Chinese
现在，万事万物的本质都改变了。所有胜者的自性，瑜伽士，幻化，空行母，幻化，诃！ 奇哉，为了迅速成就永恒莲花的伟大悉地而展示吧！ 匝 吽 旺 霍！ 唉玛唻，迎请至乐，殊胜之乐。 幻化吧！ 吽，显现吧！ 阿啦啦啦霍！ 这样祈请。 这是为了吉祥黑汝嘎以乐成就乐，祈请无二的嬉戏，并以大悲祈请为利益众生而嬉戏。 然后，又以多种多样的四种方式，通过散布四种事业的幻化来调伏有情，并祈请成就如是的悉地成就者。 祈请： 哇呼 比 比达 啦嘎 桑达迪 阿谢夏 尼夏 萨埵 维那亚 萨瓦 达塔嘎达。 匝列 札列 咕噜 维咕噜 萨瓦 香巴热 爹那爹爹 吽。 哇呼 比 比达 啦迪 桑达迪 阿谢夏 尼谢夏 萨埵 维那亚 萨瓦 达塔嘎达。 匝列 札列 咕噜 维咕噜 萨瓦 香巴热 吽 吽 吽。 哇呼 比 比达 柔度扎 桑达迪 阿谢夏 尼谢夏 萨瓦 维那 萨瓦 达塔嘎达。 匝列 札列 咕噜 维咕噜 萨瓦 香巴热 噜噜 噜噜 吽 彪 吽。 哇呼 比 比达 资维 桑达迪 阿谢夏 尼谢夏 萨埵 维那亚 萨瓦 达塔嘎达。 匝列 札列 咕噜 维咕噜 萨瓦 香巴热 吽 西夏 维夏 吽。 这样祈请。 通过清净之歌的方式，为了坛城的生起、迎请、供养，以及修持、成就和应用于事业，因为被宣说为成办一切事业之歌的印契，因此，此时是吉祥黑汝嘎的坛城。 哇呼 比 比达 柔度扎 桑达迪。 因为这第三句可以应用于一切事业，所以，对于不能广大行持之人，仅以此就能成办一切事业。 然后，又以总集一切供品，为了令主尊欢喜而作供养，伴随着鲜花、熏香、灯和香水的四位女子，以舞蹈和歌声来供养。 向极度欢喜之主顶礼！ 请成为如来之圣物。 嗡 吽。 祈请誓言圣物得以成就。 请净化一切大供养。 嗡 吽。 请成就一切大供养。
English
Now, the essence of all things, stable and moving, changes. The self-nature of all victors, yogis, illusions, dakinis, illusions, ho! Alas, show how to swiftly accomplish the great siddhi of the eternal lotus! JAH HUM BAM HOH! Emaho, invite supreme bliss, bliss. Transform! HUM, manifest! ALA LALA HOH! Thus, urge. This is to urge the play of non-duality in order to accomplish bliss with bliss for glorious Heruka, and to urge the play for the benefit of beings with great compassion. Then again, by means of the various fourfold ways, by spreading the emanations of the four actions, to subdue sentient beings, and to urge the accomplisher of such siddhis to beseech. Beseech: Bahu bibita raga santati ashesha nisha sattva vinaya sarva tathagata. Jale prajale kurba bikurba sarva shambare tena tete hum. Bahu bibita rati santati ashesha nishesha sattva vinaya sarva tathagata. Jale prajale kurba bikurba sarva shambare hum hum hum. Bahu bibita roudra santati ashesha nishesha sarva vina sarva tathagata. Jale prajale kurba bikurba sarva shambare rulu rulu hum bhyo hum. Bahu bibita jivi santati ashesha nishesha sattva vinaya sarva tathagata. Jale prajale kurba bikurba sarva shampari hum shishya bisha hum. Thus, one should urge. Also, through the means of pure songs, for the arising of the mandala, the invitation, the offering, and the practice, the accomplishment, and the application to activities, because it is explained as the mudra of the song that accomplishes all activities, therefore, at this time, it is the mandala of glorious Heruka. Bahu bibita roudra santati. Because this third sentence can be applied to all activities, therefore, for those who cannot practice extensively, all activities can be accomplished with just this. Then again, by gathering all offerings, in order to please the main deity and make offerings, the four women with flowers, incense, lamps, and perfumes, offer with dance and song. Homage to the Lord of Utmost Joy! Please become the sacred object of the Tathagatas. OM HUM. Please accomplish the sacred samaya object. Please purify all great offerings. OM HUM. Please accomplish all great offerings.
