Chinese
第八是绕转和祈愿，也如忿怒尊的开光中所说。第九是进入坛城的仪轨，化为本尊和降临本尊由忿怒尊来做，除此之外的其余部分，以及第十进入的功德都如寂静坛城一样。被教导说殊胜的坛城要像寂静坛城一样了解。正直。在桑耶寺任运成就的坛城等中，也应如寂静坛城时所说的那样，了解为十个共同要点。第一，地基平整是证悟一切法平等并在其状态中安住。第二，尺度是用自己的觉性来衡量，应修持与所衡量尺度相同的量。第三，线是自明觉性显现为坛城而不变动。第四，颜色是将心八识聚象征为五种智慧。第五，书写是在心性平等性中，身和智慧的坛城平等性不混杂而圆满显现。第六，安立形象是将显现安立为身的坛城，声音为语，忆念觉性为意的坛城而不间断。第七，开光如常忏悔一样，生起，降临，迎请，融入，供养等次第进行。第八，火供是将大乐的意义施予自续，焚烧自相续的分别念。第九，进入坛城是通过常忏悔来明晰，并不间断地修持。第十，进入的功德是与先前在色究竟天中进入最终道者和具缘者相同，与先前和之后相符。第二个共同要点是灌顶智慧金刚有三：计数，灌顶前供养财物，正直，坛城事业圆满后，想要进入坛城获得灌顶的种姓之殊胜子，应先供养财物。如果本尊是如来部，花朵落于其上，则是王位；如果是金刚部，则是供养自己的身体。如果没有广大的财富，难道就不供养财物了吗？说是供养自己拥有的任何自主之物。如果花朵落于本尊莲花部，则供养儿子和妻子；如果属于宝生部，则供养珍宝实物或财富；如果属于事业部，则供养自己所拥
English
The eighth is circumambulation and aspiration, also as described in the consecration of the wrathful deity. The ninth is the ritual of entering the mandala, transforming into the deity and invoking the deity are done by the wrathful deity. The rest of the parts besides that, and the tenth, the merits of entering, are like the peaceful mandala. It is instructed that the supreme mandala should be understood like the peaceful mandala. Straightforward. In the spontaneously accomplished mandalas of Samye, etc., it should also be understood as ten common points, as explained in the context of the peaceful mandala. First, the ground being level is realizing that all dharmas are equal and abiding in that state. Second, the measure is to measure with one's own awareness, and to meditate on the same amount as the measured size. Third, the line is that one's own awareness manifests as the mandala and does not change. Fourth, the colors symbolize the eight aggregates of consciousness as the five wisdoms. Fifth, writing is that in the equality of mind itself, the equality of the mandala of body and wisdom manifests completely without being mixed. Sixth, establishing the forms is to establish appearances as the mandala of body, sound as speech, and memory and awareness as the mandala of mind without interruption. Seventh, the consecration is done like the usual confession, with the stages of generation, invocation, welcoming, absorption, and offering. Eighth, the fire offering is giving the meaning of great bliss to the lineage and burning the self-clinging thoughts of one's own lineage. Ninth, entering the mandala is to clarify through the usual confession and to practice without interruption. Tenth, the merit of entering is the same as those who previously entered the final path in Akanishta and those who are fortunate, in accordance with what came before and after. The second common point is that the empowerment wisdom vajra has three aspects: counting, offering wealth before the empowerment, straightforward, after the activities of the mandala are completed, the supreme son of the lineage who desires to enter the mandala to receive empowerment should first offer wealth. If the yidam is of the Tathagata family and the flower falls on it, it is the kingdom; if it is of the Vajra family, then one offers one's own body. If one does not have vast wealth, does one not offer wealth? It is said to offer whatever autonomous object one possesses. If the flower falls on the lotus family of the yidam, then one offers sons and wives; if it belongs to the Ratna family, then one offers actual jewels or wealth; if it belongs to the Karma family, then one offers whatever one has.
