Chinese
你应该杀死动物。 救度十方圆满的众生。 你也应该说谎言。 各种与声音不符的事。 不给予的，你也应该享用。 运用利他的方便。 你也应该亲近妇女。 为了体验更高的智慧。 通过这些金刚事业。 应该策励一切众生。 让他们进入秘密真言。 不要用低下的苦行来折磨自己。 随心所欲地享受快乐。 享受大乐的智慧。 这就是佛陀的快乐行。 瑜伽士不舍弃享用，不舍弃欲望，将五毒转化为道用。 对于一切。 无论如何都不要害怕，去行持。 因为没有罪恶，你不要害怕。 难以违越的誓言啊。 此外，如果誓言破损， 以及哪些人违背誓言， 你以威猛的姿态引导他们， 饮用大量的血。 对于恶劣的世间人和声闻， 永远不要感到高兴， 殊胜的金刚萨埵为主。 你应该恒常修持。 如是宣说了经续中所出的内容。 那么，什么是给予甚深口诀３༽呢？给予口诀。 所说的给予，有两种：给予观修传承的口诀，以及给予心要意义的口诀。这二者被称为以意义口诀来成就。１༽ 其中，给予观修传承的口诀有三种：给予经部核心意义的根本，给予传承口诀的教导，以及将甚深口诀贴近耳边。 其中，１༽经部核心意义的根本是：修持之王，一切胜者的意。 是说，唯一真实的成就，是导师金刚萨埵的这个教言，以及他所说的五种菩萨。 难以违越的智慧。 智慧布谷鸟。 大鹏展翅。 大勇圆满。 六界明点。 这是教导并给予的。传承２༽口诀的给予是：上师成就者，上师智者们将一切传承口诀汇集并归纳为口诀。 归纳为见解之堡和行持之险的口诀。 大意和小意。 给予上师成就者的体验口诀，不给予佛陀手持。 完全３༽圆满地教导并给予是：将甚深口诀贴近耳边
English
You should kill animals. Liberate the complete ten directions of beings. You should also speak lies. Various things that are not as they sound. You should also enjoy what is not given. Employ skillful means for the benefit of others. You should also attend to women. In order to experience higher wisdom. Through these vajra activities. You should urge all sentient beings. Cause them to enter into secret mantra. Do not torment yourself with inferior asceticism. Enjoy happiness as you please. Enjoy the wisdom of great bliss. This is the Buddha's joyful conduct. Yogis do not abandon enjoyment, do not abandon desire, transforming the five poisons into the path. For everything. By all means, do not be afraid, practice. Because there is no sin, do not be afraid. Oaths that are difficult to transgress. Furthermore, if vows are broken, And those who harm the vows, You guide them with a fierce demeanor, Drink a large amount of blood. Towards the unfortunate worldly people and Shravakas, Never be happy, The glorious Vajrasattva is the main one. You should always practice. Thus, what comes from the tantras is proclaimed. So, what is the giving of profound instructions 3)? Giving instructions. There are two aspects to what is taught as giving: giving the instructions of the meditation lineage of the command, and giving the instructions of the essential meaning. These two are called accomplishing through the instructions of meaning. 1) Among these, there are three aspects to giving the instructions of the meditation lineage of the command: giving the basis of the core meaning of the command, giving the advice of the lineage instructions, and whispering the profound instructions into the ear. Among these, 1) the basis of the core meaning of the command is: The king of practice, the mind of all the victorious ones. It is said that the only true accomplishment is this teaching of the teacher Vajrasattva, and the five types of Bodhisattvas he spoke of. Wisdom that is difficult to transgress. Wise cuckoo. Great Garuda soaring. Great skill perfected. Six-sphere bindu. This is what is taught and given. The giving of the lineage 2) instructions is: The teachers, accomplished ones, and wise ones of the past have gathered all the lineage instructions and summarized them into instructions. Instructions summarized into the fortress of view and the dangerous path of practice. Great intention and small intention. Giving the experiential instructions of the teachers who have attained accomplishment, not giving the Buddha hand-held. Completely 3) instructing and giving is: Whispering the profound instructions into the ear.
