English
The five empowerments are: the empowerment of listening, the empowerment of practice, the empowerment of action, the empowerment of teaching, and the empowerment of Vajra Acharya. Because this is a great ritual for accomplishing siddhis, the teacher should diligently bestow the empowerment as the student wishes. These five empowerments are in accordance with the meaning of both Heruka and the Net of Illusion. If the student wishes to listen to the Dharma, then when bestowing the ear empowerment, the empowerment substance is a scripture blessed by Ratnasambhava. It says: In the palace of the listening wheel, is the nature of the secret bindu. From the supreme collection of the mudra of trāṃ (藏文：ཏྲཱྃ，梵文天城体：त्रాం，梵文罗马拟音：trāṃ，字面意思：Traṃ), the Ratna mandala appears, expands, and dissolves. It is said. In the student's ear, the shape of the outer vessel, from bhrūṃ (藏文：བྷྲཱུྃ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，字面意思：Bhrūṃ) arises a jewel palace with ornaments. Inside it is a wheel with four spokes and a center. Above the seat with the sun, moon, and lotus, nectar bindu, from the nature of the secret bindu, visualize five blue trāṃ (藏文：ཏྲཱྃ，梵文天城体：त्रాం，梵文罗马拟音：trāṃ，字面意思：Traṃ) syllables. From that radiating and gathering, visualize five radiant jewels. In its center, recite: oṃ vajra ratna svabhāva trāṃ (藏文：ༀ་བཛྲ་རཏྣ་སྭ་བྷཱ་ཝ་ཏྲཱྃ，梵文天城体：ॐ वज्र रत्न स्वभाव त्रां，梵文罗马拟音：oṃ vajra ratna svabhāva trāṃ，字面意思：Om, Vajra, Jewel, Nature, Traṃ), oṃ vajra māmakī trāṃ (藏文：ༀ་བཛྲ་མཱ་མ་ཀཱི་ཏྲཱྃ，梵文天城体：ॐ वज्र मामाकी त्रां，梵文罗马拟音：oṃ vajra māmakī trāṃ，字面意思：Om, Vajra, Mamaki, Traṃ). Visualize becoming the form of Ratnasambhava father and mother. On its four spokes, visualize the four hero-heroine of the Ratna family, Akashagarbha and Mālā, Samantabhadra and Puspā, and at the four doors, visualize the four wrathful ones also with consorts. Then, from the dissolution of the consort into the space of the Dharma realm, visualize the body of the jewel mind, the great mudra, possessing emblems. Invoke and dissolve the natural mandala into it, and the teacher proclaims the empowerment ritual: trāṃ (藏文：ཏྲཱྃ，梵文天城体：त्रాం，梵文罗马拟音：trāṃ，字面意思：Traṃ). What is secret, great secret, supreme secret? Maha Anu Ati, three times. Other than that, secret mantra, listen to all secrets. From examining the meaning of the secret itself, do not speak elsewhere. This is the empowerment of permission to listen. If the student wishes to receive the practice empowerment, the empowerment substance is a mala blessed by the yidam deity. The tantra says: In the palace of the heart wheel, is the nature of the secret bindu. From the supreme collection of the garland of letters, the mandala of the family appears, expands, and dissolves. It is said.
Chinese
念诵后，从佛母的空法界融入，观想事业金刚萨埵的身相，手持印，具足相好。由此迎请并融入自性坛城，灌顶之词：嗡！汝乃金刚所生，四种事业的一切事业，都由你来成办。一切使者的聚会，都为你所用。如是说后，是允许行持如来事业的灌顶。之后，如果学人想要获得讲说的灌顶，灌顶物是无量光佛的轮宝加持。如此说道：语轮宫殿中，秘密明点的自性，从舍（藏文，梵文天城体：ह्रीः，梵文罗马转写：hrīḥ，汉字字面意思：啥）字手印的殊胜聚会中，显现、舒展、融入法轮。如是说后，在学人的舌头上，从嗡（藏文，梵文天城体：भ्रूं，梵文罗马转写：bhrūṃ，汉字字面意思：种子字）字生出珍宝宫殿，具有四门四隅，轮有四辐和轮围，轮上是日月莲花座，座上是秘密明点，从中生出红色五叠的啥（藏文，梵文天城体：ह्रीः，梵文罗马转写：hrīḥ，汉字字面意思：啥）字，由此生出五叠莲花，由此生出无量光佛父母，莲花部的本尊父母观世音，歌女，文殊，灯明母等。念诵：嗡 班匝 阿弥爹瓦 啥（藏文，梵文天城体：ओं वज्र अमिदे वा ह्रीः，梵文罗马转写：oṃ vajra amide va hrīḥ，汉字字面意思：嗡，金刚，无量光，啥） 嗡 班匝 班达 玛热 悉地 吽（藏文，梵文天城体：ओं वज्र भन्द मार सिद्दि होः，梵文罗马转写：oṃ vajra bhanda māra siddhi hoḥ，汉字字面意思：嗡，金刚，束缚，魔，成就，吽）等，观想四门的忿怒尊父母。之后，从佛母的空法界融入，观想金刚说法者的身相，手持印，具足相好。由此迎请并融入十方四时的所有佛陀，灌顶之词：嗡！无上的法甘露，让具信的士夫欢喜。对于上中下三种根器者，相应地秘密宣说，不对其他人说。如是说后，是获得此灌顶后，结合智慧的次第而讲说的允许。之后，如果学人想要获得阿阇黎的灌顶，灌顶物是金刚和铃，由普贤父母加持。如此说道：大动轮的宫殿中，秘密明点的自性，从吽 嗡 梭 阿 阿（藏文，梵文天城体：हुं ओं स्वा आ अम् आः，梵文罗马转写：huṃ oṃ svā ā aṃ āḥ，汉字字面意思：吽，嗡，梭，阿，阿姆，阿）等字中，五肢上观想五坛城和忿怒尊。如是说后，在学人的五肢上，从嗡（藏文，梵文天城体：भ्रूं，梵文罗马转写：bhrūṃ，汉字字面意思：种子字）字
