Chinese
成办。梵天、帝释天、四大天王守护国土，圣生、妙目、多闻天王等，以及，十一曜、乐神、火神、阎罗、罗刹、风神、龙、夜叉、自在、天龙、地主，八大天、大自在天、毗努拉扎、毗陵吉日底、欢喜自在，童子六面，象头神、大力、大天吉祥、八龙欢喜、近喜，力之源、持者、莲花、大莲花、海、大海，以及，八大行星，日、月、火星、手、将领、瓦瓦桑斯、土星、罗睺罗和二十八星宿，昴星团、心宿等夜叉军队首领班智嘎等，以及五百夺命母子。玛哈嘎拉、吉祥天母、扎拉、怙主等，清净种姓怙主七十及其眷属等，瑜伽内部的所有护法，以这无边法界之供施遍及供养。各自的五根以五欲满足，具备受用所需之九种，完全满足而完全欢喜。顶礼。对于成为功德之宾客的一切，献上供养并忏悔，我等修行者修持此殊胜秘密之修法，对于此，断除阻碍之邪魔恶缘，如昔日于佛前所立誓言一般，不令外敌魔障入内，不令内之成就外泄，祈愿无碍成办结界之事业。如是说。之后，为供养特殊之宾客四大天王并委以事业，于处所之外，四方设置食子，东方为白色半月形，南方为黄色四方形，西方为红色圆形，北方为绿色三角形。又，修法之中，南方为绿色三角形，北方为绿色四方形。重叠而设。此四者亦，观想从吽（ཧཱུྃ，hūṃ，हूँ，吽）字化现为珍宝宫殿，具足莲花座。陈设四份食子，以及五种供品，以六字真言加持而供养，并委以事业。吽（ཧཱུྃ，hūṃ，हूँ，吽）。须弥山四大部洲之各方，秘密主
English
Accomplished. Brahma, Indra, the Four Great Kings who protect the country, Arya-jata, Good-eyed, Vaishravana, and so on. And, the eleven planets, Gandharvas, Agni, Yama, Rakshasa, Vayu, Nagas, Yakshas, Ishvara, Deva-nagas, Bhumipatis, the Eight Gods, Mahadeva, Binuraja, Bhringiriti, Joyful Ishvara, Six-faced Youth, Ganapati, Strong Power, Great God Auspicious, Eight Nagas Joyful, Near Joy, Source of Power, Holder, Lotus, Great Lotus, Sea, Great Sea, and, the eight great planets, Sun, Moon, Mars, Hand, General, Vavasangs, Saturn, Rahula and the twenty-eight constellations, Pleiades, Antares, etc., Yaksha army leader Pantzika, etc., and five hundred robber mother and children. Mahakala, Lhamo, Dral, Gonpo, etc., the seventy lords of the pure lineage and their retinues, and all the protectors within yoga, may this boundless Dharmadhatu offering pervade and be dedicated. May each of the five senses be satisfied with the five desires. Possessing the nine things needed for enjoyment. May they be completely satisfied and completely pleased. Homage. To all who have become guests of merit, I offer offerings and confess. We practitioners, practicing this supreme secret practice, for this, may the evil conditions of the obstructing demons be cut off. Just like the vow made before the Buddhas in the past, may the outer enemy demons not enter inside, and may the inner accomplishments not leak outside. I pray that the activities of the boundary will be accomplished without hindrance. Thus it is said. Then, in order to offer to the special guests, the Four Great Kings, and entrust them with activities, outside the place, set up four tormas in the four directions. In the east, a white crescent-shaped torma, in the south, a yellow square torma, in the west, a red round torma, in the north, a green triangular torma. Also, in the practice, the south is a green triangle, and the north is a green square. Stacked on top. These four also, visualize transforming from the syllable Hūṃ (ཧཱུྃ，hūṃ，हूँ，吽) into a precious palace, complete with a lotus seat. Arrange four portions of torma, and five kinds of offerings, bless them with the six-syllable mantra and offer them, and entrust them with activities. Hūṃ (ཧཱུྃ，hūṃ，हूँ，吽). From each direction of Mount Meru's four continents, Secret Lord.
