English
If one can remain undistracted from the state of emptiness and clarity, realizing it like the sky, free from all elaborations, then one will have firm faith and confidence in the non-objective Dharma of Suchness. With the Samadhi of Equality, one should bless everything without duality. With the Yogi who possesses the supreme wisdom of the unceasing manifestation of anything from the Dharma-nature that is nothing whatsoever, and the power of the blessings of familiarity with the Samadhi of Tranquility and the miraculous power of the Wisdom of Insight, one should bless all places, practitioners, homa and mudra, practice materials, and implements, etc., like the mandala of generation, completion, and great completion stages. How, in general, to bless the place with the Samadhi of empowerment methods, with oneself clearly as the main deity? First, burn, destroy, scatter the place, purify it into emptiness, and contemplate it as the Dharmadhatu ground. With my light, purify the afflictions of all sentient beings, gather them into myself with Hūṃ (ཧཱུྃ，हूँ，hūṃ，吽), and contemplate the sparks of wisdom without duality. In particular, from my heart chakra, the seed syllables such as E (ཨེ་，ए，e，诶) radiate, purifying the elements of the degenerate age, and contemplate the practice place as a palace of wisdom, a gradual accumulation of pure elements, like a moon-like palace of power. To bless the homa, mudra, and practice materials with the Samadhi of Wisdom and Compassion, the mudra of homa and samaya substances should be done as in the case of blessing during subjugation and wrathful activities. The practice materials, such as the skull cup and lamp, should be visualized as deities, arranged, offered, and requested. To bless the practitioner with the Samadhi of the Great Seal, it should be done as from the beginning of dwelling in a secluded place to the empowerment. Then, adorned with peaceful and wrathful ornaments and symbols, exchange the heroes and heroines, the teacher gives, and the teacher and student make vows to each other. Then, offer great incense and invoke blessings. To bless the substances and implements with the Samadhi of the Great Assembly Completion, arrange the implements and resources. Request Karma to allow the enjoyment. The teacher gives a reply, and all the utensils are piled in front of the teacher, strike the musical instruments, recite mantras, and purify with incense and scented water. From Bhrūṃ (བྷྲཱུྃ，भ्रूं，bhrūṃ，部隆), visualize all the implements in a precious immeasurable palace, on top of the sun disc, burn them with Hūṃ (ཧཱུྃ，हूँ，hūṃ，吽), and from emptiness, from Oṃ (ༀ，ओं，oṃ，嗡)
Chinese
观想将容器中的甘露聚集，五种智慧的自性，欲妙天女以猛厉的姿态充满虚空，念诵食子的咒语。为了加持供品，从猛厉事业中，由不动明王父母双运的菩提心和从吽字所化现的众多嘛嘛格，将十方的一切分割部分聚集，与菩提心相混合，观想容器充满，念诵咒语。甘露被五勇士和马头明王父母双运所围绕，从中降下结合的心云，并将轮回涅槃的一切分割聚集融合的精华，以三果的形式融入自身等方式进行加持。食子有两种，即修法食子，观想为宫殿，其中有大吉祥主尊及其眷属，并向其供养等。供养食子和所有会供品都应如仪轨般进行加持。红供是观想为班扎的宫殿，与世界的大小相等，通过观修融入ra字，观想红供的海洋波涛汹涌，每一道光芒都放射出五种欲妙的天女，念诵咒语。吉祥供品通过观想从如意宝中涌现出供养的庄严，以及其他香和花等，都应如寂静仪轨般进行加持。所有这些都应在胜义谛中观修为空性，以此进行加持。二是于坛城中灌顶，首先是安住于平静，中间是进行灌顶，最后是安住于誓言的次第。首先：具有证悟智慧的那些人，从生命以下到财物等，为了使上师欢喜而奉献，如实陈设祈请。如是宣说，如前所说，弟子具有功德，对无上菩提具有信心的证悟坚定，并且对那甚深秘密道的意义内心通达的具有智慧的信徒们，为了获得灌顶的缘由，上等的将自己的生命奉献，即以如吉日巴般的代价来换取的财物来奉献，中等的将自己的劳作奉献，即从仆人到工作以下，以及酒等，下等的将财物的物品，凡是昂贵和珍贵的，都随其喜好和能力来奉献。奉献给谁呢？奉献给具足续部中所说的功德的上师金刚阿阇黎，为什么呢？为了使他欢喜而奉献，即上等的以智慧，中等的以能力，下等的以财物来使他欢喜，使他欢喜就是
