English
Then, the so-called illusion, which is the five elements themselves, is the pure space of Dharmata Samantabhadri. From the unborn space, it appears in the nature of whatever kind of miracle of arising, and however it appears, it just appears. Like a peaceful goddess, like a wrathful mother, like a yakshini, and the mother who has perfected the six realms, the appearance of women, etc. For example, just as a magician can transform anything into an illusory form from nothing. If one understands the meaning of the unborn space of the Dharmata Mother, then the miracle of arising, which symbolizes wisdom, will appear in any way. It is said in the Sarva Buddha Sutra: By completely transforming one's own nature, one can accomplish the illusion of all women. These various illusory mudras are indicated as dakinis. This is how it is said. The yogi who enjoys the two resources of wisdom and samadhi attains the meaning of "Supreme Bliss." Even if one wants to generate a deity, it is generated from the space of the Dharmata Mother. Even if one invites and abides, one invites from the space of the Dharmata Mother and abides in the space of the Dharmata Mother. Even if one makes offerings and dedicates argham, one dedicates it to the space of the Dharmata Mother. Even if one accumulates merit and summons life, one accumulates and summons it in the mother's space. Even if one blesses disciples and bestows empowerment, one blesses and empowers from the space of this mother. Even if one summons and destroys enemies and obstacles, one summons and destroys them in the space of the Dharmata Mother. So, how does one use and manifest it? That is, one does not cling to things and characteristics, and one grasps it with the wisdom that does not contemplate arising and ceasing, which is called "Supreme Bliss." Furthermore, it is said in the tantras: No matter how one enjoys the supreme bliss, not clinging to characteristics is the path of bliss. In terms of linguistic meaning, it is to determine from the six extremes with a view. From the nine scriptures, it is the scripture that can establish the correct and unerring view of the phenomena of existence, enlightenment, and dakinis. From the two resources, it is both wisdom and samadhi. From the nine leisures, the first is the natural mandala. From the eighteen methods, the first is the method of showing the nature of the great glorious one. Second
Chinese
实修的方法有两种，即方法的支分和方法之本体的开示。1）方法的支分有五种意义：开示何种法器，开示誓言，开示洁净，开示苦行，开示过患。其中，对于“开示何种法器”的想法，十八种场合的结合中，第二是预言的场合，即弟子的场合。经中说：“以智慧开启心扉，在确定考察的土地上，上师开示这确定的预言。”智慧有四种：听闻的智慧，思维的智慧，修习的智慧，秘密的智慧。心也有四种：如毒器，如口朝下的容器，如横卧的容器，如底漏的容器。其中，“开启”的含义是：四种智慧开启四种容器的心扉。其中，精进于听闻的智慧，开启如毒器般的心扉。努力于思维的智慧，开启如口朝下的容器般的心扉。修习于修习的智慧，开启如横卧的容器般的心扉。安住于秘密的智慧，能保守秘密且稳固，开启如底漏的容器般的心扉。如是，四种智慧开启四种容器的心扉后，确定考察有四种：种姓确定考察，处所确定考察，信心确定考察，智慧确定考察。其中，首先是种姓确定考察：确定出生于国王种姓或贵族种姓。如茹的教言说：“种姓好则顾及颜面。”之后是处所确定考察：好的法器不会做恶事，因为知道羞耻，所以一定会做好事。之后是信心确定考察：即使是身体和性命也不吝惜，为了佛法一定有舍弃之心。之后是智慧确定考察：对于所开示的意义，一定能知晓和领悟。这就像确定考察肥沃的土地，无论播种什么种子，果实一定会在适时出现一样。确定考察的弟子就像肥沃的土地，对于从各方面都成为智者的上师金刚阿阇黎来说，
English
There are two ways to accomplish: showing the limbs of the method and the essence of the method. 1) The limbs of the method have five meanings: showing what kind of vessel, showing the vows, showing cleanliness, showing asceticism, and showing the faults. Among them, regarding the thought of "showing what kind of vessel," in the combination of eighteen occasions, the second is the occasion of prophecy, which is the occasion of the disciple. It is said in the scripture: "With wisdom, open the mind, on the ground of definite examination, the guru shows this definite prophecy." There are four kinds of wisdom: the wisdom of listening, the wisdom of thinking, the wisdom of meditation, and the wisdom of secrecy. There are also four kinds of minds: like a poisonous vessel, like a mouth-down vessel, like a