Chinese
向金刚暴怒尊顶礼！向大夜叉 सेनापति 顶礼！向所有身语意金刚自性顶礼！向金刚忿怒尊顶礼！向具大獠牙怖畏相者顶礼！手持宝剑、杵、木槌、板斧、绳索。 所谓：阿弥利达 昆达利 甘露旋。卡卡卡嘿卡嘿。 饮 饮 罗 饮 罗。 呼噜呼噜。 猛烈地召集魔障。谛斯塔谛斯塔。 召集后令其安住于前。 班达班达。 束缚 束缚。 哈纳哈纳。 击杀 击杀。 达哈达哈。 焚烧 焚烧。 巴匝巴匝。 烹煮 烹煮。 格利哈纳 格利哈纳。 抓住 抓住。 格尔匝 格尔匝。 掷 掷。 维斯坡达亚。 爆裂 爆裂。 维斯坡达亚。 爆裂 爆裂。 萨尔瓦 维格南。 所有魔障之主。 维纳亚卡纳。 玛哈嘎纳巴帝。 大象鼻神。 匝益维达塔卡拉亚 令命终而死。 梭哈。 如是念诵，观想众多忿怒尊将魔障驱逐至十方。 行走和姿势的界限是：从嗔怒金刚座上起身，以心怀傲慢之心念诵吽字，举起右手，摇晃方便自性金刚杵，左手摇晃智慧自性铃，以金刚光芒环绕身体，充满威严。 然后以姿势驱逐所有可憎的魔障，以金刚步法行走，在每一个姿势前，做手印和三步，从东方注视乐神开始，到东北方自在天之间做姿势。 黑汝嘎的要点是：右伸东，左伸南。 圆形西，方形北。 界限是用金刚步法环绕，加持大地为金刚。 如是说。 观想一切大地为金刚的让（藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让），加持其自性。 栅栏和帐篷的界限是：自身从嗔怒金刚的鼻孔风箱中，由吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字化现的金
English
Homage to the Wrathful Vajra! Homage to the great Yaksha Senapati! Homage to the nature of all body, speech, and mind vajras! Homage to Vajra Krodha! Homage to the one with great, sharp fangs and a wrathful appearance! Holding a sword, club, mallet, axe, and lasso in hand. As follows: Amrita Kundali, nectar coiled. Kha kha kha hi kha hi. Drink, drink, lo, drink, lo! Hulu hulu. Gather the obstructing forces intensely! Tistha tistha. Having summoned, cause them to remain in front! Bhandha bhandha. Bind, bind! Hana hana. Strike, strike! Daha daha. Burn, burn! Paca paca. Cook, cook! Grihna grihna. Seize and subdue! Gardza gardza. Throw, throw! Visphotaya. Explode! Visphotaya. Explode! Sarva vighnan. Lord of all obstructing forces. Vinayakan. Maha Ganapati. Great Lord of Hosts. Jivitantakaraya. Separate life, intoxicate, and cause death! Svaha. By reciting this, contemplate that many wrathful deities drive away the obstructing forces in the ten directions. The boundaries of gait and posture are: rising from the seat of Wrathful Vajra, with a mind of pride, say "Hum," raise the right hand, shake the vajra of the nature of skillful means, and with the left hand, shake the bell of the nature of wisdom, and with the radiance of the vajra, encircle the body with majesty. Then, with posture, drive away all hateful obstructing forces, walk with the gait of the vajra, and in front of each posture, make hand gestures and three steps, starting by looking at the Gandharvas in the east, and making postures up to the Isana in the northeast. From the essential points of Heruka: extend right to the east, extend left to the south. Round to the west, square to the north. The boundary is to circumambulate with the vajra gait, and bless the ground as vajra. Thus it is said. Contemplate all the ground as the Ram (藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：Ram) of vajra, and bless its nature. The boundaries of the fence and tent are: from the bellows of the nostrils of the Wrathful Vajra, the self, the vaj
Chinese
