Chinese
修习的方法，以及用彩砂绘制，将殊胜的本尊安置于布幔上进行修习的两种方法。按照第一种方法，寂静坛城也应如前所述，尽力而为。同样，要具备坛城，依靠它进行修习，可以消除业障和烦恼，趋向于佛的净土。因此，坛城是净化轮回、成就涅槃的基础。首先，要制作一个边长一庹、高一拃的曼荼罗，用牛粪涂抹，然后用吉祥草插上，用加持的线条，按照天线十字和寂静坛城影像的线条绘制，用加持的颜料涂抹，设置标志，或者用下面所说的物品布置也可以。这样绘制完坛城后，在一个卡帕拉碗或完整的班杂碗中，放置红白菩提五种姓父母本尊的心咒。在八个颅骨碗中，绘制勇识父母本尊的心咒，即在各自清净的处所，用班杂碗命名，并用诸佛迎请的词句安放。此外，在猛厉的火炉上，每个檀香木的圆形木片上都写上心咒。四门的忿怒尊父母本尊，在八指长的森丹木片上写上心咒。普贤父母本尊写在班杂碗上，或者写在金刚杵和铃铛上，也有这样说的。然后是供奉灯盏，要像下面所说的，准备好具有光明照耀的灯盏。用供奉灯盏的词句，按照本尊的数量依次排列。此外，还要用丝绸帷幔、唐卡、四箭、镜子、宝剑、丝绸念珠、木片、五种颜色的彩线等供品，在坛城的边缘处美丽地环绕放置。为了使禅定清晰，还要放置佛像或手绘像，作为眼睛的依靠。第二种是依靠布幔，绘制坛城，从上面准备好的布幔框架上悬挂下来，进行装饰。遮蔽意识，将坛城放置在坛城的中央，端正地坐着。从自己的脉轮中，将本尊的种子字放射到各个处所，五根上是五种姓父母本尊，前后是普贤父母本尊，五根的末端是勇识父母本尊，头顶、后背、舌头、心间、肚脐
English
The method of practice, and the two methods of drawing with colored sand and placing the supreme deity on a cloth banner for practice. According to the first method, the peaceful mandala should also be done as before, to the best of one's ability. Likewise, one should have a mandala, and relying on it for practice, one can eliminate karma and afflictions, and move towards the pure land of the Buddha. Therefore, the mandala is the basis for purifying samsara and achieving nirvana. First, a mandala with a side length of one fathom and a height of one span should be made, smeared with cow dung, and then inserted with kusha grass. With the blessed lines, draw according to the lines of the celestial line cross and the image of the peaceful mandala. Apply the blessed colors and set the marks, or it can also be done by arranging the items mentioned below. After drawing the mandala in this way, in a kapala bowl or a complete bandha bowl, place the heart mantras of the five families of red and white Bodhicitta consorts. In the eight skull bowls, draw the heart mantras of the Wisdom Hero consorts, that is, in their respective pure places, name them with bandha bowls, and place them with the words of inviting all the Buddhas. In addition, on the fierce stove, write the heart mantra on each round piece of sandalwood. For the wrathful deities of the four gates, write the heart mantra on eight-finger-long sengdeng wood pieces. The Samantabhadra consorts are written on the bandha bowl, or on the vajra and bell, it is also said. Then, the offering of lamps, one should prepare lamps with bright light as described below. With the words of offering lamps, arrange them in order according to the number of deities. In addition, silk curtains, thangkas, four arrows, mirrors, swords, silk rosaries, wooden pieces, five-colored threads, and other offerings should be placed beautifully around the edge of the mandala. In order to make the samadhi clear, one should also place a Buddha image or a hand-drawn image as a support for the eyes. The second is to rely on the cloth banner, draw the mandala, hang it from the prepared cloth banner frame above, and decorate it. Obscure the consciousness, place the mandala in the center of the mandala, and sit upright. From one's own chakras, radiate the seed syllables of the deities to various places, the five aggregates are the five families of consorts, the front and back are the Samantabhadra consorts, the ends of the five aggregates are the Wisdom Hero consorts, the crown of the head, the back, the tongue, the heart, the navel
Chinese
