English
The signs of initial blessings will appear. Therefore, vows, cleanliness, and asceticism should be cultivated beforehand. Then, one should truly begin practice, entering into recitation and accomplishment. To illustrate this, it is said: 'After becoming accustomed to these, then practice.' What kind of faults will arise if taught to those who are not vessels? The fourth circumstance is that if a teacher teaches a disciple who is not a vessel, both will go to hell. Because those with weak intellect and little wisdom, even if they practice, will not achieve accomplishment. Since the act of burning destroys both, therefore, it should not be taught to others.' Thus it is said. Among these, those with weak intellect cannot engage in extraordinary conduct. Those with little wisdom do not possess the wisdom to surpass the understanding of lower mantras and are not free from conceptual clinging. Even if they practice this, they will not achieve accomplishment. If they do begin to practice, it will lead to destruction. In this world, they will have many illnesses and a short life, and in the next, they will fall into hell. Both teacher and disciple will suffer the pain of being burned in hell, as well as the suffering of pretas, such as being obscured. Therefore, other than practitioners like the superior ones, practitioners with cleanliness and asceticism, it should not be taught or explained to those with weak intellect and little wisdom. This is the meaning to be expressed. ༈ ༢༽. Regarding showing the nature of means, it is shown through four aspects: showing the order of proceeding with the four perfections, examining and searching for substances, examining the ground and showing how to perform the ground ritual, and straightening the great treatise on accomplishment according to the order of activities. Among these, 1. Showing the order of proceeding with the four perfections is also shown in two ways through the tone of the oral instructions: showing the summary of common instructions and giving special instructions that are particularly needed. So, what is the summary of common instructions? The fifth circumstance is that in the case of showing the examination of implements, substances, and land, it is shown through 'having the four perfections,' which has four points: view, conduct, activity, and samaya (vow). Among these, the perfection of view is:
Chinese
远离垢染，宣说清净的口诀。行持方面：宣说结合与解脱二者的口诀。事业方面：宣说寂静与忿怒二者的口诀。誓言方面：宣说根本、支分以及菩提心的誓言。如经部中所说：“见修行圆满，成就事业具誓言。”特别需要的特殊安立是什么呢？以及具足四种圆满。如是所说具有四种意义：智慧圆满、眷属圆满、处所圆满以及资具圆满。其中，智慧圆满又分为四种：金刚上师通晓经文和口诀，通晓与明妃不乱结合的技艺，通晓使者仆从的仪轨，通晓眷属事业和手印。其中，上师通晓经文和口诀又分为三种：上等、中等、下等。其中，上等是：具有五种神通，并且精通五明：工巧明、因明、声明、医方明、内明的大班智达。中等是：精通并学习了十八部密续，即身之续《佛平等合》，语之续《月密明点》，意之续《秘密集聚》，事业之续《业鬘》，功德之续《圣鬘》等，黑鲁嘎嬉戏续，增益自在马王嬉戏，慈悲嬉戏，甘露嬉戏，普巴金刚秘密续嬉戏，积聚山峰，大象猛然降伏，唯一集合，誓言三昧耶安立王，智慧威猛电续，方便之索，毗卢遮那幻化网和文殊幻化网，金刚萨埵幻化网秘密藏。这是精通经文。下等是：精通此修法之续、修法和口诀。通晓与明妃不乱结合的技艺是：精通结合方便的仪轨。通晓使者仆从的仪轨是：通晓身体的表示、语言的表示和文字的表示。通晓眷属事业和手印是：精通手印和事业的次第。
English
Free from stains, the instruction of purity is explained. Regarding conduct: the instruction of union and liberation is explained. Regarding activity: the instruction of peaceful and wrathful is explained. Regarding vows: the vows of the root, branches, and bodhicitta are explained. As it is said in the tantra: "Accomplish the view and conduct to perfection, and possess activity and vows." What is the special establishment that is particularly needed? And possessing the four perfections. As it is said, there are four meanings: perfection of knowledge, perfection of retinue, perfection of place, and perfection of resources. Among these, the perfection of knowledge is also fourfold: the vajra master knows the scriptures and instructions, knows the art of uniting with the consort without confusion, knows the signs of messengers and servants, and knows the signs of retinue activities and mudras. Among these, the master's knowledge of scriptures and instructions is threefold: superior, intermediate, and inferior. Among these, the superior is: possessing the five clairvoyances and being skilled in the five sciences: crafts, logic, grammar, medicine, and inner meaning, being a great Mahāpaṇḍita. The intermediate is: having studied and mastered the eighteen tantra divisions, the tantra of the body, 'Buddha Samayoga'; the tantra of speech, 'Moon Secret Bindu'; the tantra of mind, 'Guhyasamāja'; the tantra of activity, 'Karma Mala'; the tantra of qualities, 'Sacred Garland', etc.; the tantra of Heruka's play; the play of empowerment and Hayagriva; the play of compassion; the play of nectar; the play of Vajrakila secret tantra; the piled mountain; the elephant's sudden subjugation; the single union; the king who establishes the Samaya vow; the tantra of wisdom's wrathful lightning; the noose of means; the net of illusion of Vairochana and the net of illusion of Manjushri; the secret essence of the net of illusion of Vajrasattva. This is being skilled in the scriptures. The inferior is: being skilled in the tantra, the method of accomplishment, and the instructions of this very sadhana. Knowing the art of uniting with the consort without confusion is: knowing the ritual of the means of union. Knowing the signs of messengers and servants is: knowing the signs of the body, the signs of speech, and the signs of letters. Knowing the signs of retinue activities and mudras is: being skilled in the order of mudras and activities.
