Chinese
然后进行语的灌顶，唱诵：嗡。具足正法语道之吉祥，观修金刚不坏三处后，祈请今日加持我，祈请以金刚语来成办。这样念诵后，从喉间的红色阿字中，念诵 阿弥爹瓦 舍（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。生起无量光，观想无量光佛心间有法轮。为了降下智慧，应以这声音祈请：嗡。安住十方之诸佛，观修金刚不坏语后，祈请今日加持我，祈请以金刚语来成办。这样念诵后，所有语的部类从十方汇集化为光芒，从舌尖融入喉间，灌顶无量光佛。从中生起智慧的光芒，净化所有恶语的习气，观想具有智慧之语，念诵：嗡 萨瓦 达塔嘎达 嘛哈瓦嘎 瓦日ra 梭巴瓦 阿特玛 郭 杭（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。金刚上师我，因为对弟子你进行语的灌顶，所有莲花部融入你，净化所有恶语的习气，具有六十支分之语韵，能以各自的语言向所有众生宣说和开示佛法，并且具有念诵的权能。这样以语念诵心中思维。然后进行意的灌顶，吽。具吉祥金刚持心者，观修金刚不坏三处后，祈请今日加持我，祈请以金刚意来成办。这样念诵后，从心间的蓝色吽字中，念诵 班扎 阿秋比 吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。在珍宝心之宫殿中，也观想金刚萨埵，也观想智慧萨埵，也观想自生觉性之吉祥，并在其心间也生起法轮。为了降下智慧，应以这声音祈请：吽。安住十方之诸佛，观修金刚不坏意后，祈请今日加持我，祈请以金刚意来成办。这样念诵后，所有意的部类从十方汇集化为光芒，融入心间，智慧
English
Then, empower the speech and recite: Om. Endowed with the glory of the Dharma's speech path. Having meditated on the three indestructible vajras. Please bless me today. Please accomplish with the vajra speech. Having said this, from the red Ah in the throat, recite: Amideva Hrih (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning). Generate Amitabha, and meditate on the Dharma wheel in the heart of Amitabha. In order to bestow wisdom, one should pray with this melody: Om. All the Buddhas residing in the ten directions. Having meditated on the indestructible vajra speech. Please bless me today. Please accomplish with the vajra speech. Having said this, all the speech families gather from the ten directions and transform into light. From the tip of the tongue, it dissolves into the throat, empowering Amitabha. From this, the light of wisdom arises. Purifying and cleansing the imprints of bad speech. Meditate on being endowed with the wisdom speech, and recite: Om Sarva Tathagata Maha Vakka Vajra Svabhava Atmako 'Ham (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning). Vajra master I. Because I am empowering you, the disciple, with the speech empowerment. All the lotus families enter you. Purifying and cleansing the imprints of bad speech. Endowed with sixty branches of speech melody. Being able to proclaim and teach the Dharma to all beings in their respective languages. And may you have the power to recite. Thus, speak with your speech and think in your mind. Then, empower the mind and recite: Hum. Glorious Vajra-holder of the mind. Having meditated on the three indestructible vajras. Please bless me today. Please accomplish with the vajra mind. Having said this, from the blue Hum in the heart, recite: Vajra Akshobhya Hum (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning). In the palace of the precious mind. Also visualize Vajrasattva. Also visualize Wisdom Sattva. Also visualize the glory of self-arisen awareness. And also generate the Dharma wheel in its heart. In order to bestow wisdom, one should pray with this melody: Hum. All the Buddhas residing in the ten directions. Having meditated on the indestructible vajra mind. Please bless me today. Please accomplish with the vajra mind. Having said this, all the mind families gather from the ten directions and transform into light. Dissolving into the heart, wisdom
Chinese
