English
Offering of wisdom of song and dance, foot dances and hand gestures, that is, the offering of wisdom of dance, the sixteen Surato, and other offerings of wisdom of music, etc., offering with a multitude of cloud-like hosts filling the expanse of the sky. Offering with the four secret consorts, the four destroyer gatekeepers, and the four inner and outer mind-mothers. According to the treatises of the four activities of pacifying, increasing, magnetizing, and subjugating, offering attainments as desired. Furthermore, the offering of samadhi. Being upright, offering with the meaning of pleasing. Since the mudra offering, which does not go beyond appearances and sounds as offering substances, is superior to others, this is great. The magical display of the mind, like a wish-fulfilling jewel, without wavering, offering is made with an inconceivable host of offering clouds. Moreover, from my heart, the letter བྷྲཱུཾ་ (Tibetan, भ्रूम्, bhrūṃ, seed syllable) radiates in the ten directions, blessing everything to become pure Buddha-fields. Soft and smooth, with a touch that is extremely pleasant, the ground beneath is a foundation of various jewels, sinking when pressed and bouncing when lifted, adorned with beautifully drawn patterns and grids, and decorated with numerous jewel nets, and from all the mountains and hills radiates the letter ཏྲཾ་ (Tibetan, त्रं, traṃ, seed syllable), from which all qualities arise, blessing them into radiant piles of precious jewels. From all the rivers and streams radiates the letter ཨ་ (Tibetan, अ, a, seed syllable), blessing them into ponds of beautiful shape and layered tiers, filled with water possessing eight qualities, being the best of tastes, cool and clear. From all the houses and tents, etc., radiates the letter བྷྲཱུཾ་ (Tibetan, भ्रूम्, bhrūṃ, seed syllable), blessing all dwellings into various jewel palaces. Furthermore, from all the plants and forests radiates the letter ཏྲཾ་ (Tibetan, त्रं, traṃ, seed syllable), blessing the outer container world into jewel ornaments, and all the plants and forests appear in the form of flourishing wish-fulfilling trees. From all sounds, whether apprehended by the mind or not, radiates the letter ཏྲཾ་ (Tibetan, त्रं, traṃ, seed syllable), blessing them into songs of praise for all Buddhas and Bodhisattvas, and into the sounds of verses teaching the Dharma to sentient beings. From all the clothes and ornaments radiates the letter མཾ་ (Tibetan, मं, maṃ, seed syllable), various fluttering
Chinese
我，加持幡幢、胜幢、天衣和伞等。在一切有情的饰品上，洒下种子字ཏྲཾ（藏文，梵文天城体tram，梵文罗马拟音tram，汉语字面意思：穿透），加持珍宝璎珞、臂钏和瑟摩多。在一切受用上，洒下种子字ཨ་（藏文，梵文天城体a，梵文罗马拟音a，汉语字面意思：无），成为甘露自性，以及各种食物、饮品和美味佳肴。一切众生也以各自美丽的特殊饰品庄严自身，无数手持各种供品和欲妙的天人和天女，以多如尘沙的数量，以足蹈和手舞等无数方式，将多寡的量充满十方虚空界，广为供养先前迎请的一切坛城。具足善缘的瑜伽士，以智慧不清晰和清晰的差别次第，或者以顿悟的刹那圆满，与法界融合。观想一切显有不离供养的大手印，以法性融入法性的方式。这是秘密供养。真实。如果明妃具有清晰的禅定，则由明妃自己观修，如果不具足，则由上师加持，例如菩萨以神通将三千大千世界纳入芥子中，在芥子大小的法界精华尖端上，圆满生起宫殿。安置广大、中等或简略三种坛城的本尊。从色究竟天迎请自性坛城，或者在身体的脉轮处迎请菩提心，并将誓言本尊融入智慧本尊，或者将菩提心融入日月无二，以与明妃嬉戏的安乐供养，令一切欢喜、满足和成就，此不离誓言是胜于其他供养的最殊胜供养。大自在主，以本尊坛城、父母和菩提心的供养，令无余的佛坛城与自证智慧无别而欢喜，以此加持，器界方面，地上、地下、地上，有情方面，欲界、色界、无色界三界所摄的一切众生
English