我的底部是热的。肚脐热，左右腰部是门，父神母神修习时，正直地融入，顶礼供养，念诵的剩余部分要像菜园一样处理。第二，愤怒尊坛城的灌顶是，一般来说，坛城有意义、象征等多种分类，但此处是从寂静修持最终转为愤怒尊，为了描绘修持地愤怒尊形象的坛城，如前所述，愤怒尊和明妃的交合等细节，总体上要像寂静尊一样进行，将主尊的宫殿中心做成圆形，开设月牙形的门，关于导师金刚笑和吽迦啰明妃的观点有两种不同的秘密。按照第一种观点，从南到北分为三部分，西部方向的两部分开设一个月牙形的门，朝向东方，在那里进行净化，然后主尊的月牙形门朝向东方。其他八个门要画成朝向内部。坛城也要像这样绘制，西部方向的基部是“做”的意思。按照第二种观点，南北分割的东方两侧开设红色的月牙形门，朝向西方，进行净化，坛城的西部方向是基部，坛城的门朝向西方的方向，要像之前那样绘制，是寂静修持等的基础。这样宣说了。将这些宫殿的意义与内外秘密的区分等结合起来，要像解释中说的那样理解。另外，一般来说，坛城也要像那样做，什么时候做呢？朝向西方，因为是从寂静修持最终转为西方，是最终修持的基础。这样宣说了。这样绘制后，关于“khams phor”，此处主尊是同一高贵的王族，四个方向是婆罗门等，四个角落是屠夫等四种人的头盖骨，用人腿的笔，人血的墨水，将喜悦天女的心髓画成图，让修行者们用手拿着，念诵班杂的名称，念诵诸神的迎请词和咒语，祈请各自的住所，此处只显示了诸神，如果想要安置其他救护神或宾客神，乃至吉祥天母，也可以这样做。陈设酥油灯的光明和供品也是秘密的
English
My bottom is hot. The navel is hot, the left and right waists are doors, when the father and mother deities practice, they are uprightly integrated, prostrations and offerings are made, and the remainder of the recitation should be treated like a vegetable garden. Second, the initiation of the wrathful deity's mandala is, in general, the mandala has many classifications such as meaning and symbols, but here it is from the peaceful practice finally turning into the wrathful deity, in order to depict the mandala of the wrathful deity's image of the practice site, as mentioned before, the details such as the union of the wrathful deity and the consort, the overall should be done like the peaceful deity, the main deity's palace center is made round, and a crescent-shaped door is opened, regarding the views of the teacher Vajra Smile and Humkara's consort, there are two different secrets. According to the first view, from south to north, it is divided into three parts, and a crescent-shaped door is opened in the two parts of the western direction, facing east, where purification is performed, and then the main deity's crescent-shaped door faces east. The other eight doors should be drawn facing inward. The mandala should also be drawn in the same way, the base of the western direction is the meaning of "do". According to the second view, red crescent-shaped doors are opened on the east sides divided by north and south, facing west, and purification is performed, the western direction of the mandala is the base, the direction of the mandala's door facing west, should be drawn as before, is the basis of peaceful practice and so on. This is what was said. Combining the meaning of these palaces with the distinctions of inner and outer secrets, etc., should be understood as explained in the commentary. In addition, in general, the mandala should also be done in the same way, when to do it? Facing west, because it is from the peaceful practice finally turning to the west, it is the basis of the final practice. This is what was said. After drawing in this way, regarding "khams phor", here the main deity is the same noble royal family, the four directions are Brahmins and so on, the four corners are the skulls of four kinds of people such as butchers, using a pen made of human leg, ink made of human blood, the essence of the joyful goddess is drawn into a picture, let the practitioners hold it in their hands, recite the name of Bandza, recite the invocation words and mantras of the deities, and request their respective residences, here only the deities are shown, if you want to place other protecting deities or guest deities, even Palden Lhamo, you can also do so. Arranging the light of the butter lamp and the offerings is also secret
Chinese
此派之殊胜灯器，乃以无损之颅器，作偃月之形，内绘莲花，使花蕊高耸。其燃料，则以人、犬、马、鸟、牛五者之脂、骨髓、油混合，并与芝麻油、酥油调和而成。其心，则以秘密金刚之干燥精液，缠绕于莲花花蕊之上，使其干燥，再以丝绸之布缠绕之。以丝绸、火石取火点燃，此乃象征容器、燃料、虚空、秘密等，并以开显智慧光明之物，诵吉祥之词，安立各自之位置。以物庄严安放于坛城，如上，于寂静之时，以具相之物，于处所修持，以寂静之神咒加持之物，于曼荼罗之四方，以四种方式加持，并于东北方，宰杀牲畜，取出肺、心、大自在天父、母、眼、耳、鼻、舌四种血肉之物，如法陈设。另有牛黄、五官、胆等，与五种心髓混合，以及其他任何实际备办之物。另有具相之物，与修行者之秘密名号，以及实际备办之祈请文。以及主尊之本命星，与事业物等，皆安放之，并以匝代的绳索环绕之。于殊胜之护摩处，以血点绘诸神之数量，作为坛城之帷幔。于三颅器中，亦安放骨灰、血、油三者。于外，则安放兵器等，以及腿骨号、盛血之器等，以及从处所之增益中所出之物，以及供品、受用、药物、酒、朵玛三者等，凡所需之物皆备办之。眼之所依亦明显安放。如是说。于西方，安放大吉祥天及其眷属之画像，或任何画像，作为诸神降临之所依，以及验相，以及为使三摩地明晰，故安放眼之所依。为使方便智慧结合，以及为使贪欲智慧明晰，故具相之明妃，安放于修行者之左侧，作为眼之所依，此乃二者，即安放于感官可见之处之意。三者加持者，不缘诸法而依于心，以具智慧者之加持力，一切如实加持。
