Chinese
在迎请并融入坛城的时候，用班杂、灯、金刚铃三种也灌顶。对此，做了内外供养和赞颂等，也说了灌顶的词句，也说了吉祥语。对此，修持ཚོམ་བུའི་དཀྱིལ་འཁོར的灌顶有五种：金刚国王持地的灌顶，王位的灌顶，结合解脱的敬的灌顶，事业羯磨的灌顶，坛城庄严兄弟姐妹眷属的灌顶。金刚1）国王的灌顶有十种：以智慧本尊亲近调伏大障碍的灌顶，以母姊守护眷属守护秘密坛城的灌顶，以圣教妙义加持圆满支分亏损的灌顶，以三摩地堪能解脱阿毗遮迦的灌顶，以具有五种神通增长六因的灌顶，以具有智慧和次第修持甘露宝瓶的灌顶，以学处之法究竟宣说内外秘密的灌顶，以精通九乘次第引导弟子次第进入的灌顶，以具有秘密诀窍受用十方刹土的灌顶，以见到相的幻化书写影像坛城的灌顶。王2）位的灌顶也有五种：书写并讲解六种坛城的灌顶，受用五种荟供的灌顶，事业暖热的灌顶，调伏鲁扎的灌顶，加持扎嘎的灌顶。结合解脱敬的3）灌顶有两种：结合敬的灌顶和解脱敬的灌顶。第一个是砍还是判？解脱敬的灌顶有五种：将十位忿怒尊安于身上的灌顶，安立心咒手印的灌顶，将心投入口中的灌顶，将识引导至法界的灌顶，调伏怨敌魔障的灌顶。事业4）羯磨的灌顶也有五种：以手印摄集智慧本尊众的灌顶，次第分别方便差别众的灌顶，欢喜结合智慧受用众的灌顶，将慈悲受用众安置于处所的灌顶，欢喜供养清净资具众的灌顶。坛城5）庄严兄弟姐妹眷属的灌顶也有五种
English
At the time of inviting and dissolving the mandala, the three of Bhanta, lamp, vajra and bell also give empowerment. To that, outer and inner offerings and praises are made, and the words of empowerment are also spoken. Auspicious words are also spoken. To that, there are five empowerments for accomplishing the mandala of Tshom-bu: the empowerment of Vajra King holding the earth, the empowerment of the royal lineage, the empowerment of the combining and liberating Ging, the empowerment of Karma of action, and the empowerment of the adornment of the mandala, siblings and retinue. The empowerment of Vajra 1) King has ten: the empowerment of subduing great obstacles by being close to the wisdom deities, the empowerment of protecting the secret mandala by the retinue of mothers and sisters, the empowerment of fulfilling the deficiencies of the limbs by bestowing the profound meaning of the scriptures, the empowerment of liberating Abhisara by making samadhi workable, the empowerment of increasing the six causes by possessing the five clairvoyances, the empowerment of accomplishing the nectar vase by possessing intelligence and order, the empowerment of explaining the outer, inner and secret by perfecting the Dharma of learning, the empowerment of gradually guiding the disciples to enter gradually by being skilled in the nine vehicles, the empowerment of enjoying the assemblies of the ten realms by possessing secret instructions, and the empowerment of drawing the mandala of images by seeing the magical manifestations of the signs. The empowerment of the royal 2) lineage also has five: the empowerment of writing and explaining the six mandalas, the empowerment of enjoying the five assemblies, the empowerment of the heat of activity, the empowerment of subduing Rudra, and the empowerment of blessing Jaga. The empowerment of combining and liberating Ging 3) has two: the empowerment of combining Ging and the empowerment of liberating Ging. The first is cutting or judging? The empowerment of liberating Ging has five: the empowerment of placing the ten wrathful deities on the body, the empowerment of establishing the heart mantra and hand gestures, the empowerment of placing the citta in the mouth, the empowerment of leading the consciousness into the sphere, and the empowerment of subduing enemies and obstacles. The empowerment of action 4) Karma also has five: the empowerment of gathering the wisdom deity assembly with mudras, the empowerment of gradually distinguishing the divisions of skillful means assembly, the empowerment of joyfully uniting the wisdom enjoyment assembly, the empowerment of placing the compassionate enjoyment assembly in the place, and the empowerment of pleasingly offering the pure wealth assembly. The empowerment of the adornment of the mandala 5) siblings and retinue also has five.