Chinese
以金刚手之威力，四大天王大威神，为满我等之所愿，迎请天王降临此地，祈请行持最胜之结界事业。如是迎请。献上五种供养与一份食子，并嘱托事业： 吽！ 守护世间四方的具誓者，四大天王大威神，各自善于调伏东方乾闼婆、南方阎罗、西方龙族、北方夜叉之诸种障碍。 拥有圆满受用之护法身，具足威严之装束，四种姓氏之颜色各自明显，东方白色，南方黄色，西方红色，北方绿色，各自持有天神之标志，琵琶，宝剑，蛇索，佛塔或吐宝鼠。 具有守护外境之神变，我等瑜伽士勤修时，请使各自眷属皆能降伏。 如是说诵，献上各自食子，并嘱托各自事业。 此后，为增长福德之吉祥，并平息痛苦，向所有有情众生布施一份慈悲食子： 顶礼三宝皈依处，此无常之广大供施，加持为五种欲妙之自性，成为慈悲之子、亲友、应供处、宾客。 四生——卵生、胎生、化生、湿生所摄之六道众生，天、人、非天、旁生、饿鬼、地狱，无余一切。 愿如雨般降下所欲之受用。 特别是诸天，愿能平息退堕之苦，具足十善、禅定、等持，获得声闻、菩提之果。 愿非天远离损害、争论、暴恶，获得慈爱喜乐之菩提。 愿众人圆满所欲，远离八种与十六种损害。 此处虽有诸多不清晰之旧注，然其义为：内在之生老病死四苦，外在之求不得苦、有者坏苦、遇怨敌苦、别离亲友苦等八苦。 讲述了世间八法之希忧等。 依照普遍流传之经文词句：火、蛇、食肉者、大象、牢狱，盗贼、狮子、海浪，国王之惩罚、邪魔、疬病，益
English
By the power of Vajrapani, the four great kings of great power, in order to fulfill our wishes, we invite the kings to this place, we request you to perform the supreme work of the boundary. Thus invited. Offering five kinds of offerings and one torma each, and entrusting the activities: Hūṃ! Those who have the vows to protect the four directions of the world, the four great kings of great power, each skilled in subduing the types of obstacles: the Gandharvas in the east, the Yama in the south, the Nagas in the west, and the Yakshas in the north. The Dharma-protecting body of perfect enjoyment, with majestic attire, the colors of the four castes are clearly distinct: white in the east, yellow in the south, red in the west, and green in the north, each with their own divine emblems: lute, sword, snake lasso, stupa or mongoose. Possessing the magical powers to protect the outer realms, we yogis practice diligently, please enable each of your retinues to be subdued. Thus spoken, offering each torma and entrusting each activity. Then, in order to increase the auspiciousness of merit and to pacify suffering, one generosity torma is given to all sentient beings, guests of compassion: I prostrate to the Three Jewels, the refuge. This impermanent and vast offering, blessed into the nature of the five desirable qualities, becoming the compassionate children, relatives, objects of offering, and guests. The six types of beings gathered from the four births—egg-born, womb-born, miraculously-born, and moisture-born—gods, humans, asuras, animals, hungry ghosts, and hell beings, without exception. May the desired enjoyments arise like rain. Especially for the gods, may they pacify the suffering of falling and declining, possessing the ten virtues, contemplation, and samadhi, may they attain the fruits of the Hearers and Bodhi. May the asuras be free from harm, contention, and cruelty, may they attain the Bodhi of loving joy. May humans be complete with desired things, free from the harms of the eight and sixteen. Although there are many unclear old annotations here, the meaning is: the four sufferings of inner birth, old age, sickness, and death; the eight sufferings of outer suffering of not finding what is desired, losing what is possessed, meeting enemies, and separating from loved ones. It speaks of the hopes and fears of the eight worldly dharmas. According to the commonly circulated words of the text: fire, snake, flesh-eater, elephant, prison, thieves, lion, ocean waves, the king's punishment, demons, leprosy, bene
Chinese
远离贫困和雷击，以及意义丧失等恐惧，正如所说的“八寒地狱和八热地狱”一样，请仔细思考。愿获得真正的住所和菩提。愿消除旁生互相吞食等损害的痛苦。愿获得自由自在的天人和善趣。愿饿鬼们能从中获得食物和饮料等无碍之物，愿饿鬼的三种内外特殊障碍完全平息，迅速获得善趣和解脱之道。愿所有地狱众生的痛苦，无论是八寒地狱还是八热地狱等各种无法忍受的痛苦，都因慈悲的福德加持而迅速平息。然后，向自己的神祇和所有施予帮助或造成伤害者，供养一份食子，并委托事业。向三宝顶礼并皈依。这个永恒的供养之王，与业和慈悲相关的神祇宾客，男神、战神、家神、女神、地方神、命神、誓言神、敌神、财神，以及所有给予帮助、提供友谊的神祇，愿这个永恒的供养遍及他们，愿他们各自的感官享受得到满足而欢喜。向三宝顶礼并皈依。这个永恒的供养之王，无论居住在哪里的地神、邻居宾客，天神、龙族、城堡顶神、地方神等，以及所有持有各自明咒的土地神，愿这个永恒的供养遍及他们，愿他们都得到充分满足而欢喜。如是说。请您们成为我们的助手和同伴，请委托事业。为了远离宿债并平息宿债的障碍，向驱逐先前宿债的宾客供养一份食子，向三宝顶礼并皈依。这个永恒的供养之王，从前世以来成为宿债宾客，无论居住在地上还是空中，因非时而出现的鬼神、阎罗、夜叉等，八万种之中无论哪种造成损害者，愿这个永恒的赎罪食子遍及他们，请取走债务，愿脱离宿债。
English