English
Visualize gathering the nectar from the cut vessel, the nature of the five wisdoms, the desire-realm goddesses filling the sky with fierce play, and recite the mantra of the torma. To bless the offering substances, from the fierce activity, the bodhicitta of the union of Heruka and consort, and from the HUNG syllable, many mamas emanate, gathering the divided portions of the ten directions, mixing with bodhicitta, visualize the vessel being filled, and recite the mantra. The nectar is surrounded by the five heroes and the union of Hayagriva and consort, from which descends a cloud of combined minds, and the essence of the divided and gathered union of samsara and nirvana is absorbed into oneself in the form of three fruits, and so forth, bless it. There are two types of torma: the accomplishment torma, visualize as a palace, in which the great glorious one with his retinue is clearly present, and offer to it. The offering torma and all the tsok should be blessed as in the ritual. The rakta is visualized as the palace of Vajravarahi, equal in size to the world, and by meditating on the essence of the syllable RA, visualize the ocean of rakta with turbulent waves, from each ray of which emanate goddesses of the five desires, and recite the mantra. The glorious offering is visualized as ornaments of offering arising from the wish-fulfilling jewel, and also incense and flowers, etc., should be blessed as in the peaceful ritual. All of these should be blessed by meditating on emptiness in the ultimate sense. Secondly, bestowing empowerment in that mandala: first, abiding in calmness; second, bestowing empowerment; and finally, the order of abiding in the vows. First: Those with minds of realization, from life downwards to material things, offer them to please the lama, and earnestly request the actual preparations. Thus it is said, as previously explained, the disciple possesses qualities, the realization of faith in the unsurpassed bodhi is firm, and those faithful ones with minds that have penetrated the meaning of that profound secret path, for the reason of obtaining empowerment, the best offer their own lives, that is, they offer wealth obtained at the cost of their lives, like Jiriwa; the middling offer their labor, that is, from servants to work downwards, and alcohol, etc.; the lowest offer material objects, whatever is expensive and precious, according to their pleasure and ability. To whom do they offer? They offer to the lama, the vajra master who possesses the qualities described in the tantras. Why? In order to please him, that is, the best please him with wisdom, the middling with ability, and the lowest with wealth. Pleasing him is
Chinese
因为这是获得灌顶和实际准备的条件，所以应该尽力做到最好。然后，在舒适的座位上，请求上师安坐，学生们在东方排列，中间用帷幕隔开，祈请获得共同和殊胜的实际准备，并希望接受灌顶。然后，上师以信心揭示所有存在的事物，询问是否存在障碍，例如不允许等。是否希望通过殊胜的道路来成就菩提？在承诺重大风险的言辞后，询问是否承诺。像接受誓言一样，坚定地承诺不放弃，然后依次提问，并像回答问题一样作答。之后，是学生接受灌顶的祈请，以及上师询问喜欢什么，学生回答。然后，上师给予允许，给予鲜花，引导至四个门并打开门。然后驱逐障碍，放置坛城，通过投掷鲜花来观察落在何处，睁开眼睛询问所见，揭开面纱，并建议观看坛城。然后，通过驱逐障碍的工作人员进行净化，给予誓言，并通过利益和风险的方式来守护誓言。展示所依和能依的本尊等。第二，灌顶分为四种：外灌顶、内灌顶、秘密灌顶和圆满灌顶。第一，上师如是安住。金刚界中赐予诸灌顶。如是宣说，一般而言，灌顶是指学徒的觉性，本自具有安住于菩提心四身之体性的功德，被遮蔽所障蔽而未显现，上师以甚深智慧，依循密咒仪轨，最终净化学徒相续中的粗重垢染，并使之获得自性本具的殊胜智慧，此即是灌顶，为了能获得果位和修持，故以此名号称之。对此，从续部经典中揭示了各种分类，但为了净化四种状态，修持四道，并获得四身或四金刚的果位，其体性可归纳为四种灌顶，即瓶灌顶、秘密灌顶、智慧灌顶和胜义智慧灌顶，或外灌顶、内灌顶、秘密灌顶和圆满灌顶，或身灌顶、语灌顶、意灌顶和圆满灌顶等，这些都是不同的名称。其中，首先是瓶灌顶或外灌顶，上师在东方
