Chinese
准备好绕线棒和线锤。线是墨线，誓言的线材是柔软的棉毛，智慧的线材是莲花的茎。纺线的伴侣，正直。五件丝绸法衣和八件珍宝饰品，用十三件装饰品庄严装饰的十六岁少女，作为令人愉悦的伴侣，将与坛城大小的尺寸相符的粗细适中的线纺织。墨线的数量，正直。誓言的墨线，用颜色的粉末分成三层遮蔽九层缠绕，智慧的墨线五层缠绕或二十五层缠绕。加持，正直。将智慧的线加持为五种智慧，誓言的线加持为身语意，进行仪轨，生起，降临，正直，融入，供养，赞颂，祈请等等，使其圆满具足。放置的方法，正直。在金刚国王父母双尊明观为本尊的交合处，放置誓言的墨线，其自性为语意，在其上放置智慧的线，观想身语意各自具有五种智慧的滋味。过失，正直。拥有放置墨线方法的口诀，并且拥有天空的博学大师，不散乱心神，努力使墨线不断裂，不丢失墨线头，方向不混乱，不厌倦墨线，必须放置。正如金刚事业次第中所说：墨线断裂则上师死亡，方向混乱则两者都衰败，中断则损害道路，因此博学者应努力行之。又说：如果厌倦了具有加持的墨线，则如同诽谤善逝，远离佛法，因此应以赫利（藏文：ཧྲི་，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：惭愧）字手印进入。这表明了这一点。颜色的仪轨有五种：计数，颜色的加持，正直。将下面要讲的颜色放入干净的容器中，不混乱方向地排列，观想五部佛父母双运的坛城，或者广而言之，观想各部的父母双运，即五十尊本尊也可以。正如金刚事业次第中所说：容器次第不混杂地清洁，吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）等字也各为五份，
English
Prepare the winding stick and the thread hammer. The thread is the ink line, the material for the vow thread is soft cotton wool, and the material for the wisdom thread is the stem of the lotus flower. The spinning companion, upright. Five silk dharma robes and eight precious ornaments, a sixteen-year-old girl adorned with thirteen ornaments, as a pleasing companion, will spin a thread of moderate thickness that matches the size of the mandala. The number of ink lines, upright. The vow ink line, divided by the powder of colors into three layers covering nine layers of winding, and the wisdom ink line is wound in five layers or twenty-five layers. Consecration, upright. Consecrate the wisdom thread into five wisdoms, and the vow thread into body, speech, and mind, perform the ritual, generation, descent, upright, absorption, offering, praise, supplication, etc., to make it complete and perfect. The method of placing, upright. In the union of Vajra King and Queen, visualized as deities, place the vow ink line, whose nature is speech and mind, and on top of that, place the wisdom line, contemplating that each of the body, speech, and mind has the taste of five wisdoms. Faults, upright. Possessing the oral instructions for the method of placing the ink line, and the great learned master who possesses the sky, without distracting the mind, strive to ensure that the ink line does not break, the ink line head is not lost, the direction is not confused, and do not tire of the ink line, it must be placed. As it is said in the Vajra Karma Sequence: If the ink line breaks, the master dies, if the direction is confused, both decline, interruption harms the path, therefore the learned should strive to do it. And again: If one tires of the consecrated ink line, it is like slandering the Sugata, becoming distant from the Buddha's Dharma, therefore one should enter with the Hrih (藏文：ཧྲི་，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：Shame) mudra. This shows this. There are five rituals for the color: counting, consecration of the color, upright. Put the colors that will be discussed below into a clean container, arrange them without confusing the directions, visualize the mandala of the five Buddha families, father and mother, or more broadly, visualize the father and mother of each family, that is, fifty deities are also acceptable. As it is said in the Vajra Karma Sequence: Clean the container sequence without mixing, the syllables such as Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum) are also each in five parts,
