Chinese
吉祥密集心髓续之略义，遣除一切无明黑暗。
English
Glorious Guhyagarbha Tantra's Condensed Meaning, Dispelling All Darkness of Ignorance.
Chinese
发起谈论的原因和，以谈论本身无二的见解来发起谈论。慈悲的运作方式有五种：基，原本就隐秘而众生未能证悟；对无明的众生生起慈悲的方式；因执著于我而流转于轮回的方式；流转时，未曾动摇于如是性的方式；以及开示原本解脱之法的方式。第二品。第三，在世间安置明灯有三种：意义的关联安排、词句的意义解释、章节的意义总结。第二种有三种：总的指示、分别的解说、意义的总结。第一种有两种：简略的指示和广大的解说。第二种有四种：以大福德调伏、以神通调伏、以不可思议调伏、以五乘调伏。其中有三种：乘的分类、作为对治所说的方式、以及它的意义解释。第二，分别解说有两种：揭示轮回的自性为无生，以及揭示法的自性为不可言说。第一种有六种：关联安排、流转于轮回的方式、揭示自性为法性、揭示错觉显现为心、揭示错觉分别念为无根、揭示识为智慧。第二，揭示法的自性为不可言说有六种：揭示为四乘的果、揭示无自性的幻化、揭示对谁以何种方式调伏、揭示为一切乘的生起之基础、揭示为一切经续的共同解释、揭示实相为不可言说。第三，意义总结有两种：宣说显现自性的因，以及如何揭示的真实。第二种有两种：揭示错觉显现为心的自显现，以及揭示刹土显现为智慧的自显现。第三品。第二义，其中揭示寂静与忿怒二者的显现方式有两种：揭示寂静自然成就的坛城，以及解说忿怒显现的坛城。第一种有三种：基，生起坛城并灌顶；道，生起次第和圆满次第的修习；果，对身和智慧的坛城赞颂。第一种有两种：总的揭示三坛城的自性
English
The cause of discussion and, initiating discussion with the view that is non-dual with the discussion itself. There are five ways in which compassion operates: The basis, originally secret and not realized by sentient beings; the way in which compassion arises for ignorant sentient beings; the way in which one wanders in samsara by clinging to self; the way in which, while wandering, one does not move from suchness; and the way of teaching the Dharma of original liberation. Chapter Two. Third, there are three ways of placing a lamp in the world: arranging the connection of meaning, explaining the meaning of words, and summarizing the meaning of the occasion. The second has three parts: general instruction, detailed explanation, and summarizing the meaning. The first has two parts: brief instruction and extensive explanation. The second has four parts: taming with great merit, taming with clairvoyance, taming with the inconceivable, and taming with the five vehicles. There are three aspects to this: the classification of vehicles, the way they are spoken of as antidotes, and the explanation of their meaning. Second, there are two aspects to the detailed explanation: revealing the nature of samsara as unborn, and revealing the nature of Dharma as inexpressible. The first has six aspects: arranging the connection, the way of wandering in samsara, revealing self-nature as Dharma-nature, revealing illusory appearances as mind, revealing illusory thoughts as rootless, and revealing consciousness as wisdom. Second, revealing the nature of Dharma as inexpressible has six aspects: revealing it as the fruit of the four vehicles, revealing the magic of no self-nature, revealing who is tamed by what means, revealing it as the basis for the arising of all vehicles, revealing it as a common commentary on all sutras and tantras, and revealing reality as inexpressible. Third, there are two aspects to summarizing the meaning: stating the cause of showing self-appearance, and the actual way of revealing it. The second has two aspects: revealing illusory appearances as the self-appearance of mind, and revealing the appearance of pure lands as the self-appearance of wisdom. Chapter Three. Second meaning, revealing the way in which the two, peaceful and wrathful, arise from that has two aspects: revealing the spontaneously accomplished mandala of peace, and explaining the mandala in which wrath manifests. The first has three aspects: the basis, generating the mandala and bestowing empowerment; the path, cultivating the generation stage and completion stage; the fruit, praising the mandala of body and wisdom. The first has two aspects: generally revealing the nature of the three mandalas.
