English
For those placed at the openings of the six pegs, empowerments, blessings, and so on are given. By blessing the fingers and so on, it becomes glorious. Following the words of the peg invocation and the mantra of Ghata, all fierce, violent, terrifying, and agitated beings, Shāntaṃ Kuru Ye Svāhā (藏文,梵文天城体,梵文罗马拟音,汉语：Pacify, do, may you, Svaha), pierce the four parts of the linga, the head and five parts, the heart and six parts, causing them to burn. The methods of offering to Vairochana and the peaceful deities led by Buddha Heruka are the same as before. Offering sacrifices is virtuous. Be upright. The deities arising in the belly of the fire god in the clear and bright peaceful mandala led by Buddha Heruka, radiant and shining, with a mind of emptiness and pure intention, the merit of offering and giving is: even fierce, terrifying, and wrathful actions will be pacified and become harmonious. The act of continuing the lineage is virtuous. Be upright. By reciting "Ya Bhrūṃ," generate the outer circular, white, flat, and boundless peaceful mandala. Buddha Shri Heruka Buddha Maha Krodhi Ishvari Svaṃ Hūṃ Ha He Phat Bhyo Raṃ, etc., the mandala of the wrathful deities led by Buddha Heruka, appearing as fifty-eight blood-drinking deities, the practitioners pile up the remaining linga remains in the center of the circular dance floor, cross their hands as before, connect and bind their fingers in a lineage-continuing shape, and recite the words "Hūṃ Hūṃ Hūṃ. Ignorant Vajra and its retinue," etc., and invoke with the mantra of Sumbhani and strike the dance, causing it to burn, the emanation of the peaceful lineage, white light pervading immeasurably, visualizing that all fierceness, both internal and external, is pacified. Recite, "May all the fierceness of the enemies hated by us and our retinue, the harming obstacles, and the obstructing demons be pacified, Shāntaṃ Kuru Ye Svāhā (藏文,梵文天城体,梵文罗马拟音,汉语：Pacify, do, may you, Svaha)," and the merit of shaking and dissolving the mudra is: it makes all internal and external fierceness caused by hatred unmoving. These four actions here are merely adding words from the text; for details, please refer to others.
Chinese
应当知晓焚烧的根本和实践之时。第二，剩余事业有二：以剩余供品供养自在母，以及宣告誓言并委派事业。第一，正直。无论进行何种四种事业，在压制陵墓直至完成之后，明观根本坛城，生起剩余坛城，以咒语和手印迎请诸自在母，以口水洒在先前收集的剩余供品上，混合成食子，分别供养后委派事业，即是建造吉祥宫殿，此外，从爱人的角度是女仆，从工作者的角度是婢女之众，如是向二十八自在母施予剩余供品，如其所愿。宣告誓言并委派事业，分为简略和详细两种，首先，正直。在吉祥者面前，各自的誓言被极力宣告，因此，下令去做任何想要的四种事业。详细分为二：计数，宣告誓言，正直。先前在调伏鲁扎之时，大吉祥金刚黑汝嘎，身极凶猛，语极威严，心怀暴怒，性情傲慢之众，全部无余调伏之威力和殊胜加持，实乃稀有，其以威力摄服了世间之主二十八大天等，并将彼等眷属也作为二十八自在母，委派其等分别执行息增怀诛之事业，那些在吉祥者面前如何立誓和承诺的事业，毫不拖延地迅速显现吧！如果不如誓言般行事，则与先前在吉祥者面前所立之誓言和所发之誓词相违背，不得超越先前的誓言约束。如果违背誓言，则头、身、心也将被药叉、忿怒者、金刚、夜叉砍成七块。委派事业。正直。因为头和心将被砍成七块，所以瑜伽士、持咒者应如所委派的事业般行事。如果未显现那项事业，那么就如同自己违背誓言和承诺一般，此世的身体也会腐烂、腐朽、燃烧。
English
It should be known at the time of the root and practice of burning. Second, there are two remaining actions: offering the remaining offerings to the powerful mothers, and proclaiming the vows and entrusting the actions. First, straightforward. After completing the suppression of the corpse mound, no matter which of the four actions is performed, visualize the root mandala clearly, generate the remaining mandala, invite the powerful women with mantras and mudras, sprinkle the previously collected remaining offerings with saliva, mix them into tormas, offer them separately, and entrust the actions, which is to build the palace of glory. Furthermore, from the perspective of lovers, they are maids; from the perspective of workers, they are a host of servants. Thus, offer the remaining offerings to the twenty-eight powerful mothers as they desire. Proclaiming the vows and entrusting the actions are divided into two types: concise and detailed. First, straightforward. In the presence of the glorious one, each of their vows is proclaimed vehemently, therefore, order them to perform whatever four actions are desired. The detailed one has two parts: counting, proclaiming the vows, straightforward. Previously, when subduing Rudra, the great glorious Vajra Heruka, whose body was extremely fierce, whose speech was extremely terrifying, whose mind was wrathful, and whose nature was arrogant, subdued all the remaining hosts with power and extraordinary blessings, which is truly rare. He subdued the lords of the world, such as the twenty-eight great gods, and also appointed their retinues as the twenty-eight powerful mothers, assigning them to perform the actions of pacifying, increasing, magnetizing, and wrathful activities respectively. May those actions that were vowed and promised in the presence of the glorious one manifest quickly without delay! If you do not act according to the vows, it will contradict the vows and oaths made previously in the presence of the glorious one, and you must not transgress the previous vow constraints. If you transgress those vows, your head, body, and heart will be cut into seven pieces by Yakshas, wrathful ones, Vajras, and Yaksha demons. Entrusting the actions. Straightforward. Because the head and heart will be cut into seven pieces, therefore, the yogi and mantra holder should act according to the entrusted actions. If that action is not manifested, then just as one has broken one's own vows and promises, in this world, the body will also rot, decay, and burn.