English
Because it is the condition for obtaining empowerment and actual preparation, one should strive to do one's best. Then, in a comfortable seat, request the lama to be seated, and the students are arranged in the east, separated by a curtain in the middle, praying to obtain common and supreme actual preparation, and wishing to receive empowerment. Then, the lama reveals all existing things with faith, asking if there are any obstacles, such as not being allowed, etc. Do you want to accomplish enlightenment through the supreme path? After promising words of great risk, ask if you promise. Like accepting vows, firmly promise not to give up, and then ask questions in order, and answer like answering questions. After that, there is the student's request to receive empowerment, and the teacher asks what he likes, and the student answers. Then, the teacher gives permission, gives flowers, leads to the four doors and opens the doors. Then expel obstacles, place the mandala, observe where it falls by throwing flowers, open your eyes and ask what you see, uncover the veil, and advise to look at the mandala. Then, purify with the staff of expelling obstacles, give vows, and guard the vows through benefits and risks. Show the deities of reliance and the relied upon, etc. Second, empowerment is divided into four types: outer empowerment, inner empowerment, secret empowerment, and complete empowerment. First, the teacher abides there as before. In the Vajra realm, all empowerments are bestowed. As it is said, in general, empowerment refers to the student's awareness, which inherently possesses the qualities of abiding in the nature of the four bodies of bodhicitta, obscured by obscurations and not manifested. The teacher, with profound wisdom, follows the tantric rituals, and ultimately purifies the gross impurities in the student's continuum, and enables him to obtain the special wisdom inherent in his own nature. This is empowerment, and it is called by this name in order to be able to obtain the fruit and practice. In this regard, various classifications are revealed from the tantric scriptures, but in order to purify the four states, practice the four paths, and obtain the fruit of the four bodies or four vajras, its nature can be summarized into four empowerments, namely, vase empowerment, secret empowerment, wisdom empowerment, and ultimate wisdom empowerment, or outer empowerment, inner empowerment, secret empowerment, and complete empowerment, or body empowerment, speech empowerment, mind empowerment, and complete empowerment, etc., these are all different names. Among them, the first is the vase empowerment or the outer beneficial empowerment, the teacher in the east
Chinese
抛弃鲜花，像那里大吉祥饮血尊一样，观想具有秘密明妃。外为圆形垫子内为广大田地，秘密明妃安住在具相女的垫子上，往昔诸佛菩萨和传承的持明者们，以一个接一个的八种大加持，从密咒金刚乘中如何开示的仪轨来赐予灌顶。因此，外灌顶抛弃智慧之花，身语意金刚加持，瓶灌顶内，头饰花鬘手印班杂，铃杵，五妙欲，五甘露，五肉，修法物，五佛母，卡章嘎，金刚橛，长寿灌顶，国王，以印记灌顶等如理如实地重新赐予。第二内灌顶，加持智慧母，开始无二的结合，菩提心赐予灌顶。第一，在左侧位置如理如实地，如所希望的那样结合，如同舞者的仪轨幻化的手印，从中如彩虹般显现，为了欲妙智慧显现的缘故，燃烧的各种光芒交织的光，加持融入的明妃。因此，弟子观察具相的明妃并献给上师，上师说法时倾听，赐予灌顶，精通结合方便的窍诀，在灌顶的安乐垫子上，上师在左侧位置安住，弟子祈请灌顶，上师赐予，智慧母以调伏等寂静相应如理如实地安住。自生本尊瑜伽和明妃的心间，以阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）的光芒清净庸俗之业，从无所缘的状态中，从种子字中如所希望的那样，观想明妃根达香母或者忿怒自在母的形象，这是事业加持。事业中安立本尊而加持，显现为父明妃的形象，互相以各种令对方欢喜的方法而努力，如同舞者的仪轨般行持，显现而自性空性如同幻化般的本尊身，从大手印中，从父的五处，五部，五父和眷属勇识，以及明妃的