Chinese
现在入于心中。那时虚空界全部变成金刚的体性。之后，薄伽梵入于名为菩提心金刚，一切如来之身语意平等性生起的等持。以明智大士之身，加持一切如来之主。加持之后，菩提心金刚如来，如三面六臂之相，被一切如来所见。那时，住在虚空界的无量有情，因菩提心金刚的加持，获得安乐和心安乐。之后，薄伽梵不动金刚等一切如来都感到稀有，秘密地赞叹菩提心之灌顶。如是说。同样，也为王子一切义成灌顶。又于续部中说：一切如来集合，菩提萨埵名为一切义圆满者，到达趣入菩提心要的嘎那哇处，特意为菩提萨埵，示现圆满报身，如是说道：种姓之子，你为了证悟一切如来之真如，生起欢喜修持种种苦行，想如何成就无上正等菩提？如是说道。之后，菩提萨埵一切义成王子，得知一切如来已灌顶，便向一切如来顶礼。如是说。同样，薄伽梵为菩提萨埵金刚手在南方娑罗树下，强力巨人之境灌顶。菩提萨埵金刚手化为三灌顶，在萨霍尔境内的火焰山顶，以外内秘密的方式为萨霍尔国王因陀罗部底、国王札和国王乌鲁夏纳灌顶。在铁山玛拉雅山顶，为喜金刚和妙吉祥友
English
Now it entered into the heart. At that time, the entire expanse of space became the nature of vajra. Then, the Bhagavan entered into the samadhi called the arising of the equality of body, speech, and mind of all the Tathagatas, the Bodhicitta Vajra. With the form of a great being of wisdom, he blessed this lord of all the Tathagatas. Immediately after the blessing, the Bodhicitta Vajra Tathagata, like a three-faced, six-armed form, was seen by all the Tathagatas. At that time, as many sentient beings as dwelt in the expanse of space, through the blessing of the Bodhicitta Vajra, obtained happiness and mental happiness. Then, the Bhagavan, Vajra Akshobhya, and all the other Tathagatas were amazed and secretly praised the empowerment of the Bodhicitta. Thus it is said. In the same way, empowerment was also given to the prince Sarvarthasiddha. Furthermore, it is said in the tantra: All the Tathagatas assembled, the Bodhisattva named Sarvarthasiddha, went to the place of Ghana, which is the essence of Bodhicitta, and especially for that Bodhisattva, manifested the Sambhogakaya, and spoke thus: Son of the lineage, for what reason do you, in order to realize the suchness of all the Tathagatas, generate joy in practicing various austerities, and how do you intend to achieve the unsurpassed, perfectly complete enlightenment? Thus he spoke. Then, the prince Bodhisattva Sarvarthasiddha, knowing that all the Tathagatas had given empowerment, prostrated to all the Tathagatas. Thus it is said. In the same way, the Bhagavan empowered the Bodhisattva Vajrapani in the land of the powerful giants under the Sala tree in the south. The Bodhisattva Vajrapani transformed into three empowerments, and on the summit of Mount Flame in the land of Zahor, he empowered King Indrabhuti of Zahor, King Ja, and King Urushana in an outer, inner, and secret manner. On the summit of Mount Malaya, the Iron Mountain, he empowered Garab Dorje and Manjushrimitra.