Chinese
为了不冒着来世堕入地狱的危险，瑜伽士应圆满完成安住誓言的诸种事业，并像母亲疼爱独子一样守护其眷属。微相是意义、表相、譬喻三者。意义是法界与智慧无二。表相是忿怒母身，头为家畜。譬喻如黄金屏风以白银装饰。此处，表相的微相母们也应显现委托成就悉地的诸种事业，如是敕令。第三，舞蹈、歌舞、歌词的功德有六。宣说饮血父母的歌词能成办四种事业。真实而言，修持忿怒尊众坛城之时，事业之主即由此舞蹈、歌舞、歌词来成办。即是，具有饮血大尊五部父母等持的瑜伽士，其足之舞，手之歌舞，语之歌词，如“三千大千世界”等，以及苏姆巴尼和各自事业的咒语、祈愿等，以此击打大鼓之舞，能如愿成办一切事业和一切悉地。宣说由凯乌日等四方隅之忿怒母成办怀业与增业。真实而言，具功德藏之大忿怒母凯乌日等，以及匝日、札莫哈、贝达里等之等持的瑜伽士，如前所说，以舞蹈、歌舞和大歌词击打舞蹈，若欲摄受则能摄受，若欲增长寿命与福德等，亦能增长与增益。宣说由布嘎斯等四隅间之忿怒母成办息灾与诛业。真实而言，以功德而极显赫之大膨胀母布嘎斯等，以及革斯玛日、斯玛夏尼、匝尼札里等之等持的瑜伽士，如前一样，以舞蹈、歌舞和大歌词击打舞蹈，若欲平息内外一切毒害而安乐，则能安乐，若欲以猛烈摧毁，则能摧毁。悉达玛拉
English
To avoid the danger of falling into hell in the future, the yogi should completely accomplish all the deeds of abiding by the vows, and protect his retinue like a mother cherishing her only child. The subtle aspects are three: meaning, sign, and example. The meaning is the non-duality of the Dharmadhatu and wisdom. The sign is the wrathful mother's body with the head of a domestic animal. The example is like a golden screen adorned with silver. Here, the subtle aspect mothers of the signs should also manifest the entrusted deeds of accomplishing siddhis, thus it is commanded. Third, the merits of dance, song, and lyrics are six. It is taught that the lyrics of the blood-drinking father and mother accomplish all four activities. Truly, when accomplishing the mandala of the assembly of wrathful deities, the main activity is accomplished by this dance, song, and lyrics. That is, the yogi who possesses the samadhi of the five families of great blood-drinkers, father and mother, etc., the dance of the feet, the gestures of the hands, the lyrics of the speech, such as "three thousand great thousand worlds," etc., and the mantras and aspirations of Sumbhani and the respective activities, etc., by striking the great drum dance, all activities and all siddhis are accomplished and obtained as desired. It is taught that the four wrathful mothers of the directions, such as Keuri, accomplish subjugation and increase. Truly, the great wrathful mother Keuri, who possesses the treasury of qualities, etc., and the yogi who possesses the samadhi of Tsari, Pramoha, Betali, etc., as previously stated, by striking the dance with dance, song, and great lyrics, if one desires to subdue, one can subdue, and if one desires to increase life and merit, etc., one can also increase and augment. It is taught that the four wrathful mothers of the intermediate directions, such as Pukkasi, accomplish pacification and wrathful activity. Truly, the great swollen mother Pukkasi, who is extremely prominent with qualities, etc., and the yogi who possesses the samadhi of Gasmari, Smashani, Tsandali, etc., as before, by striking the dance with dance, song, and great lyrics, if one desires to pacify all the outer and inner harms and be at ease, one can be at ease, and if one desires to destroy with fierceness, one can destroy. Sidhamala
Chinese