Chinese
与此观点相符。二十五尊圆满变化之神，应修持具备方便与智慧之神。如是等等所说显而易见。颜色的必要性。正直而言，众生之心虽安住于五种智慧，然未见且心智愚昧者，为示彼等自身所具之义故。颜色的色相。正直而言，颜色的色相之数量是否确定？广而言之，二十五种，或简而言之，五种颜色亦可，因有边地心、忿怒尊等。故说有二十五种颜色。颜色的材料。正直而言，最好是用五种珍宝的颜色来制作。如：因陀罗尼蓝如月光，红宝石、珊瑚、铜，祖母绿制成令人喜悦。中等则用五种药物改变颜色，下等则用五种土色。金刚镜中说：稻米和谷物等，颜色改变也是如此。用药物和少量财富，以五种来源来绘制。如是说。颜色的施用方法及过患。正直而言，首先为了检验颜色，金刚国王面向东方的拳头，从左侧的自在处开始，在五线处画出手指宽度的五线。然后盖上具足特征的颅器，检验颜色。弟子们应按照广、中、略三种坛城的调伏仪轨来施用颜色。在讲解坛城绘制时会知晓。此外，若不谨慎如法绘制，则有过患：总的来说，与线条的情况相似，但特别的是，颜料稀薄则会变贫穷，浓稠则会生麻风，颜料脱落则会发生疾病和瘟疫。据说有这些过患。特别是，如果颜色检验出现问题，若不按照消除之仪轨消除，则会发生障碍。第五，绘制坛城。正直而言，如幻化网广法所说，具有中心和轮辐的小轮，以及各自具备一个部分的四个轮辐之轮，以及两个圆形外环。或者，按照简略或中等的方式，代表五种智慧的四辐轮，代表四谛的四个角，以及广大的功德。
English
It is evident from what is said, such as: "In accordance with this view, meditate on the twenty-five deities of complete transformation, who possess skillful means and wisdom." The necessity of colors: In truth, although the minds of sentient beings abide in the five wisdoms, they do not see them, and for those whose minds are deluded, it is for the purpose of showing them the meaning that they possess. The hues of colors: In truth, is the number of hues of colors fixed? In detail, there are twenty-five, or in brief, five colors are also sufficient, because of the border minds, wrathful deities, and so on. Therefore, it is said that there are twenty-five colors. The materials of colors: In truth, it is said that the best is to make colors from five kinds of precious substances, such as: Indranila like moonlight, ruby, coral, copper, and emerald are pleasing. The medium is to change the color of five medicines, and the lowest is to use five earth colors. The Vajra Mirror says: "Rice and grains, and so on, the color change is the same. With medicine and small wealth, draw with five sources." Thus it is said. The method of applying colors, along with its faults: In truth, first, for the purpose of examining the color, the vajra king's fist facing east, starting from the place of power on the left, draw the five lines, each the width of a finger, at the place of the five lines. Then, cover it with a skull cup that has characteristics and examine the color. The students should apply the colors according to the ritual of taming with the three mandalas of extensive, medium, and concise. It will be known when explaining the drawing of the mandala. Furthermore, if one does not draw carefully and properly, there are faults: In general, it is similar to the case of lines, but in particular, if the paint is thin, one will become poor; if it is thick, leprosy will occur; if the paint is lost, diseases and epidemics will occur. It is said that there are these faults. In particular, if there are problems with the color examination, if it is not eliminated according to the ritual of elimination, obstacles will occur. Fifth, drawing the mandala: In truth, according to the extensive method of the Magical Net, the small wheel with a center and spokes, and the wheel with four spokes, each with one part, and two circular outer rings. Or, according to the concise or medium method, the four-spoked wheel representing the five wisdoms, the four corners representing the four truths, and the extensive qualities.
