, Vimala, Jnana Kumara, etc., have five different tenets. The others I have not seen, but it is said that what is said to be the tenet of Jnana Kumara is written in the commentary of Phya-rgyas and in the old commentaries of the past, so if these are enforced, then first, each of the five vows of not abandoning can also be divided into twenty each. That is, the twenty of anger are: the ten fields to be liberated, actually liberating ten with skillful activity, and knowing the absence of inherent existence with the view of wisdom, liberating ten in the state of non-arising, making twenty. The twenty of ignorance are: the ten branch vows, practicing ten without distinguishing with skillful activity, and not distinguishing ten with the view of wisdom, making twenty. The twenty of pride are: the ten branch vows, practicing ten without obstructing the correct five poisons and the wrong five poisons with skillful means, and realizing the view of no inherent existence ten, making twenty. The twenty of desire are: actually enjoying the five mothers with skillful means, and enjoying ten with the samadhi of wisdom. Knowing the ten fields as without inherent existence with the view, holding on to them with attachment without separating from compassion, making twenty. The twenty of jealousy are: the two of not understanding, babbling and throwing away, the two of wrong understanding, the eternalist and nihilist of the heretics, the two of the small vehicle, the Hearer and Solitary Realizer, the ten of the Great Vehicle Bodhisattva and the three outer tantra classes, not including the view and practice of these ten in the realm of skillful activity, and not including ten in the scope of the view of wisdom, making twenty. Furthermore, each of the five vows of not abandoning can also be divided into twenty each. That is, the twenty of Bodhicitta are: the Bodhicitta that has reached the end is the eye, the water vein that has reached the end is the fingernail, the blood and serum that have reached the end is the hair, the bone that has reached the end is the tooth, these are the four outer manifestations. The dwelling place is the brain, the channel is the central channel, the place of departure is the vajra water channel, the palace is the heart, these are the four hidden inner ones, making eight, with
Chinese
里面的精华和糟粕共有十种。将十地的菩萨分为十类，就是二十种。二十种大便分别是：猪的大便、死尸的大便、牦牛群的大便、加持物的大便，这是显现于外的四种；上师的大便、本尊母的大便、苦行仙人大修行者的大便、死尸的大便，这是隐藏于内的四种，总共八种；精华和糟粕两种，总共十种。十地的二十种大便。二十种血分别是：王宫心血、海肝血、糟粕脾血、逝道肾脏脉血，这是显现于外的四种；本尊母最初滴落的血、滴落物混合的血、混合物掺杂的血、度脱五蕴的血，这是隐藏于内的四种，总共八种；精华和糟粕两种，总共十种。度脱十地的十种血，总共二十种。二十种尿分别是：驴的尿、红母牛的尿、干净小孩的尿、人的尿，这是显现于外的四种；上师的尿、本尊母的尿、度脱者的尿、死尸的尿，这些是隐藏于内的四种，总共八种；精华和糟粕两种，总共十种。十地的二十种尿。二十种大肉分别是：四块小腿肉是显现于外的四种；两个乳房、两个睾丸是隐藏于内的四种，总共八种；精华和糟粕两种，总共十种。度脱十地的十种大肉，总共二十种。像这样，二十种一组，共有十组，就是两百种。虽然这样说，但广闻博识的人应该根据情况进行考察。总而言之，根本和支分的誓言守护界限的类别是：根本有一百六十种，支分有两百种，总共三百六十种。这样说只是根据这部续部的观点，其他地方不一定如此，应该明白。这是考虑到所化众生而进行的分类。正直。大乘密宗玛哈瑜伽的根本和支分誓言，具有特殊的功德，就像国王制定法律的地方一样。而且，由于没有限制，像调伏所化众生一样进行展示，所以被称为奇妙。在六道世界的十方，对于被三有包含的无量众生的各种形态的觉悟，作为调伏的对治，誓言的类别也有：舍弃、遮止、清净、转变、掌握、自