Chinese
，即处于金刚之列的灌顶，观修本尊天并供养的灌顶，听闻内外续部的灌顶，享用加持过的食物的灌顶，以及将五甘露（梵文：Pañca Amṛta）佩戴在身上的灌顶。在授予这些灌顶时，将所有想要获得灌顶的弟子安置于半月形灌顶坛城中，金刚上师手持灌顶物菩提心丸和金刚铃，念诵灌顶词：吽！方便与智慧大灌顶，金刚铃乃持明者。从涅槃到轮回的法，如所愿般授予灌顶。如此说道。对于弟子所希望获得的灌顶，上师将菩提心丸置于其舌上，将金刚铃递到其手中，并念诵弟子所希望获得的灌顶之名，说道：愿你获得这些灌顶！如此说道，事业也如是观修。这是依靠菩提心来授予上师口传灌顶的次第。４） 获得这些灌顶的功德是： очищается скверна речи, и обретается равенство с бодхисаттвами, пребывающими на десяти бхуми, и из существа, подобного иллюзии, становятся подобными иллюзии божества, преобразуясь в пять видов родов, и из этого также становятся великими владыками, обретая тела шести种姓，能够利益众生，能够听闻，能够修持，能够行事，能够讲说，能够占据金刚上师之位，以及能够修持荟供等，因此称为能力灌顶。５） 未获得这些灌顶的过患是：与上述功德相反，变得无能为力，且有无果且自相矛盾的危险。因此，内在灌顶是授予口语的，故称为语灌顶。上师和弟子双方都应谨慎行事，接受和授予灌顶都应谨慎。这就是其含义。３） 接下来，为弟子授予秘密灌顶，分为三部分：不观察智慧而加持，交给儿子后授予灌顶，以及给予甚深口诀。其中１）不观察智慧而加持分为两部分。如果想知道那是什么，正如“悦意吉祥种姓之母”所揭示的那样，这也是密咒的
English
, which are the empowerment of being in the Vajra rank, the empowerment of contemplating and worshiping the Yidam deity, the empowerment of being allowed to listen to the outer and inner Tantras, the empowerment of enjoying the blessed food, and the empowerment of wearing the Pañca Amṛta (Sanskrit: Pañca Amṛta) on the body. When bestowing these empowerments, all the disciples who desire empowerment are placed in the semi-lunar empowerment mandala, and the Vajra master holds the empowerment substances, the Bodhicitta pills and the Vajra bell, and recites the empowerment words: Hūṃ! Great empowerment of skillful means and wisdom, the Vajra bell is the holder of knowledge. From Nirvana to the Dharma of Samsara, empowerments are bestowed as desired. Thus he speaks. For the empowerment that the disciple desires, the master places the Bodhicitta on the tongue, hands the Vajra bell to the hand, and recites the name of the empowerment that the disciple desires, saying: May you obtain these empowerments! Thus he speaks, and the action is also contemplated in the same way. This is the order of bestowing the oral empowerment of the Lama based on Bodhicitta. 4) The benefits of obtaining these empowerments are: the impurity of speech is purified, and equality with the Bodhisattvas abiding on the ten bhumis is attained, and from a being like an illusion, one becomes like an illusion of a deity, transforming into five kinds of lineages, and from that also becoming a great lord, obtaining the bodies of six lineages, being able to benefit beings, being able to listen, being able to practice, being able to act, being able to teach, being able to hold the position of Vajra master, and being able to practice Tsog, etc., therefore it is called the empowerment of ability. 5) The faults of not obtaining these empowerments are: contrary to the above benefits, becoming incapable, and there is a great danger of being fruitless and self-contradictory. Therefore, the inner empowerment is bestowed on speech, hence it is called the speech empowerment. Both the master and the disciple should act diligently, and both receiving and bestowing empowerments should be done with caution. This is the meaning. 3) Next, the secret empowerment is bestowed on the disciple, which is divided into three parts: blessing without examining wisdom, entrusting to the son and bestowing empowerment, and giving profound instructions. Among them, 1) blessing without examining wisdom is divided into two parts. If you want to know what that is, as revealed by "the pleasing and auspicious mother of the lineage," this is also the mantra of
