English
Undamaged. Not trampled or destroyed. Having taken it, it should be practiced. Of good lineage, noble family, and possessing a name. Clean, auspicious, and pleasing, at the best, intermediate, and lowest times. When the time is right, at the time of taking the corpse, the self-arisen great glorious father and mother, to the three: Gya, Te, Karma, and Gyang, as before, having given the empowerment and protected the five places, then, hand over the implements and send the messengers. Thus it is said. Then, those three messengers who are sent, in the right and left eyes, with 'ma' and 'a', meditate on the mandalas of the sun and moon. Thinking that the sentient beings of the six realms are dwelling in the dark abyss of ignorance, like darkness, with the wisdom of awareness like the rays of the sun and moon, purify the habitual tendencies of samsara like clouds and fog, then turn the eyes, and walk with the stance of a wrathful deity. Also, it is said in the tantra: That supreme substance of existence, the great corpse, the yogic lord, the substance of accomplishment, holding the khatvanga as a weapon, with the samadhi of the great glorious wrathful one, in order to subdue the three realms, one should search with the eyes of the sun and moon. Thus it is said. Then, having arrived at that place where the substance is, standing in the stance of a wrathful deity, looking in the ten directions, circumambulating three times with the vajra gait. Shaking the vajra and khatvanga, and ringing the bell, say these words: All the obstructing spirits dwelling in this place, do not dwell here, depart! If you do not go, then the fierce Vajra Yaksha will destroy your body and mind like ashes! Namo Ratna Trayaya (Sanskrit). Recite the long mantra and fiercely expel the flesh-eating demons and rakshasas who have become the butchers of corpses. Then, reciting 'BENDZA DZWA LA RAM (Sanskrit)'. Meditate on it becoming a curtain of vajra fire. Also, it is said in the tantra: In order to subdue the three realms: the desire realm, the form realm, and the formless realm, and in order to subdue the three existences: the existence of the gods above, the existence of humans in the middle, and the existence of the nagas below, one should search with the vajra gait. Thus it is said. Then, striking the ground with the khatvanga head and the vajra, meditate on destroying the palace and city of Yama, reciting 'HAHA RULU RULU HUM PHAT (Sanskrit)', and uttering the sound 'PHAT'. Then, the above Yama
Chinese
然后，以吟诵的方式进行细微的控制。嗡 噜噜 噜噜 吽 啪！噜噜 噜噜 萨尔瓦 玛拉亚 斯耶纳亚。玛拉亚。乌恰斯塔亚 吽 吽 啪 啪！这样念诵。将尸体观想成如意宝或颅骨等任何所喜之物。同时猛烈敲击手鼓。正如经续中所说：由于业力的牵引，这是空行母的誓言物，因此要以巧妙的方式寻找细微的控制方法。在那个时候，金刚国王父父等，由智慧所成就的使者，直到门神，以及由事业所成就的使者自在母，以及与自己相关的护法使者，都要勾召已逝者的八识以及所有欲妙之物。然后到达修法房间的门口，所有在里面修法的人也要念诵：嗡 茹扎 玛扎 萨玛雅。诶 达姆 萨玛雅 斯瓦姆。阿啦啦 吼！到达门口后，放入箱中，盖上十个吽字的印章并放置。正如经续中所说：到达地点后也要划定界限，放入箱中并盖上印章，下达命令，四方捆缚，进行守护。那么，如何使用四种物质呢？还有，年轻且正值妙龄，出身良好且具足相好的六位女子，以及适合使用的，与理智相结合，以上述方法获取。守护的四种物质是：不沾染白狮子肉的金刚上师的尸体，不沾染老虎腐肉的他人所为的无头尸体，或者心脏和手脚残缺的，或者被鸟雀啄食的，不饮用冰川滴水，不违背誓言，女人的堕胎物，瘟疫，国王的堕胎物，疯子的尸体，溺水者的尸体等不取用。不沾染已命名的财物。被邪魔和邪恶所占据的龙的堕胎物，麻风病。这是检验修法物质，并处于准备阶段的次第。༈。关于此，土地3）检验地基并展示土地仪轨是：检验地基，在那里。正如所说，这也是寻找和检验特殊的地点，以及展示土地仪轨的次第。其中，寻找和检验特殊的地点是：经续中所说的，寂静的寺庙是天神的
English