English
Having recited, from the sphere of the Dharma-dhatu of the Mother, dissolve into it. Meditate on the form of the Karma Vajrasattva, holding the mudra, complete with marks and signs. From this, invite and dissolve the mandala of self-nature. Words of empowerment: Om! You are born from the Vajra, may you accomplish all the activities of the four actions. All the gatherings of messengers are for your use. Having said this, it is the empowerment to allow the practice of the Tathagata's activities. After that, if the student wants to receive the empowerment of teaching, the empowerment substance is the consecration of the wheel of Amitabha. It is said thus: In the palace of the wheel of speech, the essence of the secret bindu, from the supreme gathering of the mudra of Hrih (藏文，梵文天城体：ह्रीः，梵文罗马转写：hrīḥ，汉字字面意思：啥), the Dharma wheel appears, expands, and dissolves. Having said this, on the student's tongue, from Bhrum (藏文，梵文天城体：भ्रूं，梵文罗马转写：bhrūṃ，汉字字面意思：种子字) arises a precious palace, with four doors and four corners, a wheel with four spokes and a circumference, on the wheel is a sun and moon lotus seat, on the seat is a secret bindu, from which arises the red letter Hrih (藏文，梵文天城体：ह्रीः，梵文罗马转写：hrīḥ，汉字字面意思：啥) in five layers. From this arises a five-layered lotus, from this arises the parents Amitabha, the deity parents Avalokiteshvara of the lotus family, the singer, Manjushri, the lamp-bearing mother, etc. Recite: Om Vajra Amideva Hrih (藏文，梵文天城体：ओं वज्र अमिदे वा ह्रीः，梵文罗马转写：oṃ vajra amide va hrīḥ，汉字字面意思：嗡，金刚，无量光，啥) Om Vajra Bhanda Mara Siddhi Hoh (藏文，梵文天城体：ओं वज्र भन्द मार सिद्दि होः，梵文罗马转写：oṃ vajra bhanda māra siddhi hoḥ，汉字字面意思：嗡，金刚，束缚，魔，成就，吽) etc., and contemplate the wrathful deities, parents, of the four doors. After that, from the sphere of the Dharma-dhatu of the Mother, dissolve into it. Meditate on the form of the Vajra Dharma speaker, holding the mudra, complete with marks and signs. From this, invite and dissolve all the Buddhas of the ten directions and four times. Words of empowerment: Om! The supreme Dharma nectar, make the faithful person rejoice. To those of superior, middling, and inferior intelligence, teach secretly in accordance, not to others. Having said this, it is the permission to teach after receiving this empowerment, combining it with the order of wisdom. After that, if the student wants to receive the empowerment of the Acharya, the empowerment substances are the vajra and bell, consecrated by the Samantabhadra parents. It is said thus: In the palace of the great moving wheel, the essence of the secret bindu, from Hum Om Sva Ah Am Ah (藏文，梵文天城体：हुं ओं स्वा आ अम् आः，梵文罗马转写：huṃ oṃ svā ā aṃ āḥ，汉字字面意思：吽，嗡，梭，阿，阿姆，阿) etc., on the five limbs, contemplate the five mandalas and the wrathful rosary. As it is said, on the five limbs of the student, from Bhrum (藏文，梵文天城体：भ्रूं，梵文罗马转写：bhrūṃ，汉字字面意思：种子字)
Chinese