Chinese
对亲眷和狗的堪布库库拉匝以身语意的方式进行灌顶。在印度的地方，在若干河流的恒河岸边，对金刚笑、比丘索嘉德瓦和尼泊尔女子曼嘎拉西塔以身语意的方式进行灌顶。那些上师们将印度的地方完全托付给上师吽嘎拉，并圆满地进行了灌顶。之后，上师吽嘎拉和金刚笑两位，在印度的地方希兰纳林扎，对达上师莲花生进行了灌顶。补充说明：上师吽嘎拉在那个地方，对努南卡宁波等五位比丘如琼维迪亚匝、仲嘉瓦洛哲、竹古埃巴夏朗巴贝吉僧格进行了灌顶。之后，莲花生在青普哲吾给吾，以内外秘密的方式对君臣二十五人进行了灌顶。二十五君臣中，君主两位是：赤松德赞，秘密名为梵天花；木尼赞普，黄金太阳。上师两位是：莲花生，颅鬘力；菩提萨埵，卓沃洛。译师两位是：嘉嘉纳库玛ra，无垢月升力；玛仁钦乔。大臣三位是：巴芒索杰拉勒，扬巴匝；巴赤杰桑希，达摩匝；俄赤桑雅拉珠巴匝。智者十位是：纳南多杰杜炯，杜珠匝；旭布贝吉僧格，杰谢匝；朗钦贝吉僧格，定增匝；朗布托果恰，旺珠匝；努南卡宁波，嘎巴匝；卡钦贝吉旺秋多杰珠巴匝；僧果贝奥，琼修匝；昂兰嘉瓦秋央，扬贝匝；巴郭贝若扎纳，雍珠杜孜匝；钦夏迦帕拉巴瓦，多杰切匝。七位明母是：觉姆嘉姆尊，三界自在金刚莫巴匝；纳南萨南卡拉姆，给创匝；谢达萨多杰措，莫巴匝；卡钦萨措嘉，多杰仲玛匝；仲萨提桑玛，多杰修匝；僧果萨贝吉仲玛，给匝；钦萨夏丁，旺给匝。总而言之
English
He conferred empowerment in the manner of body, speech, and mind upon relatives and Kukuraja, the abbot of dogs. In the land of India, on the banks of the Ganges of several rivers, he conferred empowerment in the manner of body, speech, and mind upon Vajrahasya, the monk Sokyadeva, and the Nepalese woman Mangalasita. Those teachers completely entrusted the land of India to the teacher Humkara and fully conferred empowerment. Then, the two teachers Humkara and Vajrahasya, in the land of India, similar to Shilanalingza, conferred empowerment upon Dar teacher Padmasambhava. Supplement: Teacher Humkara, in that very place, conferred empowerment upon the five monks, including Nub Namkhai Nyingpo, such as Gyong Vidyara, Drom Gyalwai Lodro, and Dugu Ebagsha Lang Palgyi Senge. Later, Padmasambhava, in Chimphu Bregu Ge'u, conferred empowerment in the manner of outer, inner, and secret upon the twenty-five lords and subjects. Among the twenty-five lords and subjects, the two lords were: Trisong Detsen, secret name Brahma's Flower; Muni Tsenpo, Golden Sun. The two teachers were: Padmasambhava, Skull Garland Power; Bodhisattva, Drowo Lod. The two translators were: Nyak Jnanakumara, Stainless Moon Rising Power; Ma Rinchen Chok. The three ministers were: Bha Mang Soje Lhalek, Yangpa Tsal; Ba Tri Gyer Sangshi, Datmo Tsal; Go Tri Zang Yablhak Drubpa Tsal. The ten scholars were: Nanam Dorje Dudjom, Dudul Tsal; Shubu Palgyi Senge, Terzhay Tsal; Langchen Palgyi Senge, Tingdzin Tsal; Langbu Togocha, Wangdrub Tsal; Nub Namkhai Nyingpo, Gapa Tsal; Kharchen Palgyi Wangchuk Dorje Drubpa Tsal; Senggo Pal O, Khyunggshok Tsal; Nganlam Gyalwa Chokyang, Yangpal Tsal; Pagor Vairocana, Yungdrung Dudtsi Tsal; Chim Shakya Prabha, Dorje Cher Tsal. The seven Yoginis were: Jomo Gyalmo Tsun, Three Realms Subduing Dorje Mopa Tsal; Nanamza Namkhai Lhamo, Gegtreng Tsal; Shelkarza Dorje Tso, Mopa Tsal; Kharchenza Tsogyal, Dorje Dronma Tsal; Dromza Tisangma, Dorje Shok Tsalmo; Senggoza Palgyi Dronma, Geg Tsal; Chimza Shakting, Wang Geg Tsal. In general, about
Chinese