Then, control the subtle by reciting. Om rulu rulu hum phat! Rulu rulu sarva maraya syenaya. Maraya. Ucchastaya hum hum phat phat! Recite this. Visualize the corpse as a wish-fulfilling jewel or skull, or whatever is desired. At the same time, strike the hand drum vigorously. As it is said in the tantra: Because it is the samaya substance of the dakinis, carried by karma, therefore, seek subtle methods of control in a skillful way. At that time, Vajra King father and mother, etc., messengers accomplished by wisdom, up to the doorkeeper, and messengers accomplished by action, the independent mother, and Dharma protector messengers related to oneself, should summon the eight consciousnesses of the deceased and all desirable objects. Then, upon arriving at the door of the practice room, all the practitioners inside should also recite: Om Rudra Matram Samaya. E Dam Samaya Tvam. Alala Ho! Upon arriving at the door, put it in a box, seal it with ten Hum and place it. As it is said in the tantra: After arriving at the place, also delineate the boundary, put it in a box and seal it, issue commands, bind the directions, and protect it. So, how to use the four substances? Also, six young and youthful women, of good lineage and with good marks, and those suitable for use, combined with reason, obtain them by the above method. The four substances to be protected are: the corpse of a Vajra master that is not contaminated with the meat of a white lion, the carrion of a tiger that is not contaminated with the corpse of another person without a head, or with a broken heart and limbs, or pecked by birds and crows, do not drink glacial meltwater, do not break vows, a woman's abortion, plague, a king's abortion, a madman's corpse, a drowned corpse, etc. Do not take property that has been named. The abortion of a naga possessed by demons and evil, leprosy. This is to examine the substances for practice and the order of being in the preparatory stage. ༈. Regarding this, land 3) examining the ground and showing the land ritual is: examining the ground, there. As it is said, this is also to seek and examine special places, and to show the order of the land ritual. Among them, seeking and examining special places is: as it is said in the tantra, a peaceful monastery is the abode of the gods.
Chinese
处所。 群山汇聚之顶， 白雪水晶覆盖之坡， 应作为雄狮般的处所。 如是说。 又， 忿怒尊之寺庙是罗刹之所， 大山险峻之面， 红色岩石覆盖的中央， 应作为虎熊嬉戏之所。 如是说。 又， 护法母之寺庙是尸陀林之所， 在极其寂静的地方， 新旧尸体聚集之处， 应作为野兽与鹫鹰聚集之所。 如是说。 又， 金刚部之殊胜处所是， 尸陀林以及天神像， 护法母之住所和令人愉悦处， 在那里进行土地仪式。 如是说。 即使找到那样的处所， 也要观察六种姓，金刚姓，如来姓，宝生姓，莲花姓，事业姓，以及六姓的上下。 或者， 一般观察，观察处所，如同八辐轮，或者，观察土地，如同莲花，或者，如同虚空中降下甘露。 虚空中不能有任何山体崩塌，山谷的末端指向南方则粗大，源头朝向北方则细小，那是阎罗王长矛刺中的地方，所以不行。 土地也不能是被野兽爪子抓挠过，或者如同寡妇眼泪痕迹的地方，那样不行。 此外， 不能是众人用众多眼睛观看的地方，不能是众人议论纷纷的地方，不能是恶毒鬼神出没的地方，不能是国王、大臣、恶毒的亲戚注视的地方。 寻找极其赏心悦目的地方，这叫做观察土地。 所谓“在那里”，是指， 在那个处所，要开始进行土地仪式的次第， 那有七种： 招地神， 察地， 埋藏地宝， 净地， 驱逐邪魔， 执持土地， 立土地神女为证盟， 这就是七种。 也就是， 首先，要招请地神， 通过三种仪式： 语-文字种子字仪轨， 意-手印法器仪轨， 身-圆满身仪轨，观想自身为吉祥大金刚萨埵。 食物是酸奶，酥油，牛奶，三白，以及五药， 杜鹃， 姜黄， 白菖蒲， 郁金， 海浮石。 五谷， 小麦， 稻米， 芝麻， 青稞， 豌豆。 五宝， 黄金， 白银
English
The place. The peak where great mountains converge, The slopes filled with white crystal snow, Should be made into a place like a great lion. Thus it is said. Also, The monastery of the wrathful ones is the place of rakshasas, The face of a great and imposing mountain, In the center covered with red rocks, Should be made into a place where tigers and bears frolic. Thus it is said. Also, The monastery of the mamos is a charnel ground, In an extremely secluded place, Where new and old corpses gather, Should be made into a place where wild animals and vultures gather. Thus it is said. Also, The supreme place of the Vajra family is, The charnel ground and the divine image, The home of the mamos and a delightful place, There, perform the earth ritual. Thus it is said. Even if such a place is found, Examine the six lineages: the Vajra lineage, the Tathagata lineage, the Ratna lineage, the Padma lineage, the Karma lineage, and the upper and lower aspects of the six lineages. Or, Generally examine the place, like an eight-spoked wheel, or examine the earth, like a lotus, or like nectar falling in space. There should be no mountain collapse in