Chinese
宝藏。然后，当他们意识到这一点时，我的双眼从字母“ma”和“ṭa”变成了太阳和月亮的坛城，当我看着天空时，我意识到善逝们像芝麻荚一样充满了天空的界限。结金刚钩印后，念诵：巴呼比比达若乌扎桑塔帝。阿谢沙尼谢沙萨特瓦比纳亚萨尔瓦塔塔嘎塔。扎列 普拉扎列 库尔巴 比库尔巴 萨尔瓦香巴热 热鲁 鲁鲁 吽 彪 吽。扎 吽 邦 霍。这样念诵，为了供养自己的本尊，然后进入自己的心中。眷属的空行母众应该进入空行母中。然后，为了开始供养，做了加持方便和智慧自性的金刚和莲花等。与无二的等持四印相结合，开始供养。将菩提心与五种甘露结合，放在莲花容器中，置于会供轮的中央，作为成就的物质和秘密灌顶的物质。像这样，以具备四种结合的等持来修持时，也因为此续中说要通过各种手印的供养之门来修持，所以要与此结合。那么，陈设各种手印供养的次第是：导师金刚笑颜尊前说，首先做秘密供养，然后以歌舞来陈设乐器的手印，并通过观看、微笑等一切身体的姿态，以具足天神手印，安住于法手印来修持，如是而行。或者，一切供养都是六根的供养，六根享用对境，如世间习俗一样，经论中也广为人知。同样，在密咒的经典中，做大会供轮供养时，也要按照同样的次第来陈设。因此，首先陈设眼睛的对境，即色法的供养，打扫地面，陈设幡幢等装饰，点亮灯，以及鲜花等近供，以及其他内外之供。
English
Treasure. Then, when they realized this, my two eyes transformed from the letters "ma" and "ṭa" into the mandalas of the sun and moon, and when I looked at the sky, I realized that the Sugatas filled the expanse of the sky like a sesame pod. Having bound the vajra hook mudra, recite: Bahu bibita roudra santati. Ashesha nishesha sattva vinaya sarva tathagata. Jale prajale kurba bikurba sarva shambhare ruru ruru hum bhyo hum. Jah hum bam hoh. Reciting thus, in order to offer to one's own deity, then enter into one's own heart. The assembly of retinue dakinis should enter into the dakini. Then, in order to begin the offering, do the blessing of the vajra and lotus, which are the nature of skillful means and wisdom, and so on. Combine with the four mudras of non-duality samadhi and begin the offering. Combine the bodhicitta with the five nectars, place it in a lotus container, and place it in the center of the assembly mandala, as the substance of accomplishment and the substance of secret empowerment. Like this, when practicing with the samadhi that possesses the four combinations, also because it is said in this tantra that one should practice through the door of the offering of all kinds of mudras, so it should be combined with this. So, the order of presenting the offerings of all kinds of mudras is: The teacher, the Venerable Vajra Smile, said, first do the secret offering, and then present the mudras of musical instruments with song and dance, and through all the gestures of the body, such as looking and smiling, practice with the mudra of the deity, abiding in the dharma mudra, and do accordingly. Alternatively, all offerings are offerings of the six senses, and the enjoyment of objects by the six senses is like worldly customs, as is well known in the scriptures. Similarly, in the secret mantra scriptures, when making a great assembly mandala offering, one should present it in the same order. Therefore, first present the object of the eyes, which is the offering of form, cleaning the ground, displaying decorations such as banners, lighting lamps, and offering flowers and other close offerings, as well as other outer and inner offerings.