哦！此后，贝玛拉穆扎，为聂·嘉纳鸠摩罗灌顶。莲花生大师和南喀酿波灌顶的，卡钦益西沃和卡钦措嘉，为上师聂·嘉纳灌顶。聂·嘉纳获得了四种灌顶的传承。上师聂·嘉纳，为索波拉巴益西灌顶。他为我，桑吉益西仁波切灌顶。我后来也在尼泊尔，请求尼泊尔人瓦苏达拉灌顶。灌顶和口诀都确定了。这是灌顶降临和传承的次第。从上面的符号到这里的大字部分，似乎是努钦·桑吉益西补写的。其他上下小字的注释：努·桑吉益西，没有给他的四个心子和任何其他人，后来给了迎娶的觉姆卓摩仁钦仲玛这个法。她给了外甥沃热秋。他给了儿子秋拉扎。她给了觉姆帕巴。他给了琼波益西坚赞。他给了竹古洛哲桑波。他给了达西饶桑波。他给了托巴嘉竹扎巴。他给了恰顿多杰嘎。他给了库孜觉云。他给了儿子库孜策坚赞。他给了松顿本嘎。他为儿子松南喀托美灌顶。他给了儿子松本热纳。他给了儿子松本卓达。我，自称松的班德桑珠本，是热纳的外甥，为了利益他，将所有的灌顶和五种能力灌顶，包括面灌和足灌，都给予了他。这些旧的注释似乎是桑珠本的。2）以何种方式灌顶有三种：以金刚手的方式灌顶，以转轮王的方式灌顶，以及以密咒方便金刚乘的方式灌顶。其中，这里出现的是以密咒方便金刚乘的方式灌顶。那是怎么想的呢？“以金刚的方式给予灌顶。”如是说。在所有的秘密续部中，首先进行瓶灌，为了进行那个灌顶，作为它的助伴，显示了十七种，第一是抛掷智慧之花的灌顶，以及身语意金刚。
English
O! Afterwards, Bema Lamuza, empowered Nyak Jñana Kumara. Guru Padmasambhava and Namkhai Nyingpo empowered, Kharchen Yeshe Wo and Kharchen Tso Gyal, empowered Guru Nyak Jñana. Nyak Jñana received the four empowerments of transmission. Guru Nyak Jñana, empowered Sogpo Lhapa Yeshe. He empowered me, Sangye Yeshe Rinpoche. I also later in Nepal, requested the Nepali Vasudhara for empowerment. The empowerment and instructions were decided. This is the order of the descent of empowerment and the lineage. From the above symbol to this large script section, it seems that Nubchen Sangye Yeshe supplemented it. Other upper and lower small script notes: Nub Sangye Yeshe, did not give it to his four heart sons and anyone else, but later gave this Dharma to Jomo Dromo Rinchen Dronma whom he married. She gave it to her nephew Ozer Cho. He gave it to his son Chok Rab Drak. She gave it to Jomo Phagpa. He gave it to Kyungpo Yeshe Gyaltsen. He gave it to Dugu Lodro Zangpo. He gave it to Da Sherab Zangpo. He gave it to Todpa Gya Drakpa. He gave it to Chakton Dorje Ga. He gave it to Khutsi Jowo Yon. He gave it to his son Khutsi Tse Gyaltsen. He gave it to Slungton Bumgal. He empowered his son Slung Namkha Tokme. He gave it to his son Slung Ban Ratna. He gave it to his son Slung Ban Krodha. I, calling myself Slung's Bande Samdrub Bum, being Ratna's nephew, for his benefit, gave him all the empowerments and five powers, including face empowerment and foot empowerment. These old notes seem to be Samdrub Bum's. 2) There are three ways to empower: empowering in the manner of Vajrapani, empowering in the manner of a Chakravartin king, and empowering in the manner of Secret Mantra Upaya Vajrayana. Among them, what appears here is empowering in the manner of Secret Mantra Upaya Vajrayana. What is that thought to be? "Giving empowerment in the manner of Vajra." Thus it is said. In all the secret tantras, the vase empowerment is performed first, and for the sake of performing that empowerment, as its companion, seventeen are shown, the first is the empowerment of throwing the wisdom flower, and the body, speech, and mind vajras.