Chinese
又一种说法是，国王懂得禅修，王族懂得讲说，业力懂得行事，金刚橛懂得救度，共有这四种。眷属圆满也有四种：使之欢喜的眷属，增长供养的眷属，与心意相合的眷属，以及扫除尘垢的侍者。其中，使之欢喜的眷属是：能立刻使上师欢喜，容貌不是恶劣种姓，而是优良种姓，容貌端正，并且知礼仪者。增长供养的眷属是：口若悬河的厨师和厨娘，以及擅长分配和布施的净手者。与心意相合的眷属是：重视誓言，听从教诲者。扫除尘垢的侍者是：负责内外事务的人。所有这些，都要彻底断除六种过失，并且不具备七种不应为之事，否则，经文中没有说可以传授词句的含义和坛城的含义。又一种说法是，秘密明妃的眷属，集会道友的眷属，扫除尘垢的侍者，以及住在外面的听命眷属。处所圆满也有四种：三摩地智慧殊胜的处所，吉祥清净的处所，令人满意且赏心悦目的处所，以及修持适时的处所。其中，三摩地智慧殊胜的处所是：具有前世修习的业缘，能够安住于所指示的三摩地，并且是能够指示显空无别诀窍的处所。吉祥清净的处所是：如同先前圣者足迹所践踏的金刚座一般，以及先前已经修持并出现众多成就者的处所。令人满意且赏心悦目的处所是：经续中也说：具有花朵和果实的山，令人喜悦且心旷神怡的寂静处，天鹅和喜鹊，秃鹫发出声音，是修持的处所。这样说的。修持适时的处所是：在先前选定的地方，这个时候应当修持。又一种说法是：令人满意而赏心悦目，先前修持而吉祥，足迹践踏而加持力大，与根器相符而接近成就。资具圆满也有四种：
English
Another way of saying it is: the king knows meditation, the royal family knows how to teach, karma knows how to act, and Vajrakilaya knows how to liberate, these are the four. The retinue being complete also has four aspects: the retinue that generates joy, the retinue that increases offerings, the retinue that agrees with the mind, and the retinue of servants who sweep away dust. Among these, the retinue that generates joy is: one who immediately makes the lama happy, whose appearance is not of a bad lineage but of a good lineage, whose face is beautiful, and who knows etiquette. The retinue that increases offerings is: the cooks who are never at a loss for words, and the clean-handed ones who are skilled in distributing and giving. The retinue that agrees with the mind is: one who cherishes vows and listens to instructions. The retinue of servants who sweep away dust is: those who perform external and internal tasks. All of these must completely abandon the six faults and not possess the seven things that should not be done; otherwise, the scriptures do not say that the meaning of the words and the meaning of the mandala can be taught. Another way of saying it is: the retinue of the secret consort, the retinue of the assembled brothers, the retinue of servants who sweep away dust, and the retinue of those who reside outside and obey orders. The place being complete also has four aspects: the place of supreme samadhi wisdom, the auspicious and pure place, the pleasing and delightful place, and the place for practice at the right time. Among these, the place of supreme samadhi wisdom is: one who has the karmic connection of previous practice, who is able to abide in the samadhi that is indicated, and it is the place where the instructions on the inseparability of appearance and emptiness can be taught. The auspicious and pure place is: like the Vajra Seat where the feet of previous noble ones have trod, and the place where many who have previously practiced and attained siddhis have appeared. The pleasing and delightful place is: as it is also said in the tantras: "A mountain with flowers and fruits, a joyful and delightful solitary place, swans and magpies, vultures making sounds, is said to be a place for practice." The place for practice at the right time is: at the place previously chosen, this is the time when practice should be done. Another way of saying it is: pleasing and delightful, auspicious because of previous practice, greatly blessed because of being trodden by feet, and close to accomplishment because it is in accordance with the disposition. The equipment being complete also has four aspects:
Chinese
生活食物的用具，遣除违缘药物的用具，修法物品的用具，供品物品的用具。其中，生活食物的用具是：修法时期的食物加倍准备，安住在准备状态。遣除违缘药物的用具是：对于四种疾病的聚集，什么和什么有益的药物，以及精通医术的医生也安住在准备状态。修法物品的用具是：修本尊的所依，成就悉地的修法物品，灌顶的灌顶物品，以及稀有的誓言物品齐全。供品物品的用具是：内外一切的供品物品。另一种是：画食子的颜料头盖骨，显现光明的物品，九盏酥油灯，修法的处所物品，具足梵文名称的经函，使用的用具物品。是需要的用具。而且对于这四种圆满，也有口诀上的教诲。阿阇黎也必须获得外内秘密三种灌顶，具有传承和口诀，以具有八功德者来做。也就是，因为领受安住于咒语和手印三摩地的灌顶，所以具有身语意功德事业的功德。因为获得清净和秘密的灌顶，所以具有对于果没有迷惑的功德。因为誓言清净并且精进修法，所以具有本尊和护法亲近的功德。因为修习禅定有耐心并且具有能力，所以具有魔障不能侵犯的功德。因为能够克服违缘并且需要深刻，所以具有不会产生障碍的功德。因为睡眠和饮酒的欲望小，所以具有事业能够究竟的功德。因为慈悲心大并且爱护眷属，所以具有一切恭敬和赞叹的功德。因为见解广大并且耳根开阔，所以具有谣言和离间不能侵犯的功德，这是第八种。容貌端正，具足三十种妙相并且具有信心的人来做。三十是身体、语言和心各有十种，总共三十种。或者三十种妙相是：如是说，身体的十种是：肢体圆满没有残疾，形状美好颜色好看身体柔软，狮子的腰身气味芬芳，从后面看向上从前面看向下，眉毛修长这是十种。语言的十种是：语言悦耳语言缓慢语句清晰，表达正确没有不真实不说谎