Chinese
以妩媚和舞蹈献上歌之供养，请您获得千变万化的加持，请勿迷惑于千变万化的爱抚，请享用千变万化的安乐供宴，祈请展示千变万化的至上安乐之奇妙，请加持、迷惑、享用，至上安乐奇妙安乐中安住。吽 阿啦啦啦霍，请显现。瑜伽士至上安乐幻化之身，祈请进入清净誓言，请从一切烦恼中增长，请享用无余，请消除一切烦恼。然后以舞之歌供养，转变一切舞蹈手印，于有些显现为无垢月亮坛城以空性庄严之身，于有些显现为极其恐怖的百亿太阳之最胜光芒所怖畏，于有些显现为光彩美好威严盛大，具有安乐寂静的胜者之身，于有些显现为具有使一切有情平等安住之身，具有殊胜语。为了成就金刚萨埵，对于调伏善巧无余一切安乐之胜者们，祈请阿拉一切和合得以成就。汝吒嘛吒阿拉啦啦霍，以多种方式调伏之行，上师以舞蹈行持。誓言舞之自在佛陀请舞蹈，阿拉啦啦霍，多种至上安乐极善舞蹈获得解脱之安乐，以此与三幡相合而舞蹈。以极喜和随喜贪恋之喜的箭弓，以极其微细的加持，与极喜结合之安乐所陶醉，祈请一切安乐于我成就。极善至上安乐千变万化，竖立起胜利幢之受用，极喜自在，大胜成就，如来霍日达胜霍，极善多种安乐之胜中享用霍，以安乐劝请而享用，吽，请显现，阿拉啦啦霍，一切如来之空行母以多种幻化，祈请摄受一切弟子，祈请成就至上安乐，唉玛至上安乐祈请安乐，请圣者极善安住，于我极善安乐，阿拉啦啦霍，唉玛悉悉进入进入，空行母至上安乐，完全围绕。
English
Offerings of songs with charm and dance. Please obtain the blessings of various transformations. Please do not be confused by the various caresses. Please enjoy all the joyful feasts of various kinds. Please show the wonderful supreme bliss of various kinds. Please bless, bewilder, and enjoy. Supreme bliss, wonderful, dwell in bliss. Hūṃ A-la-la-la-hoḥ, please manifest. The yogi's supreme bliss is an illusionary emanation. Please enter into pure vows. Please increase from all afflictions. Please enjoy completely. Please eliminate all afflictions. Then, offer with the song of dance, transforming all the mudras of dance. In some, it appears as a form adorned with the emptiness of the immaculate moon mandala. In some, it terrifies with the supreme rays of a billion terrifying suns. In some, it appears as the form of the Victorious One, with good radiance, great splendor, and endowed with bliss and peace. In some, it shows the form that equally places all beings, endowed with supreme speech. For the sake of accomplishing Vajrasattva, to all the supreme ones of bliss who are skilled in taming, may all the A-ra-la be accomplished in union. Ru-ṭa-ma-ṭa A-la-la-la-hoḥ. The master performs the dance in the manner of taming in many ways. The lord of the vow dance, Buddha, please dance. A-la-la-la-hoḥ. May the bliss of liberation be attained by the supreme bliss of many kinds of excellent dances. With this, dance with the three banners. With the arrow and bow of great joy and delight in attachment, with the blessing of great subtlety, intoxicated by the bliss of union with great joy, may all bliss be accomplished in me. The supreme bliss of great variety, the enjoyment of raising the victory banner of complete victory, the great supreme accomplishment of the lord of great joy, the Tathagata Ho-ta supreme Hoḥ. Enjoy the supreme bliss of great variety, Hoḥ. Enjoy the bliss of invitation. Hūṃ, please manifest. A-la-la-la-hoḥ. With the various illusions of the sky-goers of all the Tathagatas, please hold all the disciples. Alas, may the supreme bliss be accomplished. E-ma-o, bliss, bliss, please. Please let the holy ones dwell excellently. May I become greatly blissful. A-la-la-la-hoḥ. E-ma-o, śi-śi, enter, enter. The supreme bliss of the sky-goers. Completely surrounded.