Chinese
献上最珍爱之物。如果是一切本尊之主，就献上上师心中所喜之物。如果上师心喜，也可以献上自己的明妃。如是说。以先前所说的功德和美好的供品等五种受用，来近供养大自在天，就等于供养了一切坛城。因为大自在天是一切坛城的自性，或者是因为他们的意旨没有差别。如果有人问，供养他有什么必要呢？供养近处的坛城大自在天金刚上师，一切坛城都会欢喜，更不用说了。能清净不善十业、五无间罪、与其相近的五罪、四重罪、八邪罪，以及其他诸如违犯誓言等一切过失。与法器结合而授予灌顶。正直。精通观察弟子品性的上师，以下文“善加辨别”之意，善加辨别弟子是否具器。舍弃不具器的弟子，对于具器的有信心的弟子，给予外在有益的十种灌顶；对于精进的弟子，给予内在有力的五种灌顶。也就是，对于能成办自利的精进者，给予听闻和修习二者；对于能成办他利的精进者，给予讲说和事业二者；对于能成办二利之精进者，给予金刚国王一切经论之灌顶。对于苦行者，给予甚深秘密的三种灌顶。也就是，对于行持苦行者，给予秘密灌顶；对于智慧苦行者，给予智慧和明智的灌顶；对于平等苦行者，给予无别大乐的灌顶。按照法器的次第，给予各自心智相符的灌顶。如果金刚上师给予弟子无意义的灌顶，就如同把狮子的乳汁倒入陶器中一样。因此，要以慈悲心引发的意乐，给予与法器相符的灌顶，并且摄受弟子而不使其浪费。秘密灌顶坛城的尺度。分为二：真实的尺度，以及在上面安立座垫、身语意之标识。第一分二：计数。莲花的尺度为四指。正直。一般来说，秘密幻化法的坛城有四种，授予五种灌顶。
English
Offer the most cherished things. If he is the lord of all Yidam families, then offer whatever pleases the guru's mind. If it pleases his heart, then one may even offer one's own consort. Thus it is said. If one closely offers the Lord with the qualities mentioned above and the five enjoyments such as excellent offerings, then it is equivalent to offering all mandalas. This is because the Lord is the essence of all mandalas, or because their intentions are not different. If one asks, what is the purpose of offering to him? What need is there to mention that all mandalas are pleased by offering to the close mandala, the Lord, the Vajra Master? All faults such as the ten non-virtuous actions, the five heinous crimes, the five sins close to them, the four heavy sins, the eight wrong views, and also the breaking of tantric vows, etc., will be purified. Conferring empowerment by combining with the vessel. Straightforward. The master who is skilled in examining the qualities of the disciple, according to the meaning of "thoroughly understanding" below, thoroughly examines whether the disciple possesses the qualities of a vessel or not. Abandon disciples who do not possess the qualities of a vessel, and for disciples who possess the qualities of a vessel and have faith, bestow the ten empowerments that are outwardly beneficial; for diligent disciples, bestow the five empowerments that are inwardly powerful. That is, for those diligent ones who are capable of benefiting themselves, give the two, listening and contemplation; for those diligent ones who are capable of benefiting others, give the two, teaching and activity; for those diligent ones who are capable of benefiting both, give the empowerment of the Vajra King, the vast collection of teachings. For those who practice asceticism, bestow the three profound secret empowerments. That is, for those who practice the asceticism of conduct, give the secret empowerment; for those who practice the asceticism of knowledge, give the empowerment of wisdom and awareness; for those who practice the asceticism of equality, give the empowerment of indivisible great bliss. According to the order of the vessels, give empowerments that are appropriate to each one's intelligence and capacity. If the Vajra Master gives an empowerment to a disciple that is meaningless, it is like pouring lion's milk into an earthenware pot. Therefore, with a mind motivated by compassion, give empowerments that are appropriate to the vessel, and take care of the disciple without wasting him. The measurement of the secret empowerment mandala. There are two: the actual measurement, and the placement of the seat, and the symbols of body, speech, and mind on it. The first has two parts: enumeration. The measurement of the lotus is four fingers. Straightforward. In general, there are four mandalas in the system of secret illusion, and five empowerments are bestowed.
