Chinese
确定。第二部分分为两部分：生起坛城和灌顶真言。第一部分分为四部分：宫殿，本尊，事业圆满真言，以及景象显现。生起本尊的真言有六种：五部怙主父母，心之菩萨父母，门神父母，普贤父母，以及六能仁的真言。第三部分事业的真言有三种：迎请并融入，抛掷智慧之花，以及为成就之义而祈请的真言。第二部分灌顶真言分为两种：宣说的方式和所宣说的内容。其中有三种：五智真言，加持真言，以及加持的显现方式。第三部分确定分为五种：本体不可言说，自性不可思议，实相清净，显现方式殊胜，以及本性原始。其中有三种：本体不离一，显现为各种游舞，以及对所化众生的意乐而显现。第七品。第二，身手印坛城分为二：坛城的开展和开展的自性。其中有三：寂静道果手印坛城。第二部分分为三：手印的因，共同手印，各自的手印。其中有五：毗卢遮那佛，不动佛，宝生佛，无量光佛，不空成就佛父母，即五部怙主父母，菩萨父母，门神父母，六能仁，普贤父母的手印。第三，果手印坛城分为三：总示实相手印，分别解说显现手印，以及以果手印行事业。第二部分分为四：四十二，空性，二万一千，以及无勤任运成就的手印。第三部分行事业有五种：显现为多种多样，这二者对众生显现的方式，显现却不离一，数量无尽，以及一切皆于大手印中显示。第八品。第三，为了使其明晰，有形象的坛城分为二：简略地指示宣说的方式，以及详细地解释自性。其中有三：殊胜灌顶，低劣的粉末彩绘，以及何处摄集灌顶之义。
English
Settling. The second part has two parts: generating the mandala and the mantra of empowerment. The first part has four parts: the palace, the deity, the mantra for accomplishing activities, and the appearance of signs. There are six mantras for generating the deity: the five families of fathers and mothers, the heart bodhisattvas fathers and mothers, the gatekeepers fathers and mothers, Samantabhadra fathers and mothers, and the mantras of the six Thubpas. The third part, the mantra of activity, has three parts: inviting and dissolving, throwing the flower of knowledge, and the mantra of praying for the meaning of accomplishment. The second part, the empowerment mantra, has two parts: the way of speaking and what is spoken. There are three parts to that: the mantra of the five wisdoms, the mantra of blessing, and the appearance of blessing. The third part, settling, has five parts: essence is inexpressible, nature is inconceivable, reality is completely pure, the way of appearance is supreme, and the way of being is primordial. There are three parts to that: essence does not go beyond one, appearance arises as various dances, and appearance is according to the inclinations of those to be tamed. Chapter Seven. Second, the body mudra mandala has two parts: the unfolding of the mandala and the nature of the unfolding. There are three parts to that: the peaceful path result mudra mandala. The second part has three parts: the cause of the mudra, the general mudra, and the individual mudras. There are five parts to that: Vairochana, Akshobhya, Ratnasambhava, Amitabha, Amoghasiddhi fathers and mothers, that is, the five families of fathers and mothers, bodhisattvas fathers and mothers, gatekeepers fathers and mothers, the six Thubpas, and the mudra of Samantabhadra fathers and mothers. Third, the result mudra mandala has three parts: the reality mudra is shown in general, the appearance-making mudra is explained in detail, and the activity is done with the result mudra. The second part has four parts: forty-two, emptiness, twenty-one thousand, and the mudra of spontaneous accomplishment. The third part, doing the meaning, has five parts: appearing in various ways, the way these two appear to beings, appearing but not moving from one, numberless, and all are shown in the state of the great mudra. Chapter Eight. Third, in order to make that clear, the image mandala has two parts: briefly indicating the way of speaking, and explaining the nature in detail. There are three parts to that: the supreme empowerment, the inferior powder painting, and where to gather the meaning of the empowerment. The first