Chinese
并且，详细阐述灌顶的方法。第一部分有三点：作为原因的字云坛城，从那之中产生的等持坛城，以及为了使其清晰而展示的影像坛城。第一部分有两点：安置字云坛城，以及如何修持的次第。第一部分有三点：关联意义的安置，词语的意义解释，以及章节意义的总结。第二部分有三点：总体展示字的自性，与本尊结合而分别阐述，以及总结其意义。第一部分有三点：禅修的方式，扩展的方式，以及宣说的方式。第一部分有两点：真实的和，它的利益。扩展方式有两点：如何扩展，以及奇妙的征兆。宣说方式有六点：陈述宣说的原因，展示为法身，展示为报身，展示为化身，展示坛城圆满的方式，解释词义。第四部分有两点：展示词语的来源，以及展示嬉戏为化身。词义有三点：无生，任运成就，谁所造。第二部分与本尊结合而阐述有三点：总体展示，分别阐述，以及意义总结。第二部分有五点：法界五部怙主佛父佛母内心的门者，外心的门母，智慧能仁，以及门守护忿怒尊的字。第一部分有三点：普贤佛母的字，五部怙主佛父的字，五部怙主佛母的字。第二部分有两点：根识的四自在心与心间的门者的字，以及境识的四母与身体的门者的字。第三部分有两点：菩萨门者和，菩萨母门母的字。第四部分有两点：一切字普贤的字，以及化身能仁六佛的字。第五部分有两点：门守护和，忿怒尊的字。第三部分意义总结有两点：如何产生，以及真实的总结。第四章。第二部分如何修持的次第有三点：关联意义的安置，词语的意义解释，以及章节意义的总结。第二部分有三点：所修持的成就，字云的自性，如何修持
English
And, explaining in detail the method of empowerment. The first part has three points: the mandala of the letter-cloud as the cause, the samadhi mandala arising from that, and the presentation of the image mandala to make it clear. The first part has two points: placing the mandala of the letter-cloud, and the order of how to practice. The first part has three points: the placement of related meanings, the explanation of the meaning of words, and the summary of the meaning of the chapter. The second part has three points: generally showing the nature of the letters, explaining them separately in conjunction with the deities, and summarizing their meaning. The first part has three points: the way of meditation, the way of elaboration, and the way of proclamation. The first part has two points: the actual and, its benefits. The way of elaboration has two points: how to elaborate, and the wonderful signs. The way of proclamation has six points: stating the reason for the proclamation, showing it as the Dharmakaya, showing it as the Sambhogakaya, showing it as the Nirmanakaya, showing the way the mandala is completed, and explaining the etymology. The fourth part has two points: showing the source of the words, and showing the play as the Nirmanakaya. The etymology has three points: unborn, spontaneously accomplished, and who created it. The second part, explaining in conjunction with the deities, has three points: general presentation, detailed explanation, and meaning summary. The second part has five points: the letters of the five Buddha families of space, the male and female consorts, the inner mind gatekeepers, the outer mind gatekeepers, Jnana Thubpa (Sage of Wisdom), and the gate-protecting wrathful deities. The first part has three points: the letter of Samantabhadri, the letters of the five male Buddha families, the letters of the five female Buddha families. The second part has two points: the letters of the four sensory consciousnesses with the gatekeepers of the heart, and the letters of the four object consciousnesses with the gatekeepers of the body. The third part has two points: the letters of the bodhisattva gatekeepers and, the bodhisattva female gatekeepers. The fourth part has two points: the letter of all letters, Samantabhadra, and the letters of the six Nirmanakaya Thubpas (Sages). The fifth part has two points: the gatekeepers and, the letters of the wrathful deities. The third part, meaning summary, has two points: how it arises, and the actual summary. Chapter Four. The second part, the order of how to practice, has three points: the placement of related meanings, the explanation of the meaning of words, and the summary of the meaning of the chapter. The second part has three points: the accomplishment to be practiced, the nature of the letter-cloud, how to practice.