Chinese
哦！这些是口诀的教导，所以要铭记于心，并付诸实践。2）给予心髓真言的口诀是：观想的音调是八个字。从下面出现的开始理解。而且，这必须通过口诀灌顶来给予。因此，外、内、秘密的灌顶是圆满的。圆满的灌顶是：圆满地展示口诀被称为圆满的灌顶。对此，观修、传承、口诀的教导是：无相的两种。此外，在口诀中教导：通过智慧，将轮回和涅槃的诸法都决断于心中。心无流动，亦无动摇，如晴空般澄澈，无有分别念。不被任何分别念所染污而安住，澄澈而不散乱，这就是实相法身，无生之身。于此状态中，不间断的显现，大乐怙主父母，无勤任运地显现为智慧之身。怙主父母二者安住于不间断的安乐之中，是为报身。由此，慈悲的差别和佛陀的事业，四种事业等等，不间断地普遍显现于一切，是为化身。在那时，瑜伽甚深，三身圆满。被称为这样。这仅仅是大手印的灌顶。上师对具种性的弟子说：“就这样做。”这就是灌顶。亲身体验就是获得灌顶。因此，这与真正的佛陀无二无别。被称为“佛陀大乐皆汇聚”。是为真实圆满的佛陀。无分别念，分别念息灭。增长为无分别的智慧。譬如晴空。无有阻碍之身，是大乐怙主。幻化的蕴聚，有漏息灭。无漏之身增长为幻化的神变。譬如水中月。这二者在意义上是成就的。显空无别，自性。在法界中完全清净。不被任何事物遮蔽，并且是清晰的。觉性成为基础，澄澈而不散乱。这是唯一真实的成就。远离言谈，安住于此的瑜伽士，是为有福之人。不分别自和他利，在幻化任运的境界中享乐。如是说。此外，凭借自己的力量，从觉性中，法不会从其他地方产生或改变。如是说。
English
Oh! These are instructions of the pith instructions, so they should be remembered and put into practice. 2) Giving the pith instructions of the essence mantra is: The meditation tune is eight syllables. Understand from what follows below. Moreover, this must be given through the empowerment of the pith instructions. Therefore, the outer, inner, and secret empowerments are complete. The complete empowerment is: Fully showing the pith instructions is called the complete empowerment. For this, the meditation, transmission, and pith instructions are: The two that are without characteristics. Furthermore, instructed in the pith instructions: Through wisdom, all the dharmas of samsara and nirvana are decided in the mind. The mind is without movement and without wavering, clear like the clear sky, without any conceptualization. Remaining without being defiled by any conceptualization, clear and without distraction, that is the Dharmakaya, the unborn body of reality. From that state, the uninterrupted play, the great bliss lord and lady, spontaneously arise as the wisdom body. The lord and lady both abide in uninterrupted bliss, which is the Sambhogakaya. From that, the distinctions of compassion and the activities of the Buddha, the four activities, etc., continuously and universally arise, which is the Nirmanakaya. At that time, the yoga is profound, the three bodies are complete. It is called that. This alone is the empowerment of the Great Seal. The lama says to the son of the lineage, "Do it like this." That is the empowerment. Experiencing it is obtaining the empowerment. Therefore, this is no different from the truly enlightened Buddha. It is called "Buddha, great bliss, all gathered." It is the truly complete Buddha. Without conceptualization, conceptualization is pacified. It increases into non-conceptual wisdom. An example is like the clear sky. The unobstructed body is the great bliss lord. The illusory aggregates, with defilements, are pacified. The undefiled body increases into the magical display of illusion. An example is like the moon in water. These two are accomplished in meaning. Appearance and emptiness are inseparable, the essence itself. Completely pure in the Dharmadhatu. It is not obscured by anything and is clear. Awareness becomes the foundation, clear and without distraction. This is the only true accomplishment. The yogi who abides in this beyond words is fortunate. Not distinguishing self and other's benefit, enjoying the realm of illusory spontaneity. Thus it is said. Furthermore, by one's own power, from awareness, the dharma does not arise or change from elsewhere. Thus it is said.