Chinese
其次有两种，即在佛母坛城中灌顶，以及在佛父坛城中灌顶。第一种有三种，即安置坛城，供养，灌顶。第一种有两种，即坛城和火供。坛城有两种，即建造坛城和陈设供品。第一种有五种，即地点，尺寸，线条，绘制，安置标志。第二种火供有两种，即总的阐述和分别的解说。第二种供养有两种，即三摩地供养和大乐供养。第一种有世俗幻化供养的实物，以及以如何供养的方式进行的有法供养，和法性胜义供养。第二种大乐供养有两种，即方便和智慧大乐供养。第一种有两种，即实物和利益。其中有两种，即取悦诸佛和满足众生，是暂时的和究竟的利益。第三种灌顶有两种，即进入和灌顶。其中有两种，即奉献供品和灌顶。第二种在彩粉中灌顶有三种，即绘制坛城，修持，果。第一种有三种，即共同绘制小，中，大坛城的仪轨。第一种有两种，即地基仪轨和绘制。第二种修持坛城有三种，即生起坛城，迎请，融入。第三种果有三种，即以比喻，意义，和他利生起三种方式，说明他利是从心中生起的道理，以及如何修持的方法，和以该方法成就的果。其中有两种，即暂时的和究竟的果。其中有三种，即成就身和智慧的方式，安住于内明法身的方式，以及再次显现化身的方式。第九品。第二，分别解说灌顶的方法有两种，即展示进入的方式，和详细阐述其自性。其中有三种，即能力，利益的灌顶，和利益。第一种有三种，即总的阐述甚深灌顶，分别解说能力灌顶，展示不具灌顶的过患。第二种有五种，即三摩地和随许。
English
Secondly, there are two types: empowerment in the mandala of the Mother, and empowerment in the mandala of the Father. The first has three parts: setting up the mandala, making offerings, and empowerment. The first has two parts: the mandala and the fire offering. The mandala has two parts: constructing the mandala and arranging the offerings. The first has five parts: location, size, lines, drawing, and placing the symbols. The second, the fire offering, has two parts: a general explanation and a detailed explanation. The second, the offering, has two parts: the Samadhi offering and the Great Bliss offering. The first includes the actual offering of conventional illusory objects, the offering of phenomena through the method of how to offer, and the offering of the ultimate nature of reality. The second, the Great Bliss offering, has two parts: the method and the wisdom of the Great Bliss offering. The first has two parts: the actual offering and the benefits. There are two benefits: pleasing the Buddhas and satisfying beings, which are temporary and ultimate benefits. The third, the empowerment, has two parts: entering and empowerment. There are two parts: offering gifts and empowerment. The second, empowerment in colored powders, has three parts: drawing the mandala, practice, and the result. The first has three parts: the common ritual for drawing small, medium, and large mandalas. The first has two parts: the ground ritual and the drawing. The second, the practice of the mandala, has three parts: generating the mandala, inviting, and dissolving. The third, the result, has three parts: using analogy, meaning, and the arising of benefit for others to explain the reason why benefiting others arises from the mind, as well as the method of how to practice, and the result achieved by that method. There are two results: temporary and ultimate. There are three aspects: how to achieve the form and wisdom bodies, how to abide in the clear light Dharmakaya, and how the Nirmanakaya arises again. Chapter Nine. Secondly, the detailed explanation of the method of empowerment has two parts: showing the way to enter, and elaborating on its nature. There are three aspects: power, beneficial empowerment, and benefits. The first has three parts: a general explanation of the profound empowerment, a detailed explanation of the power empowerment, and showing the faults of not having empowerment. The second has five parts: Samadhi and subsequent permission.