Chinese
这是（成就）的方法。第一部分有四点：指示心性为根本，由此成就殊胜的成就，共同的成就，以及成就的例子。文字如云的自性有二：以何成就，以及成就何种本体。如何成就的方法有三：指示、解释、总结。解释有二：普遍指示无所缘，以及通过分别解释智慧空性，通过生起次第和圆满次第的本尊三摩地，以及解释显有世间皆为普贤王如来的手印，是修持显现之法的三摩地。第五章。第二，关于三摩地的坛城有二：总体指示法界三摩地的坛城，以及分别解释其分支——咒语和手印的坛城。第一部分有二：阐述展开坛城的因，以及解释所展开的坛城本身。其中有三：总体指示任运成就的坛城，分别解释三摩地的坛城，以及将意义总结于大智慧的坛城中。第二部分有二：真实的坛城，以及由此成就的果。第一部分有二：作为所依的宫殿，以及所依之本尊的坛城。第一部分有三：宫殿、装饰、座垫。本尊的坛城有六：安住的方式、安住的处所、手印、身色、形态、光芒。第二，成就此的果有四：身之相、事业之行、度化众生之相、以及征兆之显现。第二部分有二：从中产生的法界，以及由此产生的利生事业。其中有四：六道凡夫、声闻、缘觉、以及安住于地者的显现。第三，度化之相有二：通过因道净化障碍之相，以及获得果位之身和地的相。其中有三：总体指示、分别解释、总结意义。第三，将意义总结于大智慧的坛城中有二：如何宣说，以及所宣说的内容。第六章。第二，分别解释咒语和手印的坛城有二：语秘密咒，以及身手印的坛城。第一部分有三：阐述因，真实指示。
English
This is the method (of accomplishment). The first part has four points: indicating mind-essence as the root, thereby accomplishing the supreme accomplishment, the common accomplishment, and examples of accomplishment. The nature of letters like clouds has two: by what is accomplished, and what essence is accomplished. The method of how to accomplish has three: indication, explanation, and summary. Explanation has two: generally indicating the absence of focus, and through separate explanation, the wisdom of emptiness, through the deity's samadhi of the generation stage and completion stage, and explaining that all appearances and existence are the mudra of Samantabhadra, is the samadhi of meditating on the appearance of the method. Chapter Five. Second, regarding the mandala of samadhi, there are two: generally indicating the mandala of the dharmadhatu samadhi, and separately explaining its branches—the mandala of mantras and mudras. The first part has two: explaining the cause of unfolding the mandala, and explaining the unfolded mandala itself. Among these, there are three: generally indicating the spontaneously accomplished mandala, separately explaining the mandala of samadhi, and summarizing the meaning in the mandala of great wisdom. The second part has two: the actual mandala, and the fruit accomplished thereby. The first part has two: the palace as the basis, and the mandala of the deity as the dependent. The first part has three: the palace, the decorations, and the seat cushion. The deity's mandala has six: the manner of dwelling, the place of dwelling, the hand implements, the body color, the form, and the rays of light. Second, the fruit of accomplishing this has four: the appearance of the body, the manner of performing activities, the manner of liberating beings, and the appearance of signs. The second part has two: the dharmadhatu from which it arises, and the benefit of beings arising therefrom. Among these, there are four: the appearance to ordinary beings of the six realms, Shravakas, Pratyekabuddhas, and those abiding on the bhumis. Third, the manner of liberation has two: the manner of purifying obscurations through the causal path, and the manner of obtaining the body and bhumis of the result. Among these, there are three: general indication, separate explanation, and summary of meaning. Third, summarizing the meaning in the mandala of great wisdom has two: how it is spoken, and what is spoken. Chapter Six. Second, separately explaining the mandala of mantras and mudras has two: speech secret mantra, and the mandala of body mudra. The first part has three: explaining the cause, actual indication.