English
Empowerment! Hūm! Dharmata free from elaboration, Vajra Kapala, Five Kayas spontaneously perfect, Vajra Kapala, Five Wisdoms endowed, Vajra Kapala, Three Kayas possessed, Vajra Kapala, Immutable eternal, Vajra Kapala, Wish-fulfilling treasure endowed, Vajra Kapala, Fortunate one, by initiating this supreme empowerment for you, may you obtain the supreme empowerment to accomplish whatever you wish! Oṃ Vajra Kapala Ratna Trailokya Abhiṣiñca Āḥ. Thus saying, from the auspicious wish-fulfilling jewel-like Kapala, rays of wisdom emanate, purifying the disciple's defilements. From the light, blazing like a path, the deity of commitment is generated. By dissolving the Kapala itself, like a precious jewel, into the heart, whatever is thought in the mind will be accomplished. May the aspiration also be made in this way. Furthermore, transforming actions according to one's own desires, empowerment is given. 8) The empowerment of the Vajra Bell: Hūm! With the Vajra that destroys afflictions, and this bell that proclaims the Dharma sound, by empowering you today, may method and wisdom be connected! Oṃ Vajra Ghaṇṭe Abhiṣiñca Āḥ. Thus saying, by generating the Vajra from Hūm and the bell from Āḥ and giving them, it is the empowerment of the union of meaning-space and wisdom, sign-method and wisdom. May the aspiration also be made in the same way. 9) The empowerment of the five objects of desire: Cakra. Hūm! Forms and other assemblies of female goddesses, the qualities of the five objects of desire, are ornaments of Dharmata, therefore, empowerment to enjoy with joy! Namo Hara Guna Pañca Abhiṣiñca Āḥ. Thus saying, even what is prohibited by the lower vehicles, is accepted by the secret mantra. By focusing on the goddesses of the five objects of desire and enjoying them, it is the empowerment to enter the great wisdom, the realm of Dharma. May the aspiration also be made in this way. 10) Then, the empowerment of the five amṛtas: Hūm! In the Kapala, the essence is vast and profound, all the containers and contents belonging to the surroundings, are the nature of the five amṛtas. Always eat and dissolve them into your mouth. Oṃ Āḥ Hūm Sarva Pañca Amṛta Abhiṣiñca Āḥ. Thus saying, by blessing and offering with the five heroic syllables Oṃ Āḥ Hūm Svāhā, purifying the conceptualizations of self and other, it is the five amṛtas, the basis for accomplishing the siddhis included in the supreme and common. May the aspiration also be made in this way.
Chinese
哇！各自的功德也宣说并布施。大便毗卢遮那佛，小便不动佛， মাংস（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）肉宝生佛， रक्त（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）血无量光佛，精液不空成就佛，五部各自的功德宣说。11）五种肉的灌顶是：人、马、牛、狗。吽。五种神通等等，共同成就多少和，以明妃为主修的，成就之物如铁钩五种灌顶。五肉五甘露和五灯、五钩的名称也从明合中宣说。嗡啊吽玛哈 মাংস（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）肉阿比钦扎啊，这样念诵后，五佛母的字种मूྃ लाྃ माྃ पाྃ ताྃ，以五字加持后给予，隐身十一种，五种神通，九种勾召，是明妃为主修的灌顶，祈愿也这样发。12）修法物五佛的灌顶是，如经中所说灌顶。13）名称灌顶和，14）啪字当字脉的灌顶的意义象征。卡章嘎的灌顶是：吽。以此金刚卡章嘎给予，三脉以三脉中脉左右脉象征身语意，铃声以祈请，法界无生名称灌顶象征。全部降下后再次，三界也令其复苏。嗡啊吽卡章嘎嘎嘎纳达阿比钦扎啊，这样念诵后给予，三界也摧毁，是令复苏为三身的灌顶，祈愿也这样发。15）之后橛的灌顶是，取来圆满念诵的橛，吽。忿怒尊聚集是佛子的殊胜，加持为身语意，具有摧毁怨敌魔障之力的，以此橛灌顶。嗡班匝吉利吉拉雅萨瓦比嘎南班吽啪特。阿比钦扎吽啊，这样念诵后，以奇妙的事业，将恶毒者彻底转移，是救度三界的灌顶，祈愿也这样发。16）之后是长寿灌顶，吽。是诸佛的总集之体性的，金刚萨埵的寿命和青春，今天赐予你，愿无病安乐成就。嗡班匝阿玉色布涅布涅玛哈布涅耶梭哈。这样念诵后，寿命是衰老
English
Wow! The merits of each are also proclaimed and given. Excrement Vairochana, urine Akshobhya, mamsa (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) meat Ratnasambhava, rakta (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) blood Amitabha, semen Amoghasiddhi, the merits of the five families are proclaimed separately. 