Chinese
这是灌顶，外在的彩粉坛城中是利益灌顶，内在身体的坛城中是能力灌顶，秘密莲花坛城中是秘密灌顶和智慧灌顶，真如自性心坛城中是无别大乐的灌顶。此处秘密灌顶的坛城是两个秘密处，为了表示它们，可以用金、银、铜、铁等铸造，或者在布或纸上绘画，或者在旃檀、牛黄等上雕刻。与之前的坛城广、中、略三种尺寸相比，这个没有其他小尺寸，是非常小的坛城。对于具有行为誓言的弟子来说，它象征着安乐的智慧，并且不超越结合，因此是誓言的至高者。它在哪里呢？在金刚上师观想为身之大手印的等持手印的下方。哪里呢？心的坛城是甘露，是生起安乐智慧之处，是秘密的莲花。因此，它所象征的是四瓣的红莲花。尺寸是多少呢？因为象征着佛母的秘密处，所以要做成四指的尺寸。这在灰烬续中也说到：大手印是虚空界，四指的尺寸是自性处，安乐智慧是心坛城，要做成具有颜色和形状的。具备方便的殊胜仪轨，入门者也要祈请。这样说到。金刚的尺寸是一指。正确。莲花的尺寸，除此之外，还有做成金刚尺寸的。那在哪里呢？在双手交叉，观想为身之大手印的灌顶中。哪里呢？是生起安乐智慧的所依，为了象征秘密的金刚，要做成蓝色的五股金刚。这个坛城的尺寸是多少呢？因为象征着佛父的秘密处，所以要做成一指的尺寸。在实践中，有经验的工匠要按照仪轨制作五股金刚。这在灰烬续中也说到：手掌被称为拍击的声音，在根门处完全结合，大手印是虚空界，两种行为誓言拥抱在怀中，金刚指尖上，芝麻在虚空的宫殿中，如须弥山般的印。
English
This is the empowerment. In the outer mandala of colored powders, it is the benefit empowerment. In the inner mandala of the body, it is the power empowerment. In the secret bhaga mandala, it is the secret empowerment and the wisdom empowerment. In the Suchness mind mandala, it is the empowerment of indivisible great bliss. In this case, the mandala of the secret empowerment is the two secret places, and to represent them, they can be cast in gold, silver, copper, iron, etc., or drawn on cloth or paper, or carved on sandalwood, gorṣīṣa, etc. Compared to the previous mandalas of extensive, medium, and concise sizes, this one has no other small size, so it is a very small mandala. For a disciple with conduct vows, it symbolizes the wisdom of bliss and does not transcend union, so it is the supreme of vows. Where is it? It is at the bottom of the samadhi mudra of the vajra master, who is visualized as the great mudra of the body. Where? The mandala of the heart is nectar, the place where the wisdom of bliss arises, the secret lotus. Therefore, what it symbolizes is a four-petaled red lotus. What is the size? Because it symbolizes the secret place of the mother, it should be made to the size of four fingers. This is also said in the Ash Tantra: The great mudra is the realm of space, the size of four fingers is the nature place, the wisdom of bliss is the heart mandala, it should be made with color and shape. Possessing the excellent ritual of means, the entrant should also pray. Thus it is said. The size of the vajra is one finger. Correct. The size of the lotus, in addition to that, is also made to the size of the vajra. Where is that? It is in the empowerment of crossing the hands, visualizing the great mudra of the body. Where? It is the support for the arising of the wisdom of bliss, to symbolize the secret vajra, it should be made as a blue five-pronged vajra. What is the size of this mandala? Because it symbolizes the secret place of the father, it should be made to the size of one finger. In practice, a skilled craftsman should make the five-pronged vajra according to the ritual. This is also said in the Ash Tantra: The palm is called the sound of clapping, completely joined at the sense gates, the great mudra is the realm of space, the two conduct vows embrace in the lap, on the tips of the vajra fingers, sesame seeds in the palace of space, a mudra like Mount Meru.
Chinese
放置。如是说，方便的仪轨是圆满的，秘密的火供要如法进行。第二是安放座、身、语、意的标志。正直。在四指宽的坛城的莲花中央的中心和各个方向的花瓣上安放太阳，在一指宽的坛城的金刚杵的中央和各个方向的角上安放月亮。大小的尺度是，在指甲盖大小的太阳和月亮的坛城上，放置相当于鹰嘴豆大小的谷物，然后在莲花座上放置相当于芥菜籽大小的字。在四指坛城的太阳上的莲花上，放置母音的五个种子字，在一指坛城的月亮上的莲花上，放置父音的五个种子字，从完全变化中产生的印记要写成芝麻大小。或者，在《解释·针》中说：字如芥菜籽大小，身如豌豆大小；字如芝麻大小，身如芥菜籽大小。如是，在象征性的坛城上，如同安放座、身、语、意的标志一样，在父尊和母尊平等进入之前，也要在空行母的秘密处安放座、身、语、意的标志，母尊也要在父尊处安放。第三个总义是成就智慧金刚，有三：计数。会供成就者的特征。正直。如是性。普照。一个手印有粗细两种。具有完整细节的手印的五种仪轨要事先完成。舞蹈、歌舞的聚集，歌曲的词语和声音，装饰和穿着，食物和饮料，元音和辅音的用品等五种要圆满。住所、坛城、房间内外中间三者要具备，咒语是：在《针》中说：为了守护心意和加持，念诵咒语，即是天尊。身语意的三尊是智慧萨埵，共四尊。头饰作为部族的一尊天尊，共有五个分支，这些都圆满。明晰的瑜伽士不违背根本的五条誓言和分支的十条等，进入会供成就的行为，努力修持成就，这样成就者就能成就会供。成果是显示成就血统的时间。