English
The limb of accomplishment is the time. Chapter Eleven. Second, its limbs are three: arrangement of the meaning's connection, explanation of the meaning of the words, and summary of the meaning of the section. Second, there are three: general presentation, detailed explanation, and summary of the meaning. First, there are two: presentation and explanation. There are five of these: the samadhi of dance with its benefits, the samadhi of song, of ornaments, of food and drink, and the samadhi of union and liberation with its benefits. Second, there are three detailed explanations: the cause of achieving vidyadhara, the temporary result of achieving it, and the ultimate result. Third, there are three summaries of the meaning: Samantabhadra's generation and completion, the completion of all mandalas in this way, and not being tainted by subtle faults. Chapter Twelve. Second, the completion stage has three parts: arrangement of the meaning's connection, explanation of the meaning of the words, and summary of the meaning of the section. The second has two parts: general presentation and detailed explanation. The first has three parts: identifying the meaning, what it represents, and where it resides. The detailed explanation has three parts: the actual profound meaning, the way it is particularly superior, and the display of the vessel for instruction. The first has three parts: a brief presentation, a detailed explanation, and a summary of the meaning. The first has three parts: the stage of generating means, the stage of perfecting wisdom, and the stage of non-dual luminosity. Second, the detailed explanation has three parts: showing the outer generation stage by determining with view and taking it into practice with meditation, and showing the inner completion stage from the perspective of the method of meditation and the result, and showing the secret luminosity stage by combining the result of identifying luminosity and recognizing that nature with the secret luminosity stage. Second, there are three ways in which it is particularly superior: the greatness of the individual, the greatness of the path, and there is nothing greater than that greatness. Third, there are two vessels for instruction: the fortunate and the unfortunate. Chapter Thirteen. Third, there are three praises of the nature of the result, body and wisdom: arrangement of the meaning's connection, explanation of the meaning of the words, and summary of the meaning of the section. The second has two parts: general praise and specific praise. The first has five parts: praise of body, speech, mind, qualities, and activity. Chapter Fourteen. Second meaning: Wrathful
Chinese
关于显现坛城的解说有三：基自然成就之自性，道如何修持之方便，果位身与智慧之赞颂。初者有二：所化有情业之忿怒尊之生起方式，调伏者智慧之忿怒尊调伏之方式。初者有二：必要之提问与回答。其中有二：以何因所生起，以何果所成熟。其中有二：于地狱与饿鬼中生起，感受异熟果之痛苦，以及随顺因之果，即恼害他者。第二，智慧之忿怒尊调伏之方式有二：观视所化之方式与调伏之实际。其中有三：以四种神变降伏骄慢者，以猛烈事业惩罚恶毒者，以慈悲摄受后置于教令之下之方式。初者有二：于因之等持中入定，以及由此展现神变。第二，惩罚有四：以主尊与眷属之排列布置智慧坛城，骄慢者以恐怖之音声对抗，以及诛杀彼等，实际诛杀男系，收摄器情世界，以及以大乐之嬉戏，与女系结合而令欢喜，欢喜之结合，以及展现母曜与展现明妃，以及遣送眷属返回各自之住处，即展现眷属之坛城。第三，以慈悲摄受有四：于因之等持中入定后，取出骄慢者，沐浴并示以坛城之面容，转移其所居之处，示以得见坛城之方式，一同调伏空界，以及献于坛城之座，以及献上眷属，立誓，明妃成为属下，承诺成为骄慢者之属下，以及灌顶并下达教令。第十五章。第二，道如何修持之方便有五：策励意续之秘密真言坛城，所缘之依处形象坛城，如何供养之方式，誓言之次第，成办事业。初者有三：总说，广说，总结。第二者有五：主尊父母，八母曜，明妃等。
English
There are three explanations of the manifestation mandala: the nature of the spontaneously accomplished ground, the means of how to practice the path, and the praise of the body and wisdom of the fruit. The first has two parts: how the wrathful deities of karma arise for those to be tamed, and how the wrathful deities of wisdom tame them. The first has two parts: asking about the need and purpose, and answering. That has two parts: what cause gives rise to it, and what fruit ripens. That has two parts: experiencing the suffering of the ripening fruit by being born in hell and as a hungry ghost, and harming others as the fruit of a similar cause. Second, how the wrathful deities of wisdom tame has two parts: how the beings to be tamed are viewed, and the actual taming. That has three parts: subduing the arrogant with four miracles, punishing the wicked with fierce actions, and taking them in with compassion and placing them under command. The first has two parts: abiding in meditative absorption on the cause, and emanating miracles from that. Second, punishing has four parts: arranging the wisdom mandala by arranging the main deity and retinue, the arrogant ones resisting with terrifying sounds and actually killing the male lineage by killing them, gathering the world of vessel and essence and delighting by joining the female lineage with the play of great union, the union of delight, and emanating the mothers and emanating the consorts, and sending the retinue to their own places, thus emanating the mandala of the retinue. Third, taking in with compassion has four parts: after abiding in meditative absorption on the cause, taking out the arrogant ones, bathing them and showing them the face of the mandala, transferring their abode and showing them how to see the mandala, taming the empty realm together, and offering them to the seat of the mandala, and offering the retinue, making vows, the consorts becoming subjects, promising to be subjects of the arrogant ones, and bestowing empowerment and issuing commands. Chapter Fifteen. Second, there are five ways to practice the path: the secret mantra mandala that inspires the mind-stream, the image mandala that is the support for visualization, how to make offerings, the order of vows, and accomplishing activities. The first has three parts: brief statement, detailed explanation, and conclusion. The second has five parts: the main father and mother, the eight mothers, the consorts, etc.