诸如五峰等等的器械，金刚、轮、宝剑、杖、十字杵，五种智慧的光芒伴随着犹如劫末之火般的光焰照射，邪魔等等的身体粉碎如落叶堆积般，散布于十方。再次聚集之时，金刚等等五种器械的次第，外围的栅栏，下方的地基，上方的帐篷，四面八方的帷幕等等。在其中，邪魔和邪见，甚至连阿羌也无法逃脱的世间之风中，瑜伽士们观想自在地修行。因此，以这个咒语来实现目的：嗡 匝瓦拉巴扎 吽，班杂玛德纳 桑巴尼，曼扎 匝瓦拉 班杂，班杂 匝瓦拉 班杂 吽 啪。嗡 炯 吽 炯 扎 炯 舍 炯 哈 炯。依次在轮、金刚、珍宝、莲花、十字杵等之上。如此，器械显现并加持，每个器械的屏障和帷幕如下所说：吽，为了观察我的坛城，由忿怒尊加持而生的，各种器械，如法守护坛城的次第。吽，上方是金刚的帐篷，下方也是金刚的地基之下，四面八方充满金刚，不要超越金刚的界限。吽 班杂 班杂 惹叉 吽 啪。然后，以轮、宝剑、杖和十字杵来划定界限，分别改变念诵词，咒语也分别结合。嗡 班杂 匝格拉 吽 啪。轮。扎 班杂 嘎拉 汝巴夏 吽 啪。宝剑。梭 班杂 玛哈 洛叉 康嘎 吽 啪。杖。哈 班杂 嘎玛 萨埵 哈哈 吽 啪。十字杵。如此念诵。经续中说：金刚的步伐和姿势，从内部次第开始，以金刚、轮、宝剑和杖、十字杵五种，上下四方都按次第划定之后，什么也无法停留，邪魔怎么能破坏？如此说道。然后是守护轮的界限：从嗔怒金刚的心间，从吽字中：吽 嘎拉 班杂 玛哈 卓达 吽 啪。如此念诵，前方是忿怒尊吽嘎拉，三面咬牙切齿，六臂之手
English
Weapons such as the five-peaked one, vajra, wheel, sword, staff, and cross, radiate with the light of the five wisdoms, like a blazing fire of the eon. May obstacles and the like be crushed into dust like a pile of yellow leaves, and be banished to the ten directions. When they reassemble, the order of the five types of weapons, such as vajra, is as follows: the outer fence, the ground below, the canopy above, and the curtains in all directions. Within that, in a place where even the wind of existence cannot escape, let the yogis meditate on freely practicing their minds. Therefore, accomplish the meaning with this mantra: Om Jwala Patra Hum, Vajra Matna Sumbhani, Mantra Jwala Vajra, Vajra Jwala Vajra Hum Phat. Om Bhrum Hum Bhrum Tram Bhrum Hri Bhrum Ha Bhrum. In sequence, on top of the wheel, vajra, jewel, lotus, and cross. Thus, the weapons appear and are blessed, and the rampart and tent of each weapon are as follows: Hum, for the sake of examining my mandala, from the blessing of the wrathful king, with various types of weapons, protect the order of the mandala properly. Hum, above is the vajra canopy, below is also the vajra ground, the directions are filled with vajra, do not transgress the vajra boundary. Hum Vajra Vajra Raksha Hum Phat. Then, demarcate with the wheel, sword, staff, and cross, change the recitation words separately, and also combine the mantras separately. Om Vajra Chakra Hum Phat. Wheel. Tram Vajra Kala Rupa Sha Hum Phat. Sword. Sva Vajra Maha Rosha Khanga Hum Phat. Staff. Ha Vajra Karma Sattva Haha Hum Phat. Cross. Thus, it is said. In the tantra, it is said: The vajra's gait and posture, from the inner order, with the five types of vajra, wheel, sword, staff, and cross, after demarcating above, below, and in all directions in sequence, nothing can remain, and how can obstacles destroy? Thus it is said. Then, the boundary of the protective wheel is: From the heart of the wrathful vajra, from the letter Hum: Hum Kara Vajra Maha Krota Hum Phat. Thus, by saying this, in front is the wrathful Humkara, with three faces and gnashing teeth, six-armed
Chinese