English
The special lamp container of this school is made of a flawless skull, shaped like a crescent moon, with a lotus drawn inside and the stamens raised high. The fuel is a mixture of fat, bone marrow, and oil from the five creatures—human, dog, horse, bird, and cow—combined with sesame oil and butter. The wick is made by wrapping dried secret vajra semen around the lotus stamens, drying it, and then wrapping it with silk cloth. Lighting the lamp with silk and flint symbolizes the container, fuel, space, and secrets, and the words of blessing are spoken over the substance that illuminates the light of wisdom, and each is placed in its respective position. "Adorning the mandala with substances" means that during the peaceful phase, substances with auspicious signs are used at the site of practice. These substances, purified by the mantras of peaceful deities, are purified in four ways in the four directions of the mandala. In the northeast, animals are sacrificed, and the lungs, heart, Great Lord, Father and Mother, eyes, ears, nose, tongue, and the four types of blood and flesh are arranged according to the ritual. Additionally, gorochana, the five senses, bile, and other substances are mixed with the five essences, along with any other actually prepared substances. Furthermore, auspicious substances are combined with the practitioner's secret name and a prepared prayer. The main birth star and the activity substance are also placed, and the outer area is surrounded by a Sati rope. On the great auspicious base, blood dots representing the number of deities are made to create the mandala curtain. In the three skull cups, ashes, blood, and oil are also placed. Outside, weapons and other items, such as thighbone trumpets and blood-filled vessels, are placed, along with whatever is needed from the increase of the site, such as offerings, consumables, medicine, alcohol, and the three types of torma. The support for the eyes is also clearly placed. As it is said, in the west, a painting of the Great Glorious One with his retinue, or any appropriate painting, is placed as a support for the deities to descend, as a sign, and to clarify samadhi. To connect skillful means and wisdom, and to clarify desire and wisdom, a qualified consort is placed on the left side of the practitioner as a support for the eyes, meaning that both are placed where they can be seen by the senses. The blessing of the three is as follows: "Not relying on phenomena, but relying on the mind, by the power of the blessing of the wise, everything is blessed as it is."
Chinese
如果能不离于了悟如虚空般离一切戏论的空明之状态，那么就能坚定对如是性不可得之法的信念，并获得确信。以平等性之等持，加持一切无有二元对立。以瑜伽士具有从法性本非任何事物中，显现任何事物之奇妙不灭的智慧，以及精通寂止等持之加持，并拥有胜观智慧之奇妙力量，如生起次第和圆满次第以及大圆满之坛城般，加持处所和修行者、护摩和印契、修行物和资具等一切。如何以我为主尊之相明显，一般来说，以自在之法的等持加持处所呢？首先，焚烧、摧毁、散布处所，并清净为空性，观想为法界地。以我的光芒，清净一切众生之烦恼，以吽（ཧཱུྃ，हूँ，hūṃ，吽）字将众生摄入于我，观想无有二元对立之智慧火花。特别是，从我的心间放射出ཨེ་（ཨེ་，ए，e，诶）等种子字，清净浊世之元素，观想修行处所成为清净之元素次第累积之智慧宫殿，如月亮般之自在宫殿。以智慧与慈悲之等持加持护摩和印契以及修行物，护摩和誓言物之印契，如在怀柔和诛杀之时加持一般进行。修行物如颅器和灯盏，观想为本尊，陈设供养。以大印之等持加持修行者，首先如从安住于寂静处到灌顶之间一样进行。之后，以寂静与忿怒之饰物和标志庄严，交换勇父与明妃，上师给予，师徒互相承诺。之后，布施大量香，降下加持。以圆满大供之等持加持物品和资具，陈设资具，请求业之羯磨允许享用。上师赐予答复，将一切用具堆积于上师面前，敲打乐器，念诵咒语，以香和香水洒扫。从བྷྲཱུྃ（བྷྲཱུྃ，भ्रूं，bhrūṃ，部隆）字中，观想于珍宝无量宫中，在日轮之上，观想一切用具，以ཧཱུྃ（ཧཱུྃ，हूँ，hūṃ，吽）字焚烧，从空性中从ༀ་（ༀ，ओं，oṃ，嗡）字中