Chinese
悉皆进入。 金刚萨埵摄集， 金刚珍宝无上者， 金刚法是宣说， 金刚业是成办。 吽！ 敬礼金刚业之弓箭。 敬礼吉祥金刚贪欲之誓言。 敬礼金刚卡唐嘎极度怖畏。 敬礼摇动金刚铃。 于彼有些极度勇猛，如勇猛士夫之妇人身相般极度显现。为了调伏一切有情，于彼有些手持极度锐利之轮之身相。于彼有些极度寂静且不变异，亦示现布施梵天之身相。于彼有些极度炽燃之贪欲，莲花国王之誓言于我成就。祈请令我成就一切灌顶之自在者，无尽之殊胜宝藏。 祈请赐予我竖立一切殊胜之胜幢，金刚珍宝极度广大。 于彼有些亦持智者之形相。 于彼有些如末劫之时般勇猛。 于彼有些如诸佛之自在般寂静。 于彼有些如殊胜马匹般，欲乐结合，成办所欲。 之后以具足舞姿， 唱诵此等音调之歌， 以吉祥者向左屈身， 右边作三幡。 以右与左之结合， 以引降安乐之舞， 半跏趺坐， 以足压于自身之萨埵之上， 以彼之结合， 之后于安乐中摄持， 善为摄持后向外系缚， 极度舒展而饮用。 安乐触之平等结合， 真实供养彼等供品。 之后以此供养， 以右与左之手， 作威严殊胜之舞姿， 向上抛掷与向下抛掷。 旋转并如是涂抹之后， 供养鲜花、焚香、明灯胜妙， 香之供品。 剩余者以舞之方式， 笛子、琵琶、陶鼓殊胜， 如是铙钹亦清净， 左手紧握拳头， 右手敲击， 以自己之名劝请后， 以咒语供养。 寂静之掌印生起喜悦， 眉间现出忿怒皱纹， 观视极度炽燃而变异。 此殊胜之观视手印， 亦能焚烧三界。 食肉者之
English
Entering everywhere. Collecting Vajrasattva, The supreme Vajraratna, The Vajradharma is spoken, The Vajrakarma will be accomplished. Hum! Homage to the Vajrakarma's bow and arrow. Homage to the glorious Vajra desire's samaya. Homage to the Vajra khatvanga, extremely terrifying. Homage to the shaking Vajra bell. In some, it appears extremely fierce, like the body of a fierce woman. In order to subdue all beings, in some, the body holds an extremely sharp wheel in its hand. In some, it is extremely peaceful and unchanging, also showing the body of giving Brahma. In some, the extremely blazing desire, may the samaya of the lotus king be accomplished in me. Please grant me the empowerment of all empowerments, the inexhaustible supreme treasure to be accomplished in me. Please grant me the erection of the supreme victory banner, the Vajra jewel is extremely vast. In some, it also holds the form of a wise person. In some, it is as fierce as the end of time. In some, it is as peaceful as the lord of the Buddhas. In some, like the supreme horse, fulfilling desires through desire's union. Then with dance, Singing songs of these melodies, With the glorious one bowing to the left, Make three banners on the right. With the union of right and left, With the dance of bringing down bliss, Half-lotus posture, Pressing the foot on one's own sattva, With that union, Then holding and binding in bliss, After binding well and tying it back, Extending it greatly and drinking. The equal union of blissful touch, Truly offer those offerings. Then offer with this, With the right and left hands, Performing the majestic and supreme dance, Throwing upwards and throwing downwards. After circling and likewise smearing, Offer flowers, incense, supreme lamps, The offering of fragrance. The remainder in the manner of dance, The flute, lute, supreme clay drum, Likewise, the cymbals are also pure, The left fist is tightly clenched, The right hand strikes, After urging with one's own name, Offer the offering with mantras. The peaceful palm creates joy, With a wrathful frown between the eyebrows, The gaze is extremely blazing and changing. This supreme mudra of gaze, Also burns the three realms. The meat-eater's
Chinese