I bless the banners, victory banners, divine garments, umbrellas, and so on. Sprinkling the seed syllable tram (藏文，梵文天城体tram，梵文罗马拟音tram，汉语字面意思：穿透) on all ornaments of sentient beings, I bless the precious necklaces, armlets, and semodo. Sprinkling the seed syllable a (藏文，梵文天城体a，梵文罗马拟音a，汉语字面意思：无) on all enjoyments, they become the nature of nectar, along with various excellent foods, drinks, and delicious flavors. All beings also adorn themselves with various beautiful and special ornaments, and countless gods and goddesses holding various offerings and desirable objects, in numbers like the dust of fields, fill the ten directions and the realm of space with countless forms of foot dances and hand gestures, offering them extensively to all the mandalas previously invited. The fortunate yogi, either through the gradual distinction of unclear and clear wisdom, or through the instantaneous perfection of sudden realization, unites with the realm of Dharma. Contemplate that all appearances do not deviate from the great mudra of offering, in the manner of Dharma nature dissolving into Dharma nature. This is the secret offering. Truthfully. If the consort has clear samadhi, then the consort herself meditates; if she does not, then the guru blesses, for example, like a Bodhisattva with miraculous powers entering the three thousand worlds into a mustard seed, generating a complete palace on the tip of the essence of the Dharma realm, the size of a mustard seed. Arrange the deities of any of the three mandalas: extensive, medium, or concise. From the Akanishta heaven, invite the self-nature mandala, or invite the Bodhicitta at the chakra points of the body, and merge the Samaya deity into the Wisdom Being, or merge the Bodhicitta into the non-duality of the sun and moon, and with the bliss offering of playing with the consort, make everything pleased, satisfied, and accomplished. This Samaya, which does not deviate from accomplishment, is the most supreme offering, surpassing other offerings. The great self, with the offering of the deity mandala, the parents, and the Bodhicitta, makes all the Buddha mandalas pleased, as they are inseparable from self-awareness wisdom, and by this blessing, existence, in terms of the container, is the earth above, the earth below, and the earth's surface; in terms of the contents, all beings included in the desire realm, the form realm, and the formless realm
Chinese
六种部族，以及生起它们的种子字：阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：无），内（藏文：ནྲི，梵文天城体：नृ，梵文罗马拟音：nri，汉语字面意思：人），苏（藏文：སུ，梵文天城体：सु，梵文罗马拟音：su，汉语字面意思：善），扎（藏文：ཏྲི，梵文天城体：त्रि，梵文罗马拟音：tri，汉语字面意思：三），贝（藏文：པྲེ，梵文天城体：प्रे，梵文罗马拟音：pre，汉语字面意思：爱），德（藏文：དུཿ，梵文天城体：दुः，梵文罗马拟音：duh，汉语字面意思：苦）。所有这些都将转变为菩提心的快乐滋味和伟大的喜悦的遍布。幻象象征着佛母，显现象征着佛父，网络象征着双运的禅定，稳固的程度清晰，不被外境所夺，以此到达十方和四时的正地。所有佛的坛城，以及三界众生的界和思想，都将显现为自明的觉性。第八，火供。正直。关于这一点，《金刚次第》中说：“土地和加持两种，是给予安乐之时。”因此，在土地仪轨时，如果土地不好，则进行息灾火供；在加持仪轨时，进行增益火供；在灌顶时，进行怀爱火供；如果弟子在加持的夜晚梦见不祥之兆，则进行诛灭火供。此外，在火供根本中说：“地点、供品、火坛的形状，真言和主尊、所要成就的事业，橛、本尊、时间、次第，以及剩余的十一项，应当知晓。”因此，首先，地点：息灾和增益在吉祥之地，怀爱和诛灭在凶险之地。或者，息灾在山顶聚集处，增益在森林药草茂盛处，怀爱在河流交汇处，诛灭在大墓地。第二，供品：进行四种事业中的任何一种的柴火、杨木、灵牌的材料、朵玛、焚烧物等。第三，火坛的形状：形状上，息灾为圆形，增益为方形，怀爱为半月形，诛灭为三角形。所有这些都应充满灰烬，分三层，按照顺序，白色四辐轮、黄色八角宝、红色八瓣莲花，以及位于黑色忿怒面或金刚交杵中心的，颜色上，息灾为白色，增益为黄色，怀爱为红色，诛灭为深蓝色。标志上，息灾以轮和嗡（藏文：ཨཱོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡）字为标志，增益以宝和扎（藏文：ཏྲཾ，梵文天城体：त्रं，梵文罗马拟音：traṃ，汉语字面意思：扎）字为标志，怀爱以莲花和舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）字为标志，诛灭以金刚或卡杖嘎和吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字为标志。应当具备这些。第四，明妃：息灾时身材矮小，容貌美丽；增益时面容方正，身体丰满，肤色黄色。
English