Chinese
第四，四门。生起二十八自在母，生起本尊之明咒，迎请智慧之明咒，抛掷智慧花之明咒，为成就悉地而祈请之明咒，为事业之目的而布施食子之明咒。第十六品。第二，所缘之所依，即身像之坛城，有三：总的显示因，详细的解释自性，显现预兆。第二有二：宫殿和，装饰，座床，即所依宫殿，所依为本尊之坛城。这又有二：身色面容手势之相，装饰品，语之音声，手印与明妃之结合方式等主尊之安住方式，以及二十怒母和二十八自在母的眷属之排列。第十七品。第三，如何供养之方式有三：意义之关联安排，词句之意义解释，章节之意义总结。第二有三：以度化和合修而总的显示，以誓言物甘露和欲妙装饰之供养而分别的解释，以成就共同和殊胜之悉地而显示利益。第十八品。第四，誓言之次第有三：意义之关联安排，词句之意义解释，章节之意义总结。第二有二：总的显示大誓言之体性，分别的解释守护之分类。第一有三：所说之誓言超胜其他之方式，在此包含所有之调伏律仪之方式，真实之誓言。这有四：杀生，不予而取，妄语，非梵行。第二，分别的解释有四：体性与定义，利益与过患，自性与差别，广大的解释大利益。第一有二：根本和不可舍弃以及应取的支分，即体性，根本和支分之定义。第二，利益与过患有二：守护之利益和，违犯之过患。这有二：根本违犯之染污，损害他人且自身遭受，以及支分违犯之罪过。第三有二：自性和，差别。这有二：根本和
English
Fourth, the four doors. Generating the twenty-eight independent mothers, the mantra for generating the deity, the mantra for inviting wisdom, the mantra for throwing the wisdom flower, the mantra for praying for the purpose of accomplishing siddhis, and the mantra for offering torma for the purpose of activities. Chapter Sixteen. Second, the support of the object of focus, the mandala of the image, has three aspects: generally showing the cause, elaborately explaining the nature, and the appearance of omens. The second has two aspects: the palace and, the decorations, and the throne, which are the supporting palace, and the supported, the mandala of the deities. This has two aspects: the form of the body color, face, and hands, the ornaments, the sound of speech, the hand gestures and the union with the consort, which are the way the main deity resides, and the arrangement of the retinue of the twenty wrathful goddesses and the twenty-eight independent mothers. Chapter Seventeen. Third, the way of making offerings has three aspects: arranging the connection of meaning, explaining the meaning of the words, and summarizing the meaning of the chapter. The second has three aspects: generally showing through liberation and union, specifically explaining through offerings of samaya substances, nectar, desirable qualities, and ornaments, and showing the benefits through accomplishing common and supreme siddhis. Chapter Eighteen. Fourth, the order of vows has three aspects: arranging the connection of meaning, explaining the meaning of the words, and summarizing the meaning of the chapter. The second has two aspects: generally showing the nature of the great vows, and specifically explaining the classification of what to practice and protect. The first has three aspects: the way the spoken vows surpass others, the way all the discipline and vows are included therein, and the actual vows. These are four: killing, taking what is not given, lying, and non-celibate conduct. Second, the specific explanation has four aspects: the essence with the definition, the benefits with the faults, the nature with the distinctions, and the extensive explanation of great benefits. The first has two aspects: the root and the non-abandonment, and the branches to be adopted, which are the essence, and the definition of the root and branches. Second, the benefits and faults have two aspects: the benefits of protecting and, the faults of violating. This has two aspects: the defilement of violating the root, harming others and occurring to oneself, and the faults of violating the branches. The third has two aspects: the nature and, the distinctions. This has two aspects: the root and
Chinese
支分差别是种类的差别，有法与法性无边，因此誓言的差别不可思议。第四，广大宣说利益有五：世间人赞叹供养，圣者加持，获得胜者的行境，调伏律仪誓言汇集，即使破损也能恢复。第十九章。 第五，成办事业有三：意义的关联安排，词句的意义解释，场合的意义总结。第二有三：总的显示，分别的解说，其他的差别说明。第一有四：猛厉，怀爱，增益，寂静。第一有三：烧供是火的事业，橛是橛的事业，镇压是舞的事业。怀爱有三：烧供，橛，镇压。增益有三：烧供，橛，镇压。寂静有三：烧供，橛，镇压。第二，分别解说有二：对守护誓言者下令，显示舞蹈的利益。第一有二：下令的方式，实际的命令。利益有二：确定意义，对此广大解说。对此有四：五部主尊的舞蹈的利益，八部母的…，八部女使的…，二十八自在母的舞蹈的利益。第三，其他的差别说明有二：处所和三摩地。第二十章。 第三，赞叹果位身与智慧的方式有二：简略显示赞叹的方式，广大解说赞叹。对此有二：总的赞叹五部，分别赞叹坛城的自在主。第一有五：赞叹身，语，意，功德，事业的部类。第二十一章。 第三个意义，将续部交付给后学者的方式有三：意义的关联安排，词句的意义解释，场合的意义总结。第二有二：教导一切道的果，教导一切秘密的殊胜。第一有二：所教导的续部的自性，接受教导者的法器的殊胜。第一有三：真实显示果续，显示其他道是它的阶梯，显示宣说其他名称的必要。