土地感受味道， 母唇被牙齿按压。 这殊胜的微笑手印， 甚至能吞噬三界。 具备台座等姿态， 美丽的容颜变化多端， 伴随仪轨且是台座之尊， 以台座的见解起舞。 以美妙的姿态和舞蹈方式， 使面容具备手印。 眉毛、眼睛、牙齿和水， 口、身体、腿和手臂， 如仪地舞蹈， 献上手印的一切供养。 苏巴嘎斯德旺 玛哈德维 嘿瑞 米迪尔尼 希利耶。 这神圣的法手印， 能赐予一切欲望的安乐。 嗡 嘿汝嘎 瓦日ra 萨玛嘿。萨日瓦 杜斯达 萨玛雅 穆札 札帕ra 班扎嘎 吽 帕特。 这也是吉祥黑汝嘎的语手印。 以名为如鲁如鲁布佑的三个字加持，这也是吉祥黑汝嘎的语手印，具有事业和各种成就。 巴户 比维达 柔扎 桑塔迪 阿谢萨 尼谢萨 萨瓦 宾亚 萨瓦 塔塔嘎达。扎列 札扎列 咕日瓦 比咕日瓦 萨瓦 香巴热 如鲁如鲁 吽 布佑 吽。 这也是吉祥黑汝嘎的语手印，具有事业和各种成就。 之后，尽力念诵和禅修，然后收摄坛城。 之后，以吉祥黑汝嘎的手印进行守护，愉快地安住。 其中，守护的手印是这样的： 金刚萨埵吉祥结合， 黑汝嘎吉祥的幻化， 如其所是地行持， 双金刚拳紧握后， 作为穿戴盔甲的方法。 头顶和额头两个地方， 双肩和背后两个地方， 以金刚链束缚， 以及诸佛顶髻的宝珠， 作为丝带束缚的方法束缚后， 从威严的边缘解脱。 作为丝带悬挂的方法， 拍打手掌使其稳固。 以此进行守护的话， 如同金刚萨埵吉祥。 不可断绝和不可分割的， 金刚身得以圆满成就。 瘟疫、毒药和地毒病， 空行母为主的鬼魅等， 以及使肢体不适的一切， 以此守护就不会发生。 名为吉祥金刚盔甲的手印。 其中，吉祥黑汝嘎的一切成就
English
The earth experiences taste, The mother's lips are pressed by teeth. This supreme mudra of smiling, Even devours the three realms. Endowed with the demeanor of a pedestal, etc., The beautiful face transforms in various ways, Accompanied by rituals and the best of pedestals, Dancing with the view of the pedestal. With beautiful postures and dance methods, Endow the face with mudras. Eyebrows, eyes, teeth, and water, Mouth, body, legs, and arms, Dancing according to the manner, Offering the worship of all mudras. Subhaga stvam maha devi hiri mi dirni shriye. This sacred Dharma mudra, Bestows all desired bliss. Om Heruka Vajra Sama Hi. Sarva Dushta Samaya Mudra Prabhamjaka Hum Phet. This is also the speech mudra of glorious Heruka. Blessing with the three syllables called Rulu Rulu Bhyo, this is also the speech mudra of glorious Heruka, possessing activities and various accomplishments. Bahu Bivida Raudra Santati Ashesha Nishesha Sattva বিনয় Sarva Tathagata. Jale Prajale Kurba Bikurba Sarva Shambare Rulu Rulu Hum Bhyo Hum. This is also the speech mudra of glorious Heruka, possessing activities and various accomplishments. Then, after reciting and meditating as much as possible, the mandala should be withdrawn. Then, having protected with the mudra of glorious Heruka, one should abide happily. Among them, the protection mudra is as follows: Vajrasattva gloriously united, The emanation of glorious Heruka, Acting as it is, After binding the two vajra fists, As a method of wearing armor. Two places, the crown of the head and the forehead, Two places, the shoulders and the back, Bound with a vajra chain, And the jewels of the Buddhas' crowns, After binding as a method of binding with silk, Liberate from the majestic edge. Having made the method of hanging silk, Stabilize by clapping the palms. If protection is done with this, It is like the glorious Vajrasattva. The indestructible and indivisible, The vajra body is perfectly accomplished. Pestilence, poison, and earth-poison diseases, Dakinis and demons, etc., And all that makes the limbs uncomfortable, If protected with this, it will not occur. The mudra called the glorious vajra armor. Among them, all the accomplishments of glorious Heruka
Chinese