Chinese
将所有这些显现于眼前的供养。然后，以金刚舞者的身份，通过金刚歌和各种乐器，献上具有形和声的供养。然后，打开各种会供食物的顶端，使其散发出各种香味。将焚香中提取的香味与香混合。也将香水献给瑜伽士们，献上香味的供养。然后，享用各种食物，献上味的供养。然后，进行剩余和残羹的供施。这样，在完成味的供养后，沐浴身体，献上涂香和香水，并献上衣服。然后，献上最极端的触觉供养。通过女神们的加持，以四种手印的方式，即执持、相遇、拥抱、束缚和最终结合等方式，以体验触觉快乐的方式，献上最极端的触觉供养。然后，献上法的供养。从菩提心的生起，到化现众多化身，并进行四种事业。在体验快乐的时候，修习无生之三摩地，并观修菩提心自然安住于无分别的状态。这样，在完成供养后，收摄坛城，守护身体，并进行各种适当的行为。无论如何进行修持，暂时在这里，为了与上述坛城相符，稍微写下一些口诀。四位或八位女性献上花朵等供养，以及歌舞和乐器的手印。首先，以手印和舞蹈引导，然后结合歌舞和乐器。跳金刚舞，并以金刚语加持，献上所有手印的供养。其中，手的印相是这样的：双手，手指和小指优美地弯曲。吉祥的左手以傲然的姿态，右手做三瓣印。左手以抬起的方式放在眉毛上，伴随着“噜噜噜噜”的声音摇动。与梵天、近权和暴怒尊一起，三界众生都会行礼。这是吉祥黑汝迦的顶礼手印。献供养的舞蹈的
English
Offer all these appearances to the field of vision. Then, as a Vajra dancer, offer the offerings endowed with form and sound through Vajra songs and various musical instruments. Then, open the tops of the various feast foods, causing various fragrances to arise. Mix the fragrant incense extracted from incense. Also offer perfumes to the yogis, offering the offerings of fragrance. Then, enjoy various foods, offering the offering of taste. Then, perform the offering of remnants and leftovers. Thus, after completing the offering of taste, bathe the body, offer scented oils and perfumes, and offer clothes. Then, offer the most extreme tactile offering. Through the blessings of the goddesses, in the manner of the four mudras, namely holding, meeting, embracing, binding, and ultimately uniting, offer the most extreme tactile offering in the manner of experiencing tactile bliss. Then, offer the offering of Dharma. From the arising of Bodhicitta, to manifesting many emanations and performing the four activities. While experiencing bliss, meditate on the unborn Samadhi, and contemplate Bodhicitta naturally abiding in a non-conceptual state. Thus, after completing the offering, gather the mandala, protect the body, and perform various appropriate actions. Whatever the method of practice may be, for now, in order to conform to the above mandalas, I will write down some instructions. Four or eight women offer offerings such as flowers, as well as the mudras of songs, dances, and musical instruments. First, guide with mudras and dances, then combine with songs, dances, and musical instruments. Perform the Vajra dance and bless with Vajra words, offering all the mudra offerings. Among them, the hand mudra is as follows: Both hands, the fingers and little fingers are beautifully curved. The auspicious left hand is in a proud posture, the right hand makes a three-lobed mudra. The left hand is placed on the eyebrows in a lifting manner, shaking with the sound of "ruru ruru". Together with Brahma, Near Power, and Wrathful Ones, all beings of the three realms will bow. This is the prostration mudra of the auspicious Heruka. The dance of offering offerings
English
The mudras are: with both right and left hands, beautifully transforming the fingers, thumb, and little finger, unfolding the vajra palms upwards, in the manner of all offering tormas, performing the dance in charnel ground attire. By this mudra, one dances, laughs with auspicious, fierce vajra, and offers all offerings. The skull palm of glorious Heruka is the mudra of all offering tormas. Possessing this, one transforms the nine blazing dances, uttering the sound Haha Rulu Rulu. Scattering upwards and descending downwards, circling and likewise smearing. Flowers, incense, the supreme lamp, one should offer the fragrance offering. Whether there is something or nothing, or even with whatever is available, equally accomplishing the samaya, all offerings will be accomplished. Thus, possessing hand gestures and dance, one offers the offerings with cymbals and so forth, possessing the mudra of glorious Heruka. The mudra of song is: the fierce vajra great laughter, exhaling the breath of wind from the cheeks, being as deep as the sound of a dragon, uttering the sound Rulu Rulu. By this mudra, the yogi also increases the three realms, liberates and kills, causes death or immediate revival. The mudra of cymbals is: the flute and the single-stringed lute, and likewise the many-stringed lute, the dense-stringed lute, all the mudