English
Ram. That refers to a son who commits patricide other than that. According to the former, it is desire. According to the latter, it is not pervasive, because even if a son who commits patricide has dry hatred, he is not a follower of Mahayoga. So, what is the complete and unerring path of Mahayoga? Possessing the confidence of the view that knows the characteristic of the cause, by means of the method of meditating on samadhi, which is the characteristic of entering into conditions, even if one enjoys afflictions, one is not bound. Like a peacock living on poison, a yogi does not give in to the power of afflictions like an ordinary person when afflictions arise dryly. One does not abandon them like a Shravaka, does not block them like a Pratyekabuddha, does not practice them like a Bodhisattva, and does not transform them like the outer tantras. Like a fish swimming freely in water, this is a Mahayoga follower who possesses the characteristics. Those who claim to be secret mantra practitioners but do not understand the meaning of the hidden secret, the true nature of reality, and cling to hidden secrets such as Tana and Gana, and practice according to the literal meaning of the secret mantra, are said in many of the new and old tantra texts to be born among the great sentient beings of the Avici hell. The five that are not to be discarded: truthfulness, white bodhicitta, red bodhicitta, excrement, urine, and the five great meats, because they possess the four accomplishments mentioned earlier, these true containers and contents should be enjoyed, because they purify the thoughts of pure karma, produce the two common qualities, and are special substances for accomplishing the five families, therefore they should be accepted and not discarded. The conclusion is that it is endowed with qualities. Truthfulness. Thus, not abandoning and not discarding are the ten-branch vows, abiding in the nature of the three that are pure from the beginning and the four equalities, realizing the abiding as it is, and the yogi who wishes to realize should enjoy them. If one violates them, there is fault, and it is difficult to overcome. Truthfulness. The five vows of protecting and accomplishing mentioned earlier are the basis or root of all the dharmas of the path and the fruit. If one violates them, even the lineage of humans and gods will be lost, let alone the Mahayana lineage? It is like the collapse of a city wall. Not abandoning the five poisons and not discarding the five ambrosias, these two aspects of the five are
Chinese
即使是支分誓言，如果舍弃邪恶的五毒，从见解的范围堕落，就会沦为声闻。如果舍弃正确的五毒，加持就不会融入相续，自他的利益也不会成就。如果舍弃五种誓言物，行为就会沦为克里亚瑜伽，从而产生与见解无关的过失，难以超越。第三，大平等誓言的功过。正直。一切事物的自性，在三真谛中无有差别地平等，像平等一样，以智慧和禅定平等地结合之时，任何事物都不会超越大自在，这就是平等的誓言。安住于它的意义，就会获得平等大圆满普贤王如来无有差别的地。如果超越它，不守护平等的誓言，就无法通过其他方法获得佛果。第四，违犯誓言的过失有三种。计数。与违犯者交往的过失。正直。五根本誓言也包含在身语意三誓言中，因此，如果身的誓言对上师和道友违犯，就在违犯之处进行弥补，只能通过财富和侍奉等来平息。如果语的誓言，咒语和手印违犯，就以三次大的忏悔来忏悔，并通过念诵来消除。如果意的誓言，任何十种违犯，就必须以智慧和禅定来弥补。如果那些违犯的庸人，不努力及时进行弥补的仪轨，就不要在任何时候，哪怕是片刻或瞬间与他们交谈。如果交谈会有什么过失呢？例如，就像一只受伤的青蛙旁边，整个青蛙洞都会受伤一样；就像一只带石头的鹞鹰，会抓走整个马群一样；就像一滴腐烂的牛奶，会使整个铜锅的牛奶腐烂一样，与违犯誓言者交往的过失是说不完的。因为一个违犯者的旁边，所有与他誓言相混的瑜伽士都会堕入地狱，所以连同一个地方的水也不要喝。违犯根本誓言的过失。正直。如果五根本誓言违犯，今生一切修行都会变成邪道，无论做什么都不会成功，而且障碍重重，来世也会遭受不如意的各种痛苦。
English
Even if it is a branch vow, if you abandon the five poisons of wrong views, you will fall from the realm of view and become a Shravaka. If you abandon the five correct poisons, blessings will not enter your being, and the benefit of yourself and others will not be accomplished. If you abandon the five samaya substances, your conduct will fall into Kriya Yoga, which will lead to the fault of being unrelated to the view, making it difficult to transcend. Third, the samaya of Great Equality, with its faults and merits. Straightforward. The nature of all things is equally equal in the three truths without discrimination. When you equally unite with wisdom and samadhi, nothing transcends the Great Self. This is the samaya of equality. If you abide by its meaning, you will attain the state of Great Perfection, Samantabhadra, without differentiation. If you transgress it and do not keep the samaya of equality, you will not attain the fruit of Buddhahood by other means. Fourth, there are three faults of breaking samaya. Counting. The fault of associating with those who have broken samaya. Straightforward. The five root samayas are also included in the three samayas of body, speech, and mind. Therefore, if the samaya of body is broken with the teacher and Dharma brothers, it should be restored in the place where it was broken, and it should be pacified only with wealth and service. If the samaya of speech, mantra and mudra, is broken, it should be confessed with three great confessions, and the recitation should be doubled to eliminate it. If the samaya of mind, any ten transgressions, it must be restored with wisdom and samadhi. If those foolish people who have broken the samaya do not strive to perform the ritual of restoration in a timely manner, do not speak to them at any time, even for a moment or an instant. If you speak to them, what faults will there be? For example, just as next to a wounded frog, the entire frog hole will be wounded; just as a hawk with a stone will carry away an entire herd of horses; just as a drop of rotten milk will rot an entire copper pot of milk, the faults of associating with those who have broken samaya are beyond words. Because next to one who has broken samaya, all the yogis who are mixed with his samaya will fall into hell, so do not even drink the water from the same valley. The fault of breaking the root samaya. Straightforward. If the five root samayas are broken, all practices in this life will become perverted, and whatever you do will not succeed, and there will be many obstacles, and in the next life you will suffer various undesirable sufferings.
Chinese
不想要的恶果，三恶道，会不由自主地聚集而来。这是违犯支分誓言的过失。如果违犯了五种不舍和五种不离的支分誓言，堕入声闻、缘觉和克里亚瑜伽，那么修持密宗金刚乘的共同和殊胜成就都不会有。由于舍弃了殊胜的道，将会再次堕入恶道。第五，宣说誓言的自性。之前所说的根本和支分誓言，从见解和行持两个方面，或者自性、道和果三个方面来说，都是不可分割的，所以称为金刚大。因为这些是过去、现在、未来一切诸佛的道，也是它们的本体，所以称为自性。第六，详细阐述誓言的分类，分为两种：计数，分为三百六十种。根本誓言这五种，如果从内部细分，那么五种根本誓言中的每一种，都可以分为智慧见解的证悟和方便的不间断行持两种，所以根本誓言有十种。将这些放在一起，然后分别将每一种根本誓言分为三十种。第一，不舍无上菩提心有三十种：本尊寂静和忿怒各自分别，每个根本本尊都布置九个增益本尊，九个增益本尊加上自身，总共十个，这样总共二十个。按照共同乘，慈、悲、喜、舍，四种共同的无量。像忿怒尊的传承一样，以忿怒暴恶的形象来摄受刚强难化的众生是慈爱，以大悲心迅速救度是悲悯，转移识并使蕴聚增盛是喜悦，不舍弃所化众生是舍。四种非共同的无量，总共八种。胜义七财，以及在世俗身和智慧坛城中平等圆满两种，总共十种。总合起来，不舍无上菩提心有三十种。第二，恭敬上师有三十种：对于六种上师，从身体方面来说，不打骂，以欲妙供养，不与明妃行淫，不走向正直的一方，不跨越座位，不放逸地行走坐卧。