授予勇士灌顶。由此产生智慧的光芒，净化恶念的习气，观想具备五种智慧的心。念诵：嗡 萨尔瓦 达塔噶达 玛哈 चित्त 瓦吉拉 斯瓦巴瓦 阿特玛阔 杭 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：一切如来大心金刚自性我)。金刚上师我，将心之智慧灌顶于你，所有金刚部族都进入你身，你的恶念习气得以清除净化，具备五种智慧的心，如你所愿成就，获得这样的力量。口中念诵，心中也如此观想。这三种灌顶，是所有灌顶的前行。外在时，依赖于分别书写嗡、阿、吽三个字的图案轮来灌顶。内在时，依赖甘露（梵文：अमृत，amṛta，不死）来灌顶。秘密时，依赖真实的秘密菩提心，或者红白丸来灌顶。3）然后是宝瓶灌顶。轮流取用先前修过的寂静和忿怒二尊的宝瓶来灌顶，念诵此句并灌顶：吽！法界母的宝瓶中，安住诸佛的坛城宫殿。以无二菩提心之象征的水，从外灌注并灌顶，愿你的习气得以净化，身体中诞生佛陀！念诵后，在寂静和忿怒诸神的各自心咒后，加上卡拉夏 阿贝夏 阿，进行灌顶。诸神各自化为菩提心的光芒，从弟子的头顶融入，取受蕴的染污习气得以净化，智慧之身上脱离污垢，如同擦拭过的蛋壳，以无漏之身加持。也同样地祈愿。4）然后是五部顶饰的灌顶。吽！忿怒尊的颅骨鬘顶饰，以及五部佛的顶髻宝珠，从一切烦恼世间自在，寂静等由此成就，具足五种智慧的此顶饰，赐予你殊胜灌顶。嗡 玛哈 舜亚达 嘉纳 瓦吉拉 斯瓦巴瓦 阿特玛阔 杭（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：大空性智金刚自性我）。嗡 玛哈 阿达夏 嘉纳 瓦吉拉 斯瓦巴瓦 阿特玛阔 杭（藏文，梵文天城体，梵文罗马拟音，大圆镜智金刚自性我）。嗡 玛哈 萨玛达 嘉纳 瓦吉拉 斯瓦
English
Empowering the hero. From that, rays of wisdom emerge, purifying the imprints of evil thoughts. Meditate on possessing the five wisdoms of the mind. Recite: OM SARVA TATHAGATA MAHA CITTA VAJRA SVABHAVA ATMAKO 'HAM (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning: All Tathagata Great Mind Vajra Self-Nature I). Vajra Master I, empower you, the disciple, with the wisdom of the mind. May all Vajra families enter you, may the imprints of your evil thoughts be purified, and possessing the five wisdoms of the mind, may you have the power to accomplish as you wish. Utter these words and contemplate accordingly. These three empowerments are the preliminaries to all empowerments. Externally, empower by relying on a mandala with the syllables OM, AH, HUM written on it. Internally, empower by relying on nectar (Sanskrit: अमृत, amṛta, immortality). Secretly, empower by relying on the actual secret bodhicitta, or red and white pills. 3) Then comes the vase empowerment. Take turns using the vases of the peaceful and wrathful deities that were previously propitiated, and empower them. Recite these words and empower: HUM! In the vase of the Dharma Realm Mother, resides the palace of the mandala of the victorious ones. With the water symbolizing non-dual bodhicitta, pouring from the outside and empowering, may your imprints be purified, and may a Buddha be born in your body! After reciting, add KALA SHA ABESHA A to the heart mantras of the peaceful and wrathful deities respectively, and empower. May the deities each dissolve into the light of bodhicitta, and dissolve from the crown of the disciple's head downwards, purifying the imprints of the aggregates of appropriation with outflows. May the wisdom body be free from the stains of darkness, like a wiped eggshell, and be blessed with a body without outflows. Make aspirations in the same way. 4) Then comes the empowerment of the five-family crown. HUM! The crown of the garland of skulls of the wrathful ones, and the jewel of the crest of the five-family Buddhas, from all afflictions, the world is free, peace and so on are accomplished by this, this crown possessing the five wisdoms, I will bestow upon you the supreme empowerment. OM MAHA SHUNYATA JNANA VAJRA SVABHAVA ATMAKO 'HAM (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning: Great Emptiness Wisdom Vajra Self-Nature I). OM MAHA ADARSHA JNANA VAJRA SVABHAVA ATMAKO 'HAM (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Great Mirror Wisdom Vajra Self-Nature I). OM MAHA SAMATA JNANA VAJRA SVA
Chinese
我是光辉的自性。 嗡 嘛哈 扎呀 贝夏 嘉那 班杂 梭巴瓦 阿特玛 阔杭。 嗡 嘛哈 扎呀 努舍 嘉那 班杂 梭巴瓦 阿特玛 阔杭。 如是说后，思维五身之五智以光芒，清净五毒之罪过，成为一切有情之吉祥怙主，并发愿亦如是。然后以宝冠灌顶： 吽！ 远离习气罪过之过失，不染轮回之罪过，具有五智之此宝冠，于汝作殊胜灌顶。 嗡 班杂 萨埵 朗巴那 阿比钦杂 舍。 如是说后，思维具有止观双运，于所知无碍之灌顶，并发愿亦如是。５） 然后作花鬘之灌顶： 吽！ 此乃珍宝鬘，乃珍宝所成，此菩提分鬘，于供养圣众，成办有情义利，如意成就所愿，于道无有障碍而作灌顶。 嗡 班杂 惹那 嘛列 阿比钦杂 阿。 如是说后，思维于供养圣众，成办有情义利，如意成办所愿，不生障碍，成为菩提七支之自性而得灌顶，并发愿亦如是。６） 然后作手印之灌顶： 吽！ 此乃手印之殊胜灌顶，诸天之身法等，身语意之灌顶，于大手印之自性中，恒常修习而作成就。 如是说后，以五部总集之手印束缚后，嗡 布达 穆扎 阿比钦杂 嗡。 如是等，如是，吽 班杂 穆扎 阿比钦杂 吽。 梭 惹那 穆扎 阿比钦杂 梭。 昂 贝玛 穆扎 阿比钦杂 昂。 哈 嘎玛 穆扎 阿比钦杂 哈。 如是说后，从五身五智之心间，显现各自之本尊身之手印，从彼生出智慧之光芒，断除弟子之业障网，思维具有五部五智之手印，并发愿亦如是。７） 然后作瓶之灌顶： 于具相之良种瓶上，书写 梭 或 扎。 从彼思维如意之珍宝，以此语