The six lineages and the seed syllables that generate them: A (Tibetan: ཨ, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Literal Chinese meaning: None), Nri (Tibetan: ནྲི, Sanskrit Devanagari: नृ, Sanskrit Romanization: nri, Literal Chinese meaning: Man), Su (Tibetan: སུ, Sanskrit Devanagari: सु, Sanskrit Romanization: su, Literal Chinese meaning: Good), Tri (Tibetan: ཏྲི, Sanskrit Devanagari: त्रि, Sanskrit Romanization: tri, Literal Chinese meaning: Three), Pre (Tibetan: པྲེ, Sanskrit Devanagari: प्रे, Sanskrit Romanization: pre, Literal Chinese meaning: Love), Duh (Tibetan: དུཿ, Sanskrit Devanagari: दुः, Sanskrit Romanization: duh, Literal Chinese meaning: Suffering). May all of these transform into the pervasive expanse of the blissful taste of bodhicitta and great joy. The illusory form represents the divine mother, the emanation represents the divine father, the net represents the stable samadhi of union, the clear measure that is not stolen by objects, thus proceeding to the authentic ground in the ten directions and four times. All mandalas of the Buddhas, and the realms and thoughts of sentient beings in the three realms, will become clear as the manifest awareness of self-knowing. Eighth, the fire offering. Straightforward. Regarding this, the Vajra Sequence states: "The two aspects of ground and consecration are the very time for bestowing bliss." Therefore, during the ground ritual, if the ground is bad, perform a pacifying fire offering; during the consecration ritual, perform an increasing fire offering; during the empowerment, perform a magnetizing fire offering; if the student dreams of inauspicious omens on the night of the consecration, perform a wrathful fire offering. Furthermore, in the root text of the fire offering, it says: "The place, substances, shape of the hearth, mantra and main deity, the activity to be accomplished, the phurba, deity, time, sequence, and the remaining eleven should be known." Therefore, first, the place: pacifying and increasing should be done in an auspicious place, magnetizing and wrathful in a dangerous place. Alternatively, pacifying on the peak of a mountain gathering, increasing in a forest of medicinal plants, magnetizing at the confluence of rivers, wrathful in a great charnel ground. Second, the substances: firewood for whichever of the four activities is being performed, poplar wood, materials for the lingam, torma, burnt offerings, etc. Third, the shape of the hearth: in shape, pacifying is round, increasing is square, magnetizing is crescent-shaped, wrathful is triangular. All of these should be filled with ash, in three layers, in order, a white four-spoked wheel, a yellow eight-cornered jewel, a red eight-petaled lotus, and located at the center of a black wrathful face or vajra cross. In color, pacifying is white, increasing is yellow, magnetizing is red, wrathful is dark blue. In symbols, pacifying is marked with a wheel and the syllable Om (Tibetan: ཨཱོཾ, Sanskrit Devanagari: ओं, Sanskrit Romanization: oṃ, Literal Chinese meaning: Om), increasing is marked with a jewel and the syllable Tram (Tibetan: ཏྲཾ, Sanskrit Devanagari: त्रं, Sanskrit Romanization: traṃ, Literal Chinese meaning: Tram), magnetizing is marked with a lotus and the syllable Hrih (Tibetan: ཧྲཱིཿ, Sanskrit Devanagari: ह्रीः, Sanskrit Romanization: hrīḥ, Literal Chinese meaning: Hrih), wrathful is marked with a vajra or khatvanga and the syllable Hum (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum). These should be present. Fourth, the consort: for pacifying, she should be small in stature and beautiful in appearance; for increasing, her face should be square, her body full, and her complexion yellow.