English
The unwanted evil consequences, the three lower realms, will involuntarily gather. This is the fault of breaking the branch vows. If the five vows of not abandoning and the five vows of not forsaking are broken, and one falls into the Hearer, Solitary Realizer, and Kriya Yoga paths, then the common and supreme accomplishments of practicing the Secret Mantra Vajrayana will not exist. Due to abandoning the supreme path, one will fall back into the state of the lower realms. Fifth, explaining the nature of the vows. The root and branch vows mentioned above are inseparable in terms of view and conduct, or in terms of nature, path, and result, therefore they are called Vajra Great. Because these are the path of all Buddhas of the three times and also their essence, they are called Self-Nature. Sixth, elaborating on the categories of vows, divided into two: enumeration, divided into three hundred and sixty. Regarding these five root vows, if they are subdivided internally, then each of the five root vows can be divided into two: the realization of wisdom view and the uninterrupted practice of skillful means, so there are ten root vows. Putting these together, and then dividing each root vow into thirty individually. First, not abandoning the unsurpassed Bodhicitta has thirty: Each of the peaceful and wrathful deities of the Yidam, each root deity is arranged with nine additional deities, the nine additional deities plus oneself, a total of ten, so there are twenty in total. According to the common vehicle, loving-kindness, compassion, joy, and equanimity, the four common immeasurables. Like the lineage of wrathful deities, subduing the difficult-to-tame beings with a wrathful and fierce form is loving-kindness, swiftly liberating them with great compassion is compassion, transferring consciousness and increasing the aggregates is joy, and not abandoning the beings to be tamed is equanimity. The four uncommon immeasurables, a total of eight. The seven noble riches, and the two of being equally complete in the conventional body and the wisdom mandala, a total of ten. Altogether, not abandoning the unsurpassed Bodhicitta has thirty. Second, honoring the Guru has thirty: For the six types of Gurus, in terms of body, abandoning beating and scolding, offering desirable objects, not engaging in sexual activity with the consort, not going to the side of righteousness, not stepping over the seat, and not being careless in walking, sitting, and lying down.
Chinese
不做恶行。不做恶行。不做摇摆。舍弃傲慢。舍弃卑劣的行为，保持谨慎。从语言上杜绝谎言、挑拨离间、恶语、绮语、无意义的闲聊、粗俗的言语、吵闹，以及背地里说坏话等八种行为，宣扬功德，说悦耳的话。从内心上杜绝贪恋上师的财物、迷恋明妃，以及对上师和上师眷属的过失感到不满，对功德感到迷惑，自以为是的傲慢，无法容忍上师的圆满，心怀恶意等，要认为上师的教言神圣而重要，像父母一样看待，像本尊一样看待，慈悲心不间断等十种。总而言之，恭敬上师的方式有三十种。第三，不间断念诵咒语和结手印有三十种：用结界咒来束缚四面八方，形成炽燃的结界，这是一种。在观想五行次第生起时，有根本咒和生起咒两种。在观想所依的宫殿时，有根本咒和生起咒两种，共五种。在观想所依的本尊时，有从根本生起的咒语等三种。恭敬灌顶和摄集加持的咒语两种，共五种。迎请、融入、祈请安住、顶礼、供养的咒语等五种。这样，咒语共有十五种。寂静和忿怒本尊各自都有誓言、事业、法和身之大手印。其中，誓言手印有安置和意念两种，事业手印有安置和意念两种，法手印有言说和意念两种。这样，寂静和忿怒本尊各有七种手印，共十四种，加上寂静忿怒双运的第六身，即共同形象，共十五种。总而言之，不间断念诵咒语和结手印有三十种。第四，对道友的慈爱有三十种：对于道友，从身体上杜绝殴打、抢夺食物财物、与明妃行淫。不轻视见解和行为高尚者。尊重先获得灌顶和圆满者。恭敬具有誓言者。杜绝违背道友心意的行为。给予尊敬。用财物供养。时时保持欢喜和快乐。从语言上杜绝谎言、挑拨离间、绮语等。