Chinese
因为要依靠方便道和解脱道二者来进行修持，如果不合意，不具足相，则会不吉祥，并且修持者的心无法把握，会变成障碍，所以合意并且观察相也很重要。嘿热嘎的要点中这样说道：五部母的明妃是，红色和黄色相混合的印相，眼睛细长而有光彩，手持法轮，足踩乌巴拉花，臂膀高耸，头顶修长，这样就是部族的明妃吉祥。白色明亮如海螺之色，身姿妖娆，血肉紧致，呈金刚之形，容光焕发，令人心醉，足踩乌巴拉花，是具有海螺之母的殊胜种姓，是金刚部的明妃吉祥。颜色如同蓝色乌巴拉花，明亮闪耀，丰满厚重，光彩夺目，智慧广大，力量雄厚，心中怀有无尽的智慧，是珍宝部的明妃吉祥。白色中带有红色，如同莲花的颜色，贪恋之心强烈，心性柔顺，嘴唇如同盛开的莲花，眼脉发红，光彩照人，是莲花部的明妃吉祥。具有红色和绿色交织的本性，愤怒而精进，努力于事业，血肉丰满，水面宽广而隐蔽，手掌心持有金刚交杵，是事业部的明妃吉祥。文中这样说道。 还有，吉祥具相的秘密明妃，口中散发着乌巴拉花的香味，声音如同幼小的天鹅，柔软纤细，婀娜多姿，姿态年轻，月液秘密，白色和红色，风息白色而沉重。文中这样说道。 像这样观察智慧母，也要配合弟子的五种或六种部族，与本尊是哪一位相符，来进行加持，关于加持的方法，在上下文中都有详细的说明，应该了解。如果将这样的智慧母交给弟子并进行灌顶，则会迅速产生成就的果实。那么，将智慧母交给儿子并进行灌顶是怎么想的呢？文中说，交给儿子。经典中也说：之后智慧和智慧灌顶，应该赐予殊胜的弟子，对于明妃的自性，上师亲自进行加持，为了迅速获得成就的果实，应该将弟子赐予儿子。这样说道。对此有六种口诀，第一是将明妃交给儿子，第二是
English
Because accomplishment relies on both the path of means and the path of liberation, if it is not pleasing and does not possess the signs, it will be inauspicious, and the practitioner's mind cannot be grasped, turning into an obstacle. Therefore, it is important to be pleasing and to examine the signs. In the essential points of Heruka, it is said: "The consorts of the five families are: The vidyā of the families, with a mudra of mixed red and yellow, eyes low-set and radiant, lotus feet holding a wheel, high shoulders and a long crown. Likewise, auspicious is the vidyā of the families. White and clear, the form of a conch-colored beauty, flesh and bone intertwined, in the shape of a vajra, radiant, captivating, lotus feet, the supreme lineage of the conch-bearing mother, auspicious is the vidyā of the vajra family. Like the color of a blue utpala, clear, radiant, lush, thick, radiating splendor, great wisdom and great strength, holding inexhaustible intelligence in her mind, auspicious is the vidyā of the jewel family. White with a tinge of red, the color of a lotus, great attachment and a submissive mind, lips like an open lotus, red eye veins and radiant, auspicious is the vidyā of the lotus family. With a nature of mixed red and green, wrathful and diligent, striving for the best action, full of flesh, the water's edge hidden, palms holding a vajra cross, auspicious is the vidyā of the karma family." It is said. Also, "Auspicious, with signs, the secret mother, from whose mouth wafts the scent of utpala, her voice like a young swan, soft, supple, entwined, with a youthful demeanor, the secret moon, white and red, the wind white and heavy." It is said. Examining the wisdom mother in this way should also be done in accordance with which of the five or six families the disciple belongs to, and which yidam deity it corresponds to, and then blessings should be bestowed. The methods of blessing are explained in detail above and below, and should be understood. If such a wisdom mother is entrusted to a disciple and empowerment is given, the fruit of accomplishment will quickly arise. So, what is the thought of entrusting the wisdom mother to a son and giving empowerment? It is said, "Entrusting to a son." It is also said in the tantra: "Then the wisdom and knowledge empowerment, should be bestowed upon the excellent disciple. The lama himself blesses the nature of that vidyā, in order to quickly obtain the fruit of accomplishment, the disciple should be bestowed upon the son." It is said. There are six oral instructions for this, the first is entrusting the mother to the son, the second is