May we be free from separation, poverty, and lightning strikes, as well as fears such as loss of meaning. As it is said, "Consider carefully what the eight hot and eight cold hells are." May we attain true abode and enlightenment. May the suffering of harm, such as animals devouring each other, not arise. May we attain the carefree state of gods and humans, and the happy realms. May the pretas receive unobstructed food and drink from this, and may the three inner and outer obscurations of the pretas be completely pacified, quickly attaining the path of happiness and liberation. May all the sufferings of sentient beings in hell, whether the eight hot or eight cold hells, and the various unbearable torments, be quickly pacified by the blessings of compassion and merit. Then, offer a torma to your own deity protectors and all those who help or harm, and entrust them with activities. Homage and refuge in the Three Jewels. May this king of inexhaustible offerings, the deity guests connected with karma and compassion, male deities, war deities, family deities, female deities, local deities, life deities, oath deities, enemy deities, wealth deities, and all the deity protectors who give help and friendship, be pervaded by this inexhaustible offering, and may they be satisfied and pleased by the objects of their respective senses. Homage and refuge in the Three Jewels. May this king of inexhaustible offerings pervade all the land owners, neighbors, guests, gods, nagas, castle peak gods, local gods, etc., wherever they dwell, and all the land owners who hold their respective vidya mantras, may they all be fully satisfied and pleased. Thus it is said. Please be our helpers and companions, entrust us with activities. In order to be free from karmic debts and to pacify the obstacles of karmic debts, offer a torma to the guests who drive away past karmic debts, homage and refuge in the Three Jewels. May this king of inexhaustible offerings pervade those who have become karmic debt guests from previous lives, whether dwelling on earth or in the sky, the spirits, Yama, Yakshas, etc., who arise untimely, whichever of the eighty thousand cause harm, may this inexhaustible ransom torma pervade them, take the debt, may we be free from karmic debts.
English
Abiding in, slightly wrathful, with the Samadhi of Wrathful Vajra, visualize the protectors of this place. Recite "HUM SHRI VAJRA DHRRIK." After reciting, the wrathful deity Wrathful Vajra, with a bluish-black body color, resembling flowers on a meadow, or like the Bandhuka flowers of India. With three faces and six arms, the first right hand holds a vajra, the middle hand holds a lasso, and the last hand holds an iron chain. The first left hand holds a bhanda, the middle hand holds an enemy-dagger, and the last hand holds an iron hook. Visualize this deity, adorned with a mixture of peaceful and wrathful ornaments, slightly biting down on the teeth. The right eye of this deity, transformed from the letter "ma" into a solar disc, gazes in all directions, causing the fire of wisdom to blaze, thinking that all obstacles and spirits are burned and incinerated. In the tantra, it says: From the corner of the right eye, turn it back, one should contemplate the solar disc. The powerful Gulang, the near-powerful, and the sun, moon, Yama, and Brahma, all without exception, should be burned completely. ma sūrya maṇḍala hūṃ raṃ (藏文，梵文天城体：मसूर्यमण्डल हूँ रँ，梵文罗马拟音：ma sūrya maṇḍala hūṃ raṃ，汉语字面意思：Ma, Sun, Mandala, Hum, Ram). Thus, recite. The left eye, transformed from the letter "a" into a lunar disc, gazes in all directions, thinking that a stream of nectar falls upon those previously burned beings, reviving them and pacifying their suffering. Again, in the tantra, it says: From the corner of the left eye, turn it back, one should contemplate the lunar disc. The powerful Gulang, the near-powerful, and the sun, moon, Yama, and Brahma, all without exception, should be pacified completely. a candra maṇḍala hūṃ a (藏文，梵文天城体：अ चन्द्रमण्डल हूँ अ，梵文罗马拟音：a candra maṇḍala hūṃ a，汉语字面意思：A, Moon, Mandala, Hum, A). Thus, it is said. Therefore, it is also called the boundary of Wrathful Vajra, also called the boundary of the wrathful eyes of the wrathful deity, and also called the boundary of the blazing king. Among them, the boundary of Vajra Yaksha is: HUM! In the authentic secret mandala, from each of the secret oath-holders, except for those who can be tamed, all have had their wishes fulfilled, now immediately depart separately. If you transgress the command, the victorious Vajra-holder, Wrathful Vajra, will also become wrathful, and with the blazing great weapon of the vajra, will destroy you like ashes. After reciting this, from the green letter "HUM" at the heart of Wrathful Vajra, Vajra Yaksha emanates, with a bluish-black body color, the right hand raising a vajra, the left hand holding a threatening mudra, manifesting countless emanations, and reciting mantras. Homage to the precious Three Jewels! Homage to Chanda Vajrapani!