11) The empowerment of the five kinds of meat is: human, horse, cow, dog. Hum. The five kinds of clairvoyance and so on, as many common siddhis as there are, and the means of accomplishing siddhis, such as the five iron hooks, empower the main vidyadhara. The names of the five meats, five amritas, five lamps, and five hooks are also explained in the Mingalpa. Om Ah Hum Maha mamsa (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) meat Abhisheka Ah, after reciting this, the seed syllables of the five mothers, Mum Lam Mam Pam Tam, are blessed and given with the five syllables. Eleven invisible ones, five clairvoyances, nine hooks, are the empowerments mainly practiced by the vidyadhara. May the aspiration be made in the same way. 12) The empowerment of the five deity parts of the accomplishment substance is given as it appears in the tantra. 13) Name empowerment and 14) The meaning of the empowerment of the Pa-rtsa-twang-rtsa is symbolized. The empowerment of the khatram is: Hum. By giving this Vajra Khatram, the three channels symbolize the three channels, the central channel, the left and right channels, body, speech, and mind. The sound of the bell is the prayer, the Dharmadhatu, the unborn name empowerment symbolizes. After lowering everything, again, the three realms are also revived. Om Ah Hum Khatram Gagana Dha Abhisheka Ah, after reciting this, the three worlds are destroyed, and it is the empowerment to revive into the three bodies. May the aspiration be made in the same way. 15) Then the empowerment of the phurba is to take the phurba that has completed the recitation. Hum. The wrathful king is the supreme son of the assembly. Blessed as body, speech, and mind, possessing the power to destroy enemies and obstacles, empower with this phurba. Om Vajra Kili Kilaya Sarva Bighnan Bam Hum Phet. Abhisheka Hum Ah, after reciting this, with wonderful actions, the wicked are completely transferred, and it is the empowerment to liberate the three realms. May the aspiration be made in the same way. 16) Then the longevity empowerment is: Hum. The nature of the collection of all Buddhas, the life and youth of Vajrasattva, I will give to you today. May you be free from disease and achieve supreme bliss. Om Vajra Ayushe Punye Punye Maha Punye Ye Svaha. After reciting this, life is aging.
Chinese
遣除衰损之痛苦，乃圆满具足之寿命灌顶。亦如是发愿。须知此等灌顶乃集诸续、传承、口诀之精要，且为一切灌顶之前行。17）此后，国王印玺之灌顶有七：伞、胜幢、盔甲、五精要、五妙欲、七宝、八吉祥物之灌顶。以彼等灌顶时，应详尽陈设而行灌顶。（3）获得此等灌顶之功德为：身之垢染得以清净，与八地菩萨具同等福分，于生起本尊之次第获得自在，于事业及密咒之行持不迷乱而入，入已能成办自利且能饶益他众，故名饶益灌顶。亦名外灌顶及身灌顶。4）未得此等灌顶之过患为：与上述之义相反，不能成办，且无果而于轮回之境中受苦，长久不得解脱。此外灌顶亦有外、内、密三种：次第积聚灌顶之物而行灌顶乃外灌顶。以彼等三摩地而行灌顶乃内灌顶。了知彼等之义且于心中修持乃秘密灌顶。令学人入坛城而行外灌顶，乃如是之义。（2）此后，对学人行内灌顶有四义：不观察明妃智慧母而加持，开始无二之结合，以菩提心灌顶，开示获得此灌顶之功德及未得之过患。1）其中，不观察明妃智慧母而加持者有二：不观察明妃智慧母而祈请欲求成就，上师加持自与智慧母。若问所示彼二义为何？第九结合之品，加持种姓明妃之时：于左侧之位如理，如欲而结合。如舞者之姿态，幻化之网。于彼如彩虹般显现。为令贪欲智慧明晰故，炽燃种种交织之
English
Eliminating the suffering of decline, it is the empowerment of perfect life. May the aspiration also be made in this way. It should be known that these empowerments are collected from all the essential points of tantras, transmissions, and instructions, and they are to be understood as preceding all empowerments. 17) After that, there are seven empowerments of the royal seal: the umbrella, the victory banner, the armor, the five essences, the five desirable qualities, the seven precious jewels, and the eight auspicious substances. When bestowing these, one should know how to arrange them extensively and then bestow them. (3) The benefits of obtaining these empowerments are: the defilements of the body are purified, one has the same fortune as an eighth-level Bodhisattva, one gains power over the stages of deity generation, one engages in activities of action and mantra without confusion, and having entered, one is able to accomplish one's own benefit and benefit others, therefore it is called the empowerment of benefit. It is also called the outer empowerment and the body empowerment. 