English
I am the glorious self-nature. Om Maha Pratya Besha Jnana Vajra Swabhava Atmako'ham. Om Maha Kritya Nushthana Jnana Vajra Swabhava Atmako'ham. Having said this, contemplate that the five wisdoms of the five bodies, with their rays of light, purify and cleanse the faults of the five poisons, and become the glorious protector of all beings, and make the aspiration accordingly. Then, bestow the empowerment with the diadem: Hum! Free from the faults of habitual negativities, Untainted by the faults of samsara, This diadem endowed with the five wisdoms, I bestow upon you the supreme empowerment. Om Vajra Sattva Lambana Abhisincha Hrih. Having said this, contemplate that you possess the empowerment of being united in shamatha and vipashyana, and unobstructed in knowledge, and make the aspiration accordingly. 5) Then, bestow the empowerment of the flower garland: Hum! This is a precious garland, Made from precious substances, This garland of the limbs of enlightenment, For offering to the noble ones and accomplishing the welfare of beings, May your intentions be fulfilled as desired, And may you be empowered without obstacles on the path. Om Vajra Ratna Male Abhisincha Ah. Having said this, contemplate that you are offering to the noble ones, accomplishing the welfare of beings, fulfilling your intentions as desired, without obstacles arising, and that you have become the essence of the seven limbs of enlightenment and have received empowerment, and make the aspiration accordingly. 6) Then, bestow the empowerment of the mudra: Hum! This is the supreme empowerment of the mudra, The empowerment of the body, speech, and mind of the deities' forms and dharmas, In the nature of the great mudra, Always meditate and accomplish it. Having said this, bind with the mudra common to the five families, Om Buddha Mudra Abhisincha Om. And so on, likewise, Hum Vajra Mudra Abhisincha Hum. Sva Ratna Mudra Abhisincha Sva. Am Padma Mudra Abhisincha Am. Ha Karma Mudra Abhisincha Ha. Having said this, from the heart of the five bodies and five wisdoms, the mudras of the deity forms of each appear clearly, and from them, rays of wisdom light arise, severing the net of obscurations of the disciples, and contemplate that you are endowed with the mudras of the five families and five wisdoms, and make the aspiration accordingly. 7) Then, bestow the empowerment of the vase: On a vase of good lineage and with auspicious marks, write the letter Sva or Tram. From that, contemplate a wish-fulfilling jewel, with these words
Chinese
灌顶啊！ 吽！ 法性离戏金刚颅器，五身圆满金刚颅器，五智具足金刚颅器，三身具足的金刚颅器，不变永恒金刚颅器，如意宝藏金刚颅器，有缘者您，以此殊胜灌顶，愿获如愿成就之殊胜灌顶！ 嗡 班匝 嘎巴拉 惹那 扎洛格 额贝肯匝 阿！ 如是说。 从吉祥如意宝珠般的颅器中，放射出智慧的光芒，净化了学者的污垢，从光中如道路般燃烧，生起本尊之神。 将颅器自身如同珍宝般融入心间，心中所想皆能如愿成就。 也如是发愿。 此外，随己意转变事业而灌顶。 8）金刚铃的灌顶是： 吽！ 以摧毁烦恼的金刚和，宣说佛法的铃铛，今日为您灌顶，愿方便与智慧相结合！ 嗡 班匝 刚德 额贝肯匝 阿！ 如是说。 从金刚吽和铃铛阿中生起而给予，是意义虚空和智慧，象征方便和智慧相结合的灌顶。 也如是发愿。 9）五妙欲的灌顶是： 轮。 吽！ 色等女性天女之众，五欲之功德，是法性的庄严，故而灌顶欢喜享用！ 拿摩 哈惹 固那 班匝 额贝肯匝 阿！ 如是说。 即使是下乘所禁止的，也以密咒接受，观想为五欲的天女而享用，是进入大智慧法界的灌顶。 也如是发愿。 10）然后是五甘露的灌顶： 吽！ 颅器精华广阔深邃，周围所摄之器情万法，皆为五甘露之自性，恒常食用融入口中。 嗡 阿 吽 萨瓦 班匝 阿弥利达 额贝肯匝 阿！ 如是说。 以勇士种子字嗡 阿 吽 梭哈 五者加持而供养，清净自他的分别念，是成办包括共同与殊胜成就之根本的五甘露。 也如是发愿。