space, and the end of the valley pointing south should be thick, and the source facing north should be thin, that is where Yama's spear strikes, so it is not good. The ground should also not be scratched by the claws of wild animals, or like the traces of a widow's tears, that is not good. Furthermore, It should not be a place watched by many eyes of all people, a place talked about by many mouths, a place where malicious gods and demons roam, a place not watched by the king, ministers, and malicious relatives. Seeking an extremely delightful place is called examining the earth. What is meant by "there" is, In that place, the order of the earth ritual should be started, There are seven: Inviting the earth deity, Examining the earth, Burying earth treasures, Purifying the earth, Expelling obstacles, Holding the earth, Establishing the earth goddess as witness, these are the seven. That is, First, the earth deity should be invited, Through three rituals: Speech - mantra seed syllable ritual, Mind - hand seal and implement ritual, Body - complete body ritual, visualize oneself as glorious great Vajrasattva. The food is yogurt, butter, milk, the three whites, and the five medicines, Rhododendron, Turmeric, White calamus, Crocus, Sea foam. Five grains, Wheat, Rice, Sesame, Barley, Peas. Five precious substances, Gold, Silver
English
Mumen, Mutig, coral, five essences, the essence of water is salt, the essence of earth is gold, the essence of plants is butter, the essence of wood is brown sugar, the essence of flowers is honey, and the five fragrances are nutmeg, saffron, lychee, sandalwood, and agarwood. Make a filled torma, bless it with six mantras and six mudras, and declare the truth: "Landlords, nagas, retinues, demons, tsan, ma, teu rang, etc., please accept this sacred torma. Until I have completed my practice, I borrow this place from you. Please grant me peace and comfort." Thus it is said. Offer to the general assembly of landlords and nagas. Especially offer to the earth goddess, inviting her: "Residing and ruling in the lower direction, Earth Goddess, steadfast one, guardian of the lower direction, I invite you for the purpose of requesting this land. For the benefit of beings, please lend it to me." E HYE HI PRI THI DE BI HUM. JAH HUM BAM HOH. DEVA SUPRATIBHEGA SAMAYA SVAHA. Entrusting the earth goddess and her retinue with activities: In general, please make the earth auspicious and prosperous. Through the activity of subduing lineages, please subdue the lineage of the landlords. Through the activity of guarding the directions, please guard the lower direction. PRI THI DEVI BHETI SAMAYA STVAM. Thus, entrust the activities. "All the Buddhas who protect, Especially the way of conduct, For this land and the other shore, the outsiders, You, goddess, are the witness." After saying this, clap your hands on the ground three times, and imagine that the ground cracks open and the earth goddess appears. Then offer the five offerings, With pure and clean mixture, Sacred cool and sweet water of the gods, We offer with devotion To the Earth Goddess, steadfast one, and her retinue, Please accept it for the sake of granting the land price. Landlords, nagas, and other powerful ones, Today we are entering into supreme practice, Please take this land ransom, precious torma, Obstacle hosts, lords of the earth, landlords, Pacify arrogance, malice, etc., Please lend this land to the owners. Praise should be given: For this land and the other shore, The great goddess who has power, Her body is golden, adorned with ornaments, Her face is beautiful, with a beautiful appearance, Her right hand is in the mudra of giving refuge, Her left hand