Chinese
如是加持之灌顶，宝瓶灌顶，头饰灌顶，花鬘灌顶，手印灌顶，班扎灌顶，金刚铃灌顶，五妙欲灌顶，五甘露灌顶，五肉灌顶，金刚名灌顶，修物五分神灌顶，脉唐脉灌顶，金刚橛灌顶，长寿灌顶，国王敕印灌顶，共有十七种灌顶。其中又分两种：前行加持和实际灌顶。在进行这些灌顶时，前行是：对于弟子们，驱除魔障，进行洒扫和朵玛供养，之后用香气扑鼻的香和上好的药物涂抹身体，穿上崭新的、未被玷污的丝绸和棉布等衣物。观想上师金刚持父尊母尊，以及眷属和歌舞，以自性任运充满虚空界。祈请世尊吉祥金刚萨埵等寂静、忿怒、炽燃的诸神众，赐予我和弟子们无上智慧灌顶。如此念诵后，发出各种声音，敲击鼓和钹，撞击钹和钲，吹奏海螺和长笛，弹拨琵琶等乐器。如鲁拉之音，以六种乐调增益光辉，具有大悲的智慧神众，以昔日誓言之力降临，祈请为我和弟子们赐予吉祥。善哉，愿得胜利！愿得成就！如此念诵。之后，加持弟子的相续，如果之前有本尊神，则将该本尊的字形手印融入心间，然后通过念诵咒语加持为本尊之身。如果没有，则观想花朵落于何尊，或者如果不喜欢，则加持为吉祥金刚萨埵或吉祥饮血大尊之自性。同样，通过如是和普贤二者，将已清净知识之流的觉性，即任何都不是的那个，从字母吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）的自性中清晰显现，智慧萨埵
English
Thus, the empowerment of blessing, the vase empowerment, the crown empowerment, the flower garland empowerment, the hand seal empowerment, the bhan.dza empowerment, the vajra bell empowerment, the five desirable qualities empowerment, the five amrita empowerment, the five meats empowerment, the vajra name empowerment, the five parts of the deity of accomplishment empowerment, the root tang root empowerment, the vajra phurba empowerment, the longevity empowerment, and the king's decree seal empowerment, there are seventeen empowerments in total. Among them, there are two types: the preliminary blessing and the actual empowerment. When bestowing these empowerments, the preliminary is: for the disciples, dispel obstacles, perform cleansing and offering of tormas, then apply fragrant incense and excellent medicine to the body, and dress the body with new, untainted silk and cotton clothes. Visualize the Lama Vajradhara father and mother, as well as the retinue and dances, filling the realm of space with self-existing perfection. Pray to the Bhagavan, glorious Vajrasattva, and other peaceful, wrathful, and blazing deities, to bestow upon me and the disciples the supreme wisdom empowerment. After reciting this, make various sounds, beat drums and cymbals, strike cymbals and gongs, blow conches and flutes, and pluck lutes and other instruments. Like the sound of Rulu, enhance the splendor with six melodies, and the wisdom deities with great compassion, who come by the power of past vows, pray to bestow auspiciousness upon me and the disciples. Well done, may victory be attained! May accomplishment be attained! Thus recite. Then, bless the disciple's continuum, if there was a yidam deity before, then elaborate on the letters and hand seals of that deity and absorb them into the heart, and then bless them as the body of the deity by reciting mantras. If not, then visualize which deity the flower falls upon, or if not preferred, then bless them as the nature of glorious Vajrasattva or glorious Great Blood Drinker. Similarly, through Suchness and Samantabhadra, the awareness that has purified the stream of knowledge, which is nothing at all, clearly manifests from the nature of the letter Hūṃ (ཧཱུྃ，हुं，hūṃ，吽), the wisdom sattva