左右最初的两个手结为吽字手印，是菩提胜妙的手印。结印之后，右手持金刚杵，左手持铃。左右中间的两个手拿着铁钩和宝剑。左右下面的两个手拿着敌斧和绳索。在日轮的上方，左腿弯曲，右腿伸展。眉间的怒纹，嗔怒的眼睛和发红的眼眶。在劫末之火燃烧的火焰中，例如思维吽迦罗对嗔怒金刚国王如仆人般听从吩咐，然后对其下令。吽四字的咒语是：嗡 桑婆尼 诺杰，桑婆尼 吽，萨的 诺杰。格里赫纳 格里赫纳 吽，忿怒尊亲自吸饮并降伏！格里赫纳 帕亚 格里赫纳 帕亚 吽，眷属们吸饮并降伏！阿那亚 吼，将敌魔吸饮并带走！巴嘎万 班匝 达，毗द्या 拉匝 亚，明王的国王。吽 啪特。如果勾召，则吽 匝 匝 加持。忿怒尊 诺杰，一面八臂，在《秘密集成》中如此宣说。说完之后，向十方下令铺设十忿怒尊的座垫，从吽迦罗的心间发出：达吉 Ra匝 玛哈 卓达 吽 啪特。如此念诵后，忿怒尊达吉Ra匝，身色红黑。右手持钺斧，左手持铁钩。观想达吉Ra匝对吽迦罗如仆人般听从吩咐，然后对其下令铺设十方十忿怒尊的座垫，达吉Ra匝念诵桑婆尼的咒语，并向东方念诵 因扎耶 德里匝 颇摩，德热 棒 若。以及东南方 阿格涅耶，火神 颇摩。南方 亚玛耶，阎罗。西南方 尼瑞提，罗刹。西方 瓦如纳亚，龙。西北方 瓦亚威，风神。北方 库贝Ra亚，夜叉。东北方 依夏纳耶，鬼怪。上方 布Ra玛尼，天神。下方 普热提巴耶，龙或地神。如此依次念诵，并持诵咒语。忿怒尊达吉Ra匝用左手的铁钩抓住十方守护神，用右手的钺斧击打，在金刚石的岩石和太阳之上，嗔恨的象征男性口朝下，贪欲的象征女性仰面朝天，男性头朝右，女性头朝左，头尾交错地铺设座垫后，达吉Ra匝向吽迦罗禀告：座垫已经铺设完毕，世尊。
English
The first two hands on the right and left form the Hum mudra, the supreme mudra of enlightenment. After binding, the right hand holds a vajra and the left hand holds a bell. The middle two hands on the right and left hold an iron hook and a sword. The lower two hands on the right and left hold an enemy axe and a lasso. Above the center of the sun disc, the left leg is bent and the right leg is extended. With a wrathful frown between the eyebrows, angry eyes, and red eye sockets, in the midst of the flames of the kalpa fire, for example, thinking of Humkara as a servant obeying the orders of the Wrathful Vajra King, then commanding him. The mantra of the four Hums is: Om Sumbhani Nodze, Sumbhani Hum, Sa'i Nodze. Grihna Grihna Hum, Wrathful One, personally consume and subdue! Grihna Paya Grihna Paya Hum, Retinue, consume and subdue! Anaya Hoh, Lead the enemies and obstructors away to be consumed! Bhagavan, Vidyaraja, King of Vidya. Hum Phet. If invoking, Hum Dzah Dzah, bestow. Wrathful Nodze, one face and eight arms, is described in the Guhyasamaja Tantra. After saying this, command the ten directions to spread the seats of the ten wrathful ones, and from the heart of Humkara: Taki Raja Maha Krota Hum Phet. After reciting this, Wrathful Taki Raja, with a dark red body. The right hand holds a hammer, and the left hand holds an iron hook. Thinking of Taki Raja as a servant obeying the orders of Humkara, then commanding him to spread the seats of the ten wrathful ones in the ten directions, Taki Raja recites the mantra of Sumbhani, and to the east recites Indraye Dridriza Pomo, Tira Bam Ro. And to the southeast Agneye, Fire God Pomo. To the south Yamaye, Yama. To the southwest Nirriti, Rakshasa. To the west Varunaya, Naga. To the northwest Vayave, Wind God. To the north Kuberaya, Yaksha. To the northeast Ishanaye, Demon. Above Brahmane, God. Below Prithiviye, Naga or Earth Lord. Thus, reciting in order and chanting the mantra, Wrathful Taki Raja seizes the ten directional guardians with the iron hook of the left hand and strikes them with the hammer of the right hand. On the vajra rock and the sun, the symbol of hatred, male face down, the symbol of desire, female face up, male head to the right, female head to the left, heads and tails crossed, after spreading the seat, Taki Raja reports to Humkara: The seat has been spread, Blessed One.