horizontally lying vessel, and like a bottom-leaking vessel. Among them, the meaning of "opening" is: the four kinds of wisdom open the minds of the four kinds of vessels. Among them, by striving in the wisdom of listening, open the mind like a poisonous vessel. By diligently engaging in the wisdom of thinking, open the mind like a mouth-down vessel. By practicing the wisdom of meditation, open the mind like a horizontally lying vessel. By abiding in the wisdom of secrecy, one can keep secrets and be stable, opening the mind like a bottom-leaking vessel. Thus, after the four kinds of wisdom open the minds of the four kinds of vessels, there are four kinds of definite examinations: definite examination of lineage, definite examination of place, definite examination of faith, and definite examination of wisdom. Among them, the first is the definite examination of lineage: definitely born from a royal lineage or a noble lineage. As Ru's teaching says: "A good lineage avoids shame." After that is the definite examination of place: a good vessel will not do evil deeds, because it knows shame, so it will definitely do good deeds. After that is the definite examination of faith: even body and life are not spared, and there is definitely a willingness to give up for the sake of the Dharma. After that is the definite examination of wisdom: one must definitely know and understand the meaning of what is shown. This is like definitely examining fertile land, where whatever seed is sown, the fruit will definitely appear in due time. The disciple who is definitely examined is like fertile land, and for the guru Vajra Acharya, who has become wise in all aspects,
Chinese
摄取精华之口诀。非为正直之教言，乃是确定之教言的修法，密咒之根本。此为真实成就，为了获得无上菩提之果而宣说。此乃如是之义。 ༈ 。于此，首先，为了宣说誓言。于语言之义中，密咒之六边中，最初宣说根本誓言。二者为资具，即智慧与禅定。第三为场合，乃是修行者们苦行的差别与宣说誓言的场合。 “油性即是誓言”，如是宣说。于此，“油性即是”之所说，譬如油是身体生长的精华或根本一样，同样，依靠誓言如油一般，所有清净方面的善都会生起。 此外，经中云：“根本执持誓言如油珍贵，无明粗鄙如糠秕，真实义显现融入心与法，纵遇身命亦不舍弃殊胜誓言，安住于此则成瑜伽自在之王。”如是说。此乃密咒金刚乘之理，以根本誓言执持之授记。于此，誓言有三：体性、词义、分类。其中，体性是：守护之心相续不断。词义是：所守护之物不可违越，若违越则称为誓言破损。分类有三：根本誓言、支分誓言、菩提心誓言。其中，根本有三：身语意之誓言。身的誓言是：上师金刚阿阇黎，以及共同、引导、誓言灌顶，知识相续解脱与弥补损减，口诀传承之阿阇黎们，道友与共同道友，远道友，近道友，混合道友，对于姐妹兄弟，连恶念和邪念也不生起，何况是恶语相向，直接加害，对抗和背离呢？不应如此行事，上师金刚阿阇黎胜过道路、父母和眼珠，像佛一样恭敬，不违背上师的任何教言，令其欢喜的各种方
English
The essential extraction instruction. It is not an honest instruction, but a method for establishing a definite instruction, the basis of secret mantras. This is true accomplishment, taught for the purpose of attaining the supreme fruit of enlightenment. This is the meaning of that. ༈. Here, first, to explain the vows. In terms of the meaning of speech, of the six aspects of secret mantra, the first is to show the root vow. The second of the two resources is wisdom and samadhi. The third occasion is the occasion for practitioners to show the distinctions of asceticism and vows. It is said, "Oiliness is the vow." In this, the saying "Oiliness is" is like oil being the essence or basis of the body's growth. Similarly, relying on the vow like oil, all the virtues of the pure side will arise. Moreover, it is said in the tantra: "The root holding vow is precious like oil, ignorance is coarse like chaff, the true meaning is shown to be mixed with mind and dharma, even if life and body are at stake, do not abandon the supreme vow. Remaining in that, one becomes the great lord of yoga." That is said. This is the prophecy of the secret mantra Vajrayana tradition, which is held by the root vow. Here, there are three aspects to the word vow: essence, definition, and division. The essence is the unbroken continuity of the mind to protect. The definition is that what is to be protected should not be transgressed, and if it is transgressed, it is called a broken vow. There are three divisions: root vows, branch vows, and bodhicitta vows. There are three roots: vows of body, speech, and mind. The vow