Chinese
《正等成就之释疏大疏要义明鉴》 《正等成就之释疏大疏要义明鉴》 《正等成就之释疏大疏要义明鉴》造毕。 顶礼嘎ra曼殊师利吉雅纳萨埵耶。（梵文：नमः कुमार मञ्जुश्री ज्ञान सत्वाय，梵文罗马转写：namaḥ kumāra mañjuśrī jñāna satvāya，汉语字面意思：顶礼童子文殊智慧萨埵） 显现诸法皆为大乐幻化身， 空性大印和合双运故， 唉വം（藏文：ཨེ་ཝྃ，梵文天城体：एवं，梵文罗马拟音：evaṃ，汉语字面意思：如是）不二金刚黑汝嘎， 诸族遍主于彼我敬礼。 于此，诸佛之无二智慧，吉祥金刚饮血大尊之游舞，于胜乐成就，甚深为诸佛子所赞叹，成就之持明者之意之精髓，吉祥正等黑汝嘎自身之成就方便，名为正等成就。续部金刚之语，无有错谬，传承之教敕之大持明者于蓝吉园林中所集之此。第二佛陀莲花生颅鬘力以口诀明晰开显之后，略摄而释。其中分四：名称义，顶礼句，正文义，结尾义。初，印度语：Sam Siddhi Maha Shri Heruka Nobika Nama。藏语：吉祥饮血大尊之成就方便名为正等成就。如是开显，梵藏合释：Śrī（藏文：ཤྲཱི་，梵文天城体：श्री，梵文罗马拟音：śrī，汉语字面意思：吉祥）乃吉祥，Heruka（藏文：ཧེ་ར་ཀ་，梵文天城体：हेरुक，梵文罗马拟音：heruka，汉语字面意思：黑汝嘎）乃饮血，Mahā（藏文：མ་ཧཱ་，梵文天城体：महा，梵文罗马拟音：mahā，汉语字面意思：大）乃大，Nobika（藏文：ནོ་པི་ཀ་，梵文天城体：नोबिक，梵文罗马拟音：nobika，汉语字面意思：诺比嘎）乃成就方便，Sam（藏文：སཾ་，梵文天城体：सम्，梵文罗马拟音：sam，汉语字面意思：正等）乃正等，Siddhi（藏文：སིདྡྷི་，梵文天城体：सिद्धि，梵文罗马拟音：siddhi，汉语字面意思：成就）乃成就，Nāma（藏文：ནཱ་མ་，梵文天城体：नाम，梵文罗马拟音：nāma，汉语字面意思：名字）乃名为。如是，吉祥乃无二智慧之自性，二利圆满之功德也。饮血大尊如后文所说。依于饮血大尊，暂时之各种功德，究竟彼之果位显现之事业乃成就之方便。成就方便之名乃正等成就。如是，如何是了义之表相黑汝嘎？乃诸佛之意之最胜智慧，以炽燃之忿怒尊之相显现，乃真实成就二者之宝藏。此乃续部之义，不以隐秘之口诀开显之后，如实依于誓言而成就，非于他处成就故。此成就方便如是依于誓言，亦能正等成就，故名正等成就。
English
"A Clear Elucidation: A Summary of the Meaning of the Great Secret Commentary on the Explanation of Correct Accomplishment" "A Clear Elucidation: A Summary of the Meaning of the Great Secret Commentary on the Explanation of Correct Accomplishment" All phenomena of appearance are the illusory body of great bliss, Through the union of emptiness, the great mudra, E-VAM (Tibetan: ཨེ་ཝྃ, Sanskrit Devanagari: एवं, Sanskrit Romanization: evaṃ, Literal Chinese Meaning: Thus) indivisible Vajra Heruka, To that Lord who pervades all families, I bow with devotion. Here, the non-dual wisdom of all Buddhas, the play of the glorious Vajra Heruka, the Great Blood Drinker, is deeply praised by the Buddhas and their sons for the attainment of the supreme. It is the essence of the intention of the Vidyadharas of accomplishment. The means of accomplishing the glorious Correct Heruka itself is called Correct Accomplishment. This collection of Vajra words from the tantras, free from fabrication and corruption, was compiled in the grove of Lang by the great Vidyadhara of the transmitted command. Following the clear exposition of the Second Buddha, Padma Thötreng Tsal, through oral instructions, it is explained in brief. It is divided into four parts: the meaning of the title, the homage, the meaning of the main text, and the meaning of the conclusion. First, in Sanskrit: Sam Siddhi Maha Shri Heruka Nobika Nama. In Tibetan: The means of accomplishing the glorious Great Blood Drinker is called Correct Accomplishment. As it is clear from this, a combination of Sanskrit and Tibetan: Śrī (Tibetan: ཤྲཱི་, Sanskrit Devanagari: श्री, Sanskrit Romanization: śrī, Literal Chinese Meaning: glorious) means glorious, Heruka (Tibetan: ཧེ་ར་ཀ་, Sanskrit Devanagari: हेरुक, Sanskrit Romanization: heruka, Literal Chinese Meaning: Heruka) means Blood Drinker, Mahā (Tibetan: མ་ཧཱ་, Sanskrit Devanagari: महा, Sanskrit Romanization: mahā, Literal Chinese Meaning: great) means great, Nobika (Tibetan: ནོ་པི་ཀ་, Sanskrit Devanagari: नोबिक, Sanskrit Romanization: nobika, Literal Chinese Meaning: Nobika) means means of accomplishment, Sam (Tibetan: སཾ་, Sanskrit Devanagari: सम्, Sanskrit Romanization: sam, Literal Chinese Meaning: correct) means correct, Siddhi (Tibetan: སིདྡྷི་, Sanskrit Devanagari: सिद्धि, Sanskrit Romanization: siddhi, Literal Chinese Meaning: accomplishment) means accomplishment, Nāma (Tibetan: ནཱ་མ་, Sanskrit Devanagari: नाम, Sanskrit Romanization: nāma, Literal