Chinese
自性智慧的权能啊！又，一即一切，无有分别。瑜伽士安住于虚空鸟道之中。对于那未生未成的精髓，又怎会有后加的诸法呢？这是从《虚空大》中所说的。又一个教诲是：不摇动是身之庄严，不动摇是智慧，不舍弃是离言平等性。无论何时何地，一切显现和行为都源于自性。如是说。以决断的见地来断除，以三摩地来修持。3）第三个是结尾。如是获得灌顶后，如何守护特殊的誓言呢？第十一品是安住于修习弟子的誓言，并如仪轨般进行念诵和修持的章节。九部经中关于誓言灌顶的经文，六种边际中关于誓言的。获得灌顶的庄严者们，将心安住于调柔之中，以大誓言安乐而住。如是说。譬如，一个人用各种装饰品来装扮，就会变得非常美丽。同样，对于具器的修行者，具有功德的上师，给予外内秘密三灌顶，以及圆满的第四灌顶，获得这些就如同上述的比喻。那些获得灌顶的修行者们，不生起傲慢之心，不长久地受烦恼的控制，行为非常调柔，心中充满羞耻和顾忌。在修持的时候，要守护八条特殊的重大誓言，如下所示：在此修持期间，不要受懒惰、睡眠和酒精的影响。1、要真实地遵守金刚上师的教令和誓言。2、无论发生什么情况，都要保持行为的宽容，不要说出伤人的话。3、对于所有的誓言物，不要有任何怀疑和犹豫，要欣然接受。4、不要让本尊和心咒散乱，要无间断地进行修持。5、要精进地修持深奥的结合解脱之法。6、为了彻底解脱三界，为了将三有纳入掌控，要敲击许多歌舞。7、其中，要敲击如鲁的六种音调，以及头顶压着楞伽的舞蹈，心中是自性轮的舞蹈等等。8、不要从原始清净的法性菩提心中动摇。
English
The power of self-awareness and wisdom! Furthermore, one is all, without any distinctions. Yogis abide in the path of birds in the sky. For the essence that is unborn and uncreated, how can there be any superimposed phenomena? This is what is said in the Great Sky. Another instruction: Non-movement is the adornment of the body, non-action is wisdom, non-abandonment is equality beyond words. Whatever and wherever anything arises, all manifestations and actions originate from self-nature. Thus it is said. Sever with the view of decisiveness, and cultivate with samadhi. 3) The third is the conclusion. Having thus received empowerment, how should one keep the special samaya? The eleventh chapter is about abiding in the samaya of training disciples and performing recitation and practice according to the scriptures. From the nine transmissions, the transmission of samaya empowerment; from the six limits, the samaya. Those beautiful ones who have received empowerment, having placed their minds in gentleness, abide in bliss with great samaya. Thus it is said. For example, if a person is adorned with various ornaments, they become very beautiful. Similarly, for a practitioner who is a suitable vessel, a teacher who possesses qualities bestows the three empowerments of outer, inner, and secret, and the fourth, complete empowerment, and obtaining these is like the analogy above. Those practitioners who have received empowerment do not generate pride or arrogance, and do not allow themselves to be controlled by afflictions for long. Their conduct is very gentle, and they keep their minds with great shame and hesitation. During the practice, they should protect the eight special great samayas, as follows: During this practice, do not be controlled by laziness, sleep, or alcohol. 1. The commands and vows of the Vajra Master must be kept truthfully. 2. No matter what happens, one should maintain broad-minded conduct and not utter hurtful words. 3. One should not have any doubts or hesitations about all the samaya substances, but accept them willingly. 4. Do not let the yidam deity and mantra be distracted; practice them without interruption. 5. One should diligently practice the profound methods of union and liberation. 6. In order to completely liberate the three realms and bring the three existences under control, one should perform many songs and dances. 7. Among them, one should perform the six melodies of Rulu, and the dance with Lanka pressed on the head, and the dance of the Cittachakra in the heart, and so on. 8. One should not waver from the primordially pure Dharmata Bodhicitta.
Chinese
安住于八种安乐之中守护。这是它的意思。特别是为了稳固誓言，是灌顶的事业。为了稳固灌顶，是宣说誓言。这是它的意思。对于弟子，用特殊的装饰品来美化，是在前面供养和祈请的时候说明的。六、使本尊欢喜的事业有两种：使寂静本尊欢喜的事业和使忿怒本尊欢喜的事业。（一）。第一，对于寂静，第十二个方便是近修。寂静坛城通过三摩地等生起和圆满次第的仪轨进行修持。九种传承中，是文字轮近修的传承。九种坛城中，是三摩地的“达”。六种边际中，是三摩地的边际。两种资具都是。有两种，即所缘境和成办的方法。1）其中，所缘境是：为了今生成就佛果，三身应熟习于地。如是说。对于那些下乘者来说，经过长期的修持，最终才能成就佛果，但并非如此。在这个大瑜伽乘中，为了在此生此世成就佛果，法身、报身和化身这三身，以及普光地、莲花眼地和文字轮大集地这三地，还有如是性、普照和因的三摩地，都要通过修习来熟练掌握。这是它的意思。此外，经中说：千百万劫难得遇，以此手印之仪轨，即生即可成就。2）成办的方法有三种：宣说修习三摩地坛城，迎请自性坛城并供养的事业，以及献上近修的事业。其中，宣说修习三摩地坛城也有三种：宣说三摩地的总纲，宣说生起次第，以及圆满次第。其中，宣说三摩地的总纲，从语言意义上来说有四种：修习三摩地，以及生