4) The faults of not obtaining these empowerments are: the opposite of the above meaning, one cannot accomplish, and one suffers in the realm of samsara without fruit, and one will not be liberated for a long time. This outer empowerment also has three aspects: outer, inner, and secret. Gathering the substances of empowerment in order and bestowing the empowerment is the outer. Bestowing them with samadhi is the inner. Knowing the meaning of these and meditating on them in the mind is the secret empowerment. The meaning of placing the student in the mandala and bestowing the outer empowerment is as such. (2) After that, there are four meanings to bestowing the inner empowerment on the student: not examining the wisdom mother and blessing her, beginning the union of non-duality, bestowing the empowerment with bodhicitta, and showing the benefits of obtaining this empowerment and the faults of not obtaining it. 1) Among these, not examining the wisdom mother and blessing her has two aspects: not examining the wisdom mother and praying to desire accomplishment, and the guru blessing himself and the wisdom mother. If one asks what these two meanings are, in the ninth chapter of union, at the time of blessing the family's wisdom mother: In the position on the left side, properly, combine as desired. Like the posture of a dancer, a net of illusion. In that, it is clear like a rainbow. For the sake of clarifying desire and wisdom, blazing with various intertwined
Chinese
哦！以“加持方便智慧之王母”来指示。对此，1）观察智慧母，以及弟子为了成就而祈请，如何理解？以“于左侧安住如法”来指示。观察智慧母，也应由具有证悟之心的弟子来观察。下面说：“悦意吉祥族之母”，应如解释所说观察，具足九种品格，身体的特征具足相好，语言的特征是声音悦耳，心意的特征是没有希冀和疑虑，行走时柔和，静坐时端正，言辞清晰，身体柔软，语言缓慢，心意宽广。应将具足八种功德的上师迎请至，那也是在盛大法会之时，东方舒适的宝座上，上师安坐。其左侧，应迎请智慧母。金刚上师也应为智慧母确定无疑地宣说教法因果不虚的诀窍，告诫说：要倾听教诲，进入秘密坛城，精通结合方便的论典。如上安坐，在内外舒适的座位上，父母安住的面前，为了弟子希求成就之故，献上用稻米酿造的酒，手持黄金和绿松石等鲜花，如此说道：如同过去三世诸佛，降下殊胜教法甘露之雨，调伏具缘众生的相续，如是救护无缘者一般。今日于金刚上师的足下顶礼而祈请：为了调伏我的相续，以及利益众生之故，如过去诸佛所行一般，祈请赐予秘密殊胜灌顶。以及，金刚上师也说道：为了以慈悲摄受你，以及为了使一切众生获得菩提，具德上师我，将赐予你殊胜灌顶。说完之后，上师说：智慧母应沐浴洁净身体，用香气涂抹身体，用寂静的饰品庄严。如经文所说，身体穿戴丝绸衣物，装饰庄严，安放于左侧。经续中也说：方便位于右侧，如是智慧位于左侧。如此宣说。
English
Oṃ! It is indicated by "Blessing the Queen of Skillful Means and Wisdom." Regarding this, 1) How should one understand the observation of the Wisdom Mother and the disciple's request for accomplishment? It is indicated by "Properly abide in the left side." The Wisdom Mother should be observed by the disciple with a mind of realization. As it says below, "The Mother of a pleasing and auspicious lineage," she should be observed as explained, possessing nine qualities: the characteristic of the body is having marks and signs, the characteristic of speech is having a pleasant voice, the characteristic of mind is being without hope or doubt, walking gently, sitting upright, clear speech, soft body, slow speech, and a broad mind. The lama who possesses eight qualities should be invited. That is, during the great accomplishment ceremony, the lama sits on a comfortable throne in the east. The Wisdom Mother should be invited to his left side. The Vajra Master should also definitely explain to the Wisdom Mother the unerring key points of the cause and effect of the Dharma, and instruct: Listen to the teachings, enter the secret mandala, and become proficient in the treatises on the method of union. As seated above, in the presence of the father and mother residing on comfortable seats inside and out, for the sake of the disciple desiring accomplishment, offer rice wine and hold flowers of gold and turquoise, and say: Just as the Buddhas of the three times poured down the rain of the nectar of the sacred Dharma, taming the minds of fortunate beings, and protecting the unfortunate, today, prostrating at the feet of the Vajra Master, I request: To tame my mind and for the benefit of beings, as the Buddhas of the past have done, please bestow the supreme secret empowerment. And, the Vajra Master also says: To embrace you with compassion and for all beings to attain enlightenment, the glorious lama, myself, will bestow upon you the supreme empowerment. After saying this, the lama says: The Wisdom Mother should have her body bathed and cleansed, her body anointed with fragrant scents, and adorned with peaceful ornaments. As it says in the text, the body should be dressed in silk garments and adorned, and placed on the left side. It is also said in the tantras: Skillful means is on the right side, and wisdom is on the left. Thus it is said.