一切的手印是：左手摇动铃铛发出声音，右手用手，向上举起并旋转金刚杵，使一切幻化显现。这应与成就结合。然后，吉祥金刚黑汝嘎的一切事业的手印是：从紧握的金刚拳中，伸展出两个拇指，所有空行母的事业，无余地全部成就。这个吉祥金刚黑汝嘎的拳印，应用于黑汝嘎的一切事业。如果想让弟子进入坛城，应如其中所说，给予灌顶和誓言。像这样，按照子部的仪轨，如所承诺的那样修行，最后在获得成就时，从无二的嬉戏中取出菩提心，然后取用先前放置在会供轮中央的与甘露结合的成就。这是以吉祥黑汝嘎大坛城的方式，在会供轮中修行的仪轨，是口诀的一个方面。另外，口诀的第二个方面是：生起燃烧的坛城后，据说要用包括十支在内的供养仪轨来修行。也就是说，前一种方式主要强调在人群的坛城中修成大成就，而后一种方式主要强调成就调伏恶毒者的事业。对此的次第是：首先，按照吉祥黑汝嘎生起燃烧坛城的次第，或者随意同时生起。如果想按照次第生起，那么也应在此应用先前仪轨的方式。如果想同时生起，那么首先安住于从无分别中产生的吉祥金刚萨埵的瑜伽中，并以此语激励：在过去的时间里，先前出现过，伟大的自性是永恒的，在那如来所说的经典中，以众生的方式先前出现过，那时一切有情，都变得非常愤怒、凶猛和恶毒。这样说之后，为了调伏恶毒者，以吉祥金刚萨埵的结合，心想一切佛都开许，左右臂膀结金刚印，以金刚铃的声音，聚集一切佛。
English
The mudra of all is: the left hand rings the bell making sound, and with the right hand, raise and rotate the vajra upwards, causing all illusions to appear. This should be combined with accomplishment. Then, the mudra for all activities of glorious Vajra Heruka is: from the clenched vajra fist, extend the two thumbs, and all activities of the dakinis, without exception, will be accomplished. This fist mudra of glorious Vajra Heruka should be applied to all activities of Heruka. If you want the disciple to enter the mandala, you should give empowerment and vows as stated therein. In this way, having practiced according to the son's ritual, as promised, finally, when taking accomplishment, take the bodhicitta from the non-dual play, and then take the accomplishment combined with nectar, which was previously placed in the center of the assembly circle. This is the ritual of practicing in the assembly circle in the manner of the great mandala of glorious Heruka, which is one aspect of the oral instructions. Furthermore, the second aspect of the oral instructions is: after generating the blazing mandala, it is said that one should practice with the offering ritual including the ten branches. That is, the former method mainly emphasizes achieving great accomplishment in the mandala of the assembly of people, while the latter method mainly emphasizes accomplishing the activity of subduing the malicious. The order for this is: first, either generate the blazing mandala of glorious Heruka in sequence, or generate it all at once as you like. If you want to generate it in sequence, then the method of the previous ritual should also be applied here. If you want to generate it all at once, then first abide in the yoga of glorious Vajrasattva arising from non-discrimination, and encourage with these words: In the past, there was a previous occurrence, the great self is eternal, in the sutras spoken by the Tathagatas, there was a previous occurrence in the manner of beings, at that time all sentient beings became extremely angry, fierce, and malicious. After saying this, in order to subdue the malicious, with the union of glorious Vajrasattva, thinking that all the Buddhas have given permission, bind the vajra with the left and right arms, and gather all the Buddhas with the sound of the vajra bell.