Chinese Meaning: name) means called. Thus, glorious is the nature of non-dual wisdom, endowed with the qualities of fulfilling both purposes. The Great Blood Drinker is as explained later. Relying on the Great Blood Drinker, the activities of manifesting various temporary qualities and ultimately that state are the means of accomplishment. The name of that means of accomplishment is called Correct Accomplishment. How is the definitive Heruka of symbols? It is the supreme wisdom of the intention of all Buddhas, appearing in the form of a blazing wrathful deity, and it is the treasure of both actual accomplishments. This is the meaning of the tantras, and after it is revealed without concealing the sacred oral instructions, it is accomplished according to the vows, not accomplished elsewhere. This means of accomplishment, if practiced according to the vows, will also be correctly accomplished, therefore it is called Correct Accomplishment.
Chinese
我，或者说究竟意义上的黑汝迦，是所有法的事实真相界和智慧二者无离的大乐，是真实的自性。这不是其他低劣道所能获得的。因为以殊胜秘密的见地，如花园般遍布，所有法从本初即是成佛的自性，因此称为真实遍布。第二，向薄伽梵饮血大尊顶礼！这样宣说，摧毁四魔或具足四身五智的功德，超越轮回和寂灭之边，向饮血大尊的足下顶礼，这样理解。也就是说，黑汝迦的声音就是饮血。这从本体的角度来说，是智慧和慈悲奇妙的名称的类别。黑汝迦这三个字，从因、果、本体上是空性的，是解脱门三种自性空性且与空性无别的智慧金刚之见，是对有相的分别念自然忿怒的名称。又，黑汝迦是饮血之名。血以红色和湿润等为特征，是对难以调伏的众生特别执着和慈爱的自性。饮是自然享受这种行为。以究竟的伟大智慧和无二的慈爱，以大悲的力量斩断轮回的恶业，是忿怒的名称。因此，忿怒尊是对可调伏和难调伏的众生特别慈爱，具有方便解脱的甚深事业，是智慧和方便大悲等奇妙之处。如是说：对于极难调伏和讲述者，寂静不能带来利益，从智慧方便的瑜伽中，忿怒尊成就如来的一切事业。就像这样。本体如是，以相的印记显现，以燃烧的舞姿和喜悦的姿态，饮尽所有魔和邪见的血，所以称为饮血。从共同事业的角度来说，这些忿怒尊以大悲的锐利力量迅速斩断和枯竭轮回的业力生起的根源或聚集所有烦恼，以及包含贪欲之湿润的轮回之根，所以称为饮血。这就是黑汝迦的
English
I, or the definitive Heruka, is the true nature of the great bliss, inseparable from the suchness realm and wisdom of all dharmas. This cannot be attained by other inferior paths. Because with the view of the great secret, like a garden spread out, all dharmas are inherently enlightened, therefore it is called truly spread. Second, Homage to the Bhagavan, the Great Blood-Drinker! Thus it is proclaimed, destroying the four maras or possessing the qualities of the five wisdoms of the four bodies, transcending the limits of samsara and nirvana, I prostrate at the feet of the Great Blood-Drinker, thus it is understood. That is, the sound of Heruka is called Blood-Drinker. This, from the point of view of essence, is a category of names that are wonderfully wisdom and compassion. The three syllables of Heruka, from the cause, effect, and essence, are the nature of the three doors of liberation, which are empty in nature, and the wisdom vajra view that is inseparable from emptiness, is the name of the naturally wrathful to the conceptualization of signs. Also, Heruka is the name of Blood-Drinker. Blood is characterized by redness and wetness, and is the nature of being particularly attached to and loving beings who are difficult to subdue. Drinking is the act of naturally enjoying such behavior. With ultimate great wisdom and non-dual love, cutting off the evil karma of samsara with the power of great compassion is the name of wrath. Therefore, the wrathful one is particularly loving to beings who are easy and difficult to subdue, and possesses the profound activities of skillful means of liberation, and is the wonderfulness of wisdom and skillful means of great compassion, etc. As it is said: For those who are extremely difficult to subdue and talk to, peace does not bring benefit, from the yoga of wisdom and skillful means, the wrathful one accomplishes all the deeds of the Tathagata. Just like that. The essence is like that, manifested as a symbolic seal of form, with the appearance of a burning dance and joy, drinking the blood of the heart of all demons and wrong views, therefore it is called Blood-Drinker. From the point of view of common activities, these wrathful ones quickly cut off and dry up the root of the karma of samsara or gather all the afflictions, and the root of samsara containing the moisture of desire, with the sharp power of great compassion, so it is called Blood-Drinker. That is the Heruka's