Chinese
是那遍及十方和四时的所有坛城的大自在智慧。从何处而来呢？从心性本身不执著于普遍自性的空性智慧状态中，五种智慧自然成就的坛城中而来。多少数量呢？即使只有一个坛城，也显现为五种智慧，因为一切都是自显现，无法用思维衡量，因此迎请无边法界的尽头。依靠什么呢？依靠心性自显现为智慧，无二无别的坛城。如何融入呢？通过四种手印无二无别地融入。那有什么必要呢？为了修持能使因缘融入的特征的禅定，通过结合誓言和智慧，从十方和四时的一切处所，为了自利而获得清净的地位，为了利他而趋入利益众生的五种功德，以及亲近本尊，殊胜禅定坛城等一切，都圆满地融入自证智慧的状态中。何时呢？在临近之时，因为那本身不会超越成就身语意的悉地，所以是誓言之最胜，为了获得不欺骗的果实。那么，通过“迎请一切坛城”，是迎请一切相貌吗？是迎请一切数量吗？如果像前者那样，那么在寂静的时候也会迎请忿怒尊，如果像后者那样，那么在十八尊的简略仪轨中，也会迎请八十二尊的广轨吗？虽然说迎请一切寂静和忿怒的相貌，以及广、中、略的数量，但实际上，每个坛城都是所有坛城的自性，为了修持的缘故，才根据需要示现寂静和忿怒的相貌，以及广、中、略三种坛城，所以无论怎样做都不会有矛盾。因此献上供养。那也有三种，即：计算，外内供养；迎请，外供五种，还有幡、伞、幢、各种乐器，内供誓言物、会供资具和歌词等。
English
It is that great self-existing wisdom of all mandalas encompassing the ten directions and four times. From where does it come? From the mandala where the five wisdoms are spontaneously accomplished in the state of emptiness wisdom of mind itself, which does not fixate on the general essence. How much in quantity? Even a single mandala manifests as five wisdoms, because everything is self-appearing, immeasurable by thought; therefore, invite the endless expanse of the Dharma realm. Relying on what? Relying on the mandala where mind itself is self-appearing wisdom, inseparable. How to integrate it? Integrate it inseparably through the four mudras. What is the necessity for that? Meditating to cultivate the samadhi of the characteristic of entering conditions, and by uniting samaya and wisdom, from all places of the ten directions and four times, one attains the pure ground for one's own benefit, and for the benefit of others, one approaches the five qualities of going to benefit sentient beings, and all such as approaching the yidam deity, the supreme samadhi mandala, are completely perfected into the state of self-knowing wisdom. When? At the time of nearness, because that itself does not transcend the accomplishment of the siddhi of body, speech, and mind, therefore it is the supreme of samaya, for the sake of obtaining the unfailing fruit. So, by "inviting all mandalas," are all aspects invited? Are all numbers invited? If it is like the former, then even wrathful deities will be invited during peaceful practices, and if it is like the latter, then even the eighty-two deities of the expanded practice will be invited during the eighteen deities of the condensed practice? Although it is said that all peaceful and wrathful aspects are invited, as well as the expanded, medium, and condensed numbers, in reality, each mandala is the nature of all mandalas, and for the sake of practice, the peaceful and wrathful aspects, and the three mandalas of expanded, medium, and condensed are shown according to need, so no matter how it is done, there is no contradiction, it is thought. Therefore, offer the offerings. There are also three aspects to that: counting, outer and inner offerings; inviting, the five outer offerings, and also banners, parasols, canopies, various kinds of musical instruments, inner offerings of samaya substances, gathering implements, and song lyrics, etc.
Chinese
歌舞智慧的供养，足部的舞蹈和手部的姿势，即舞蹈智慧的供养苏Ra多十六种，以及其他音乐智慧的供养等等，以众多如云般的供养队伍充满虚空界而供养。以四位秘密的明妃，四位摧毁者门母，以及内在和外在的四位心母供养。按照息增怀诛四种事业的仪轨，如所希望地供养成就。更以三摩地之供养，正直，以令欢喜之义而供养。显现和声音不超出供养物的范畴，手印供养胜过其他，因此这是伟大的。心的奇妙变化如意宝珠般，不为所动，以不可思议的供养云团进行供养。并且，从我的心间，字母བྷྲཱུཾ་（藏文，भ्रूम्，bhrūṃ，种子字）向十方放射，加持一切成为清净的佛刹。柔软光滑，触感极其舒适，底部是各种珍宝的地面，压下去会凹陷，抬起来会弹起，绘制着精美的图案和格子，并以众多的珍宝网格装饰，所有的山和山丘都放射出字母ཏྲཾ་（藏文，त्रं，traṃ，种子字），从中生出一切功德，加持成为光芒四射的珍宝堆。所有的河流和小溪都放射出字母ཨ་（藏文，अ，a，种子字），加持成为形状优美、层次分明的池塘，充满八功德水，味道极佳，清凉而清澈。所有的房屋和帐篷等都放射出字母བྷྲཱུཾ་（藏文，भ्रूम्，bhrūṃ，种子字），加持所有的住所成为各种珍宝的宫殿。此外，所有的植物和森林都放射出字母ཏྲཾ་（藏文，त्रं，traṃ，种子字），加持外在的器世界成为珍宝的装饰，所有的植物和森林都以如意树繁茂的形态显现。所有心所缘和非心所缘的声音都放射出字母ཏྲཾ་（藏文，त्रं，traṃ，种子字），加持成为赞颂诸佛和菩萨的歌声，以及向众生说法之偈颂的声音。所有的衣物装饰都放射出字母མཾ་（藏文，मं，maṃ，种子字），各种飘逸的