Chinese
涂抹地面，使其如镜面般平滑坚硬，中央隆起，然后像之前那样用五种香水充分涂抹。之后，在芥子上念诵金刚夜叉的咒语，向中央和四角抛洒，以驱除邪魔。然后，为了使本尊安住，从自性法性本初清净的体性中，以圆满的方式生起，或者以四个吽字生起都可以。观想自己显现为金刚夜叉事业本尊，然后用五种甘露的滴液在坛城上点缀，数量与本尊的数量相等，并念诵根本心咒各四遍。然后，将花束摆放成与本尊数量相等的数量，并念诵各自生起的心咒各四遍。然后，迎请智慧坛城，融入，安住，进行顶礼和供养等，并用这些话语祈请：吽！遍及一切的自在者，具有如镜般的智慧自性。薄伽梵金刚萨埵和，大母普贤佛母二者，今晚请垂念我。具有慈悲之心的尊者，为了供养你们，我用彩粉绘制了美好的坛城，请加持。吽！从无二智慧中生起的，薄伽梵毗卢遮那佛和，大母佛眼佛母二者，今晚请垂念我等。同样，直到门神为止都要这样做。༈ 此处没有旧的注释，但按照经文，平等性智……薄伽梵宝生佛……大母玛玛吉佛母……今晚……等等。妙观察智……薄伽梵无量光佛……大母白衣佛母……今晚……等等。成所作智……薄伽梵不空成就佛……大母誓言度母……今晚……等等。然后，详细地分别或总结地说：从八会处清净之处……八大菩萨和，八境清净的八位明妃，今晚……等等。断常四边清净之处，四门四大怒尊和，四无量心四位门母，今晚……等等。这样组合是否合适请审阅。智慧
English
Smear the ground, making it smooth and hard like the surface of a mirror, with the center raised. Then, thoroughly smear it with water as before with the five scents. After that, recite the mantra of Vajrakilaya over mustard seeds, and scatter them in the center and cardinal directions to dispel obstacles. Then, to establish the deity, from the essence of one's own nature, the Dharma-nature, which is primordially pure, generate in a complete manner, or generate with four HŪṂs, whichever is suitable. Visualize oneself clearly as the action deity Vajrakilaya. Then, with the drops of the five nectars, adorn the mandala with dots equal to the number of deities, and recite the root heart mantras four times each. Then, arrange bouquets of flowers equal to the number of deities, and recite the heart mantras of each generation four times each. Then, invite the wisdom mandala, merge, stabilize, and perform prostrations and offerings, etc., and supplicate with these words: HŪṂ! All-pervading sovereign, possessing the wisdom nature like a mirror. Bhagavan Vajrasattva and, Great Mother Samantabhadri, tonight, please consider me. O compassionate ones, for the sake of offering to you, I have drawn a beautiful mandala of colored powders, please bless it. HŪṂ! Born from non-dual wisdom, Bhagavan Vairocana and, Great Mother Buddha Locana, tonight, please consider me and so forth. Likewise, do this up to the gatekeepers. ༈ Although there are no old notes here, according to the text, Equality Wisdom... Bhagavan Ratnasambhava... Great Mother Māmakī... Tonight... etc. Discriminating Wisdom... Bhagavan Amitābha... Great Mother White-robed... Tonight... etc. Accomplishing Wisdom... Bhagavan Amoghasiddhi... Great Mother Samaya Tara... Tonight... etc. Then, in detail, separately or summarized: From the pure places of the eight assemblies... the eight Bodhisattvas and, the eight vidyādharīs who purify the eight realms, tonight... etc. In the pure places of the four extremes of permanence and annihilation, the four great wrathful ones of the four gates and, the four immeasurable ones, the four gatekeepers, tonight... etc. Please review whether this combination is appropriate. Wisdom.