等等，通过四方隅的明妃，显示成就暴怒尊。正直。与明妃玛星东钦姆等一起的等等之中，拥有虎女、室女和犬女等的等持的瑜伽士，如前一样，以舞蹈和宏大的歌词击打节拍，暴怒尊度脱事业的血肉全部让大家吞食，连残余的微尘也不留下。格热达玛等等，通过四隅间的明妃，显示成就暴怒尊。正直。与明妃巴东钦姆等一起的等等之中，拥有康嘎玛、卡卡玛、呼鲁玛等的等持的瑜伽士，如前一样，以舞蹈和宏大的歌词击打节拍，暴怒事业的威力全部毫无保留地施展，使所有敌对魔障的力量彻底衰退。二十八自在母显示成就差遣使者的事业。正直。谷物和猫女、婢女的种子如前一样。会众是众多聚集，即二十八位。拥有她们的等持的瑜伽士，以舞蹈和宏大的歌词击打节拍，需要驱逐和派遣的是使者，她们全部都能成办差遣的所有事业。第四，显示本尊心咒。正直。成就事业的条件之首是本尊明咒，以及本尊的心。其中，明咒的特征是，如注释所说，木与法性相同结合。寂静的本尊明咒与树木花草的法性相同，如《幻化金刚》所说：白色矮小声音大，面容身体发髻向右旋，肢体纤细柔顺声音清亮，歌舞沉稳而行寂静之事。如此宣说。增益的本尊明咒与树木枝条繁茂的园林的法性相同：月亮和肢体众多，纤细而力量注重长远，面容身体黄色而安住四方，鼻梁下垂血肉和乳房丰满，在增长之时执持这些。如此说。怀柔的本尊明咒与一棵树干的法性相同：面容颜色如莲花，眉毛修长上下平分，身体有水流的香味，具有安乐而没有枝条，这是怀摄之殊胜者。
English
Etc., showing the accomplishment of the wrathful deity through the four consorts of the directions. Straightforward. Together with the consort Ma Seng Dongchenmo and others, among the others, the yogi who possesses the samadhi of Tigress, Virgin, and Dog Woman, etc., as before, strikes the beat with dance and great lyrics, causing all the flesh and blood of the wrathful deity's liberating action to be eaten by all, leaving not even a trace of dust. Gridhama, etc., showing the accomplishment of the wrathful deity through the four consorts of the intermediate directions. Straightforward. Together with the consort Bazhadongchenmo and others, among the others, the yogi who possesses the samadhi of Kamkama, Khakhama, and Huluma, etc., as before, strikes the beat with dance and great lyrics, causing all the power of the wrathful action to be exerted without leaving any remainder, and causing the power of all enemies and obstacles to be greatly diminished. The twenty-eight Ishvari goddesses show the accomplishment of the action of sending messengers. Straightforward. The seeds of grain and cat woman, and maidservant are the same as before. The assembly is a gathering of many, that is, twenty-eight. The yogi who possesses their samadhi, strikes the beat with dance and great lyrics, the one to be expelled and sent is the messenger, and all of them accomplish all the actions of sending. Fourth, showing the mantra and mind. Straightforward. The main condition for accomplishing the action is the mantra of the deity, and the mind of the deity. Among them, the characteristics of the mantra are, as the commentary says, wood and dharmata are combined in the same way. The peaceful mantra of the deity is the same as the dharmata of trees and plants, as it is said in the Magical Vajra: White, small, with a loud voice, face, body, and hair whorl turning to the right, limbs slender and smooth, voice clear, and performing peaceful actions with heavy song and dance. Thus it is said. The increasing mantra of the deity is the same as the dharmata of a garden with lush branches of trees: With many moons and limbs, slender and strong, paying attention to length, face and body yellow and abiding in a square, nose hanging down, flesh and breasts full, holding these at the time of increase. Thus it is said. The subjugating mantra of the deity is the same as the dharmata of a tree trunk: Face color like a lotus, eyebrows long and divided in half, body with the fragrance of flowing water, possessing bliss and without branches, this is the supreme of gathering.