Chinese
语释：是忿怒的范围和体性作用吗？是从体性和形相事业方面解说的。伟大是指超胜于其他世间的大神等，成为它们的主宰，或者是指以调伏难调伏的智慧和悲心的力量而显得稀有，因此这样显示。三是指三方面，即修法所要缘的所缘，以及如何修法的方便之体性，还有如此修法所成就的果之义。其中，首先是所有佛的自性，吉祥金刚萨埵，或者，其显现为忿怒相，即金刚黑噜嘎。修成的方法是通过生起次第和圆满次第这二种瑜伽，如理如实地以亲近修持四种方式达到究竟。成就的果是基果无别的自性，具有吉祥大三身而显现。其中，果是通过力量来显示的，此处安立所缘和修法二者。首先，真实成就唯一性，佛陀大乐皆超越，瑜伽甚深三身圆，空行幻化胜乐乐。如是宣说，以这些偈颂，要了知显示二种意义究竟的体性吉祥大自在的自性，以及一切于猛烈坛城之体性中成佛这二者。其中，如第一种情况，法界远离客尘垢染，如虚空般清净，是真实的所缘。以具有所缘的智慧来证悟，所显现的成就。法界和智慧二者无别的自性，无分无别唯一性，即是遍于十方诸佛的无漏法之受用和安乐大乐皆超越之自性。诸法之如是性于大平等中安住，并且不为之所动摇的甚深瑜伽，如是具有法报化三身圆满，乃是自利利他二种资粮圆满，以智慧和悲心，身语意之幻化游舞遍布无边虚空界，并且恒常行持所化之义利，示现如幻之相。此乃从因缘而生，显现明显，成办义利，若考察则为空性之理。
English
Meaning of words: Is it the scope and nature of the wrathful deities? It is explained in terms of nature, form, and activity. "Great" means surpassing other great worldly gods, becoming their lord, or it refers to the rare manifestation of wisdom and compassion that tames the untamable, hence it is shown as such. "Three" refers to three aspects: the object to be focused on in practice, the nature of the method of how to practice, and the meaning of the result achieved through such practice. Among these, first is the nature of all Buddhas, the glorious Vajrasattva, or, its appearance as a wrathful form, Vajra Heruka himself. The method of accomplishment is through the yoga of the two stages of generation and completion, diligently perfecting the four approaches and accomplishments. The result of accomplishment is the nature of the inseparability of base and result, the manifestation of the glorious great three bodies. Among these, the result is shown through power, and here are established the two, the object of focus and the method of practice. First: "The true attainment is oneness itself, Buddhas, great bliss, all transcendence, Yoga profound, three bodies complete, Dakini, illusion, supreme bliss, bliss." Thus it is proclaimed. With these verses, one should understand that it shows the nature of the ultimate nature of the two meanings, the glorious great freedom, and the two, that all are enlightened in the nature of the fierce mandala. Among these, as in the first case, the Dharmadhatu is completely pure from adventitious stains, like the sky, it is the true object. Through the wisdom that possesses the object, the attainment that manifests. The nature of the inseparability of the two, Dharmadhatu and wisdom, the indivisible oneness, is the nature of the enjoyment and happiness of the uncontaminated Dharma of all Buddhas in all directions, and the great bliss that transcends all. The profound yoga in which the suchness of all dharmas abides in great equality and is unwavering, thus possessing the complete three bodies of Dharma, Enjoyment, and Emanation, is the perfection of the two accumulations of self and others, and with wisdom and compassion, the magical dance of body, speech, and mind pervades the boundless realm of space, and constantly performs the benefit of those to be tamed, showing the appearance of illusion. This arises from causes and conditions, appears clearly, accomplishes meaning, and if examined, is the reason for emptiness.