Chinese
听闻之灌顶。三摩地与随许之禅修灌顶。三摩地与随许之事业灌顶。三摩地与随许之讲说灌顶。三摩地与随许之金刚国王一切教言之灌顶。第三，利益分二：暂时和究竟。第十章。第二，道次第生圆二次第之修习分二：生起次第和圆满次第。第一分二：积聚之坛城和它的支分。第一分三：意义之关联安排，词语之意义解释，章节之意义总结。第二分二：了知自性任运成就之坛城，修持道方便与智慧之坛城。其中分三：显现为何之智慧坛城，嬉戏积聚之坛城，所修何之方便支分。第一分二：显现心识二无别之坛城，结合解脱二无别之坛城。第一分三：寂静与忿怒所执持父之坛城，寂静与忿怒所取境母之坛城，嬉戏二无别之坛城。结合解脱二无别分三：大乐殊胜之坛城，大方便秘密之坛城，智慧幻化之坛城。第一分三：结合之境，如何结合之方式，它的利益。大方便秘密分三：所解脱之境，如何解脱之方便，不为过失所染之理由。第二，嬉戏积聚之坛城分二：普贤和各个坛城之积聚供养。第一分三：了知自性，如何修持之方便，它的果。各个坛城分二：坛城和它的修持。第一分二：五部三部一部之寂静和忿怒坛城。它的修持分四：何人修持何坛城之部一部，三部和五部，以及如何修持金刚界之坛城。第三，所修何之方便支分分三：三摩地之支分，顺同助缘之支分，
English
The empowerment of listening. The empowerment of meditating on Samadhi and subsequent permission. The empowerment of the activities of Samadhi and subsequent permission. The empowerment of explaining Samadhi and subsequent permission. The empowerment of the Vajra King, the entirety of teachings, Samadhi and subsequent permission. Third, the benefits are twofold: temporary and ultimate. Chapter Ten. Second, the practice of the path, generation and completion, are twofold: the generation stage and the completion stage. The first has two parts: the mandala of accumulation and its limbs. The first has three parts: arranging the connection of meaning, explaining the meaning of words, and summarizing the meaning of the chapter. The second has two parts: understanding the spontaneously accomplished mandala of the ground, and practicing the mandala of path, method, and wisdom. Therein are three parts: the wisdom mandala of whatever appears, the mandala of the playful gathering, and the limb of whatever method is practiced. The first has two parts: the mandala of the non-duality of appearance and mind, and the mandala of the non-duality of union and liberation. The first has three parts: the mandala of the father held by the peaceful and wrathful, the mandala of the mother, the object grasped by the peaceful and wrathful, and the mandala of non-dual play. The non-duality of union and liberation has three parts: the mandala of great bliss, the mandala of great secret method, and the mandala of illusory wisdom. The first has three parts: the object of union, how to unite, and its benefits. The great secret method has three parts: the object to be liberated, the method of how to liberate, and the reason why it is not stained by faults. Second, the mandala of the playful gathering has two parts: Samantabhadra and the gathering offerings of each mandala. The first has three parts: knowing the nature, the method of how to practice, and its result. Each mandala has two parts: the mandala and its practice. The first has two parts: the peaceful and wrathful mandalas of the five families, the three families, and the one family. Its practice has four parts: which person practices which mandala of the one family, the three families, and the five families, and how to practice the Vajradhatu mandala. Third, the limb of whatever method is practiced has three parts: the limb of Samadhi, the limb of favorable conditions,
Chinese
成就时分的支分。第十一章。 第二，它的支分有三：意义的关联安排、词语的意义解释、段落的意义总结。第二有三：总的显示、分别的解说、意义的总结。第一有二：显示和解说。其中有五：舞蹈的等持及其利益、歌曲的等持、装饰的、饮食的、双运的等持及其利益。第二，分别解说有三：明觉持成就之因、由此成就暂时之果、究竟之果。第三，意义总结有三：普贤的生圆、以此方式圆满一切坛城、不被细微的过失沾染。第十二章。 第二，圆满次第有三：意义的关联安排、词语的意义解释、段落的意义总结。第二有二：总的显示和分别的解说。第一有三：意义的确定、它由何表示、处于何处。分别的解说有三：甚深意义的真实、特别超胜的方式、教导的法器显示。第一有三：简略的显示、详细的解说、意义的总结。第一有三：方便生起次第、智慧圆满次第、无二光明次第。第二，详细的解说有三：以见解确定且以修习受持而显示外生起次第，以及从修习方式和果的角度显示内圆满次第，以及光明确定且彼性认识之果与秘密光明次第结合而显示。第二，特别超胜的方式有三：补特伽罗的伟大、道的伟大、没有比这更伟大的。第三，教导的法器有二：具缘者和不具缘者。第十三章。 第三，赞叹果位身和智慧的自性有三：意义的关联安排、词语的意义解释、段落的意义总结。第二有二：总的赞叹和分别的赞叹。第一有五：赞叹身、语、意、功德、事业。第十四章。 第二义 忿怒