of body is: the lama, vajra master, and the common, guiding, and vow empowerment. Those who liberate the knowledge stream and make up for deficiencies. The masters of oral instruction lineage. Spiritual friends and common spiritual friends. Distant spiritual friends. Close spiritual friends. Mixed spiritual friends. Towards sisters and brothers, not even bad thoughts or malicious thoughts should be generated, let alone speaking ill, directly harming, opposing, or turning away. One should not act like this, the lama and vajra master are more important than the path, parents, and the pupil of the eye, and should be revered like the Buddha. Not breaking even the slightest command of the lama, and all the ways to please him
Chinese
是自身和器具的秘密。中间的四个秘密是：打开坛城这样的秘密，进行仪轨这样的秘密，结持手印这样的秘密，念诵咒语这样的秘密。适合保密的是誓言物。偷来的经典，上师同门的恶行，以及不好的过失，都要保密。需要保密交付的是：上师嘱咐的秘密语。就像说“念诵这些”一样。对此，《续》中说：在此守护殊胜的誓言。身的誓言是：上师、同门、道友、本尊、护法等。语的誓言是咒语和手印，意的誓言是秘密语等。次第是：恭敬给予灌顶、经续、诀窍的上师，不舍弃本尊和护法，慈爱四位道友，不断绝三种咒语和四种手印，不传播十种秘密。这是根本的誓言。此外，支分的誓言也有五种：不舍弃的誓言五种，接受的五种，应该行持的，应该了解的，应该修持的。其中，此密咒金刚乘的经文中说：不舍弃的誓言是：愚痴是法界性智法身，嗔恨是如镜智自性身，我慢是平等性智报身，贪欲是妙观察智化身，嫉妒是成所作智化身这五种。因为从原始以来就是五种身或五种智慧的自性，所以不舍弃。接受的誓言是：大便是不动如来的誓言物，是法界性智；菩提心是金刚萨埵的誓言物，是如镜智；大肉是宝生佛的誓言物，是平等性智；红菩提是无量光佛的誓言物，是妙观察智；小便是不空成就佛的誓言物，是成所作智这五种，因为是五部和五种智慧的自性，所以不应舍弃。应该行持的五种誓言是：莲花部的誓言是交合，金刚部的誓言是杀生，宝生部的誓言是不予而取，如来部的誓言是妄语，事业部的
English
These are the secrets of oneself and one's implements. The four intermediate secrets are: opening a mandala like this is a secret, performing rituals is a secret, holding mudras like this is a secret, and reciting mantras is a secret. What should be kept secret are the samaya substances. Stolen scriptures, the bad deeds of one's vajra siblings, and all bad faults should be kept secret. What is entrusted to be kept secret are the secret words instructed by the teacher. It's like saying, "Recite these." Furthermore, the tantra says: Here, hold the supreme samaya. The samaya of body is: guru, vajra siblings, friends, yidam deities, and protectors. The samaya of speech is mantras and mudras, and the samaya of mind is secret words. In order: respect the guru who gives empowerment, tantras, and instructions; do not abandon the yidam deities and protectors; be loving to the four friends; do not interrupt the three mantras and four mudras; and do not spread the ten secrets. This is the root samaya. Furthermore, there are also five branch samayas: the five samayas not to abandon, the five to accept, what should be practiced, what should be known, and what should be accomplished. Among these, the texts of this Secret Mantra Vajrayana say: The samayas not to abandon are: ignorance is the dharmakaya, the wisdom of the sphere of reality; hatred is the svabhavikakaya, the mirror-like wisdom; pride is the sambhogakaya, the wisdom of equality; desire is the nirmanakaya, the wisdom of discriminating awareness; and jealousy is the wisdom of accomplishing activities, the wisdom of activity. Since from the very beginning they are the nature of the five kayas or the five wisdoms, they should not be abandoned. The samayas to accept are: excrement is the samaya substance of Vairochana, the wisdom of the sphere of reality; bodhicitta is the samaya substance of Vajrasattva, the mirror-like wisdom; great meat is the samaya substance of Ratnasambhava, the wisdom of equality; rakta is the samaya substance of Amitabha, the wisdom of discriminating awareness; and urine is the samaya substance of Amoghasiddhi, the wisdom of accomplishing activities. Since they are the nature of the five families and the five wisdoms, they should not be abandoned. The five samayas to be practiced are: the samaya of the Padma family is union; the samaya of the Vajra family is liberation; the samaya of the Ratna family is taking what is not given; the samaya of the Tathagata family is lying; and the samaya of the Karma family is...