具有装饰的珍贵土地宫殿，每个都有四个轮辐的轮子和环绕。在其上方，每个都有日月莲花座。在它们之上，从秘密菩提心的本质中，从吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）、嗡（藏文：ༀ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡）、梭哈（藏文：སྭཱ་，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：梭哈）、阿（藏文：ཨཾ，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：阿）、哈（藏文：ཧཱཿ，梵文天城体：हाः，梵文罗马拟音：hāḥ，汉语字面意思：哈）中，化为金刚、轮、珍宝、莲花和宝剑五种。从中，通过念诵五部佛父佛母的心咒，观想右手边的金刚萨埵佛父佛母，头顶上的毗卢遮那佛，左手边的宝生佛，右脚边的无量光佛，左脚边的不空成就佛，以及五部佛父佛母。或者，观想弟子身体的十个部位，或者在五部的眷属中，观想十位忿怒尊父父和佛母。然后，从佛母融入法界虚空之中，观想适合任何种姓的大手印，并具有手印。同样，迎请并融入十方四时的所有佛陀。上师说：将弟子灌顶为上师的词句：嗡（藏文：ༀ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡），十方四时一切之，身语意之大金刚，一切坛城之作者，一切坛城之施予者。这样说之后，获得此灌顶后，就有权能造作三世诸佛之坛城。特别是，有权能作为上师引导弟子进入坛城，占卜神灵，以及进行灌顶。对此，特别地，成就灌顶有两种：成就本尊仪轨灌顶和成就荟供坛城灌顶。同样，以一个菩提心丸，上师可以给予弟子任何想要的灌顶。其中，1）成就本尊仪轨有两种：一般来说，是倾向于寂静或忿怒的任何本尊。特别是，由于成就非常接近，所以是伟大的吉祥金刚。灌顶的地点在心间，灌顶的方法和词句如上。当给予此灌顶时，将弟子置于西方门口绘制的新月形灌顶坛城之上。在那里，在珍贵的心宫殿中，生起吉祥金刚父父和佛母。然后，从佛母融入法界虚空之中，清楚地观想为吉祥金刚，并对其进行智慧的
English
A precious earth palace with ornaments, each with a four-spoked wheel and a surrounding ring. Above that, each has a sun, moon, and lotus seat. Above those, from the very essence of the secret bodhicitta, from Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽), Oṃ (Tibetan: ༀ, Sanskrit Devanagari: ओं, Sanskrit Romanization: oṃ, Chinese literal meaning: 嗡), Svāhā (Tibetan: སྭཱ་, Sanskrit Devanagari: स्वाहा, Sanskrit Romanization: svāhā, Chinese literal meaning: 梭哈), Aṃ (Tibetan: ཨཾ, Sanskrit Devanagari: अं, Sanskrit Romanization: aṃ, Chinese literal meaning: 阿), Hāḥ (Tibetan: ཧཱཿ, Sanskrit Devanagari: हाः, Sanskrit Romanization: hāḥ, Chinese literal meaning: 哈), transform into the five: vajra, wheel, jewel, lotus, and sword. From that, by reciting the heart mantras of the five families, visualize Vajrasattva father and mother on the right hand, Vairochana on the crown of the head, Ratnasambhava on the left hand, Amitābha on the right foot, Amoghasiddhi on the left foot, and the five families with their fathers and mothers. Or, visualize the ten places of the disciple's body, or in the retinue of the five families, visualize the ten great wrathful ones with their fathers and mothers. Then, from the mother dissolving into the space of the dharmadhātu, visualize the great mudrā suitable for any lineage, endowed with hand symbols. Likewise, invite and dissolve all the Buddhas of the ten directions and four times. The master says: The words for initiating the disciple as the master: Oṃ (Tibetan: ༀ, Sanskrit Devanagari: ओं, Sanskrit Romanization: oṃ, Chinese literal meaning: 嗡), of all the ten directions and four times, the great vajra of body, speech, and mind, the maker of all mandalas, the giver of all mandalas. Having said this, having received this initiation, one has the power to create all the mandalas of the Sugatas of the three times. In particular, one has the power to act as a master, lead disciples into the mandala, propitiate deities, and perform initiations. To that, especially, there are two types of accomplishment initiations: the accomplishment of the deity's single ornament initiation and the accomplishment of the assembly mandala initiation. Likewise, with a single bodhicitta pill, the master can bestow upon the disciple whatever initiation they desire. Among these, 1) there are two types of accomplishing the deity's single ornament: generally, it is whichever deity, peaceful or wrathful, one is inclined towards. In particular, since the accomplishment is very close, it is the great glorious one. The place of initiation is the heart, the method and words of initiation are as above. When bestowing this initiation, place the disciple on the crescent-shaped initiation mandala drawn at the western gate. There, in the precious mind palace, generate the great glorious father and mother. Then, from the mother dissolving into the space of the dharmadhātu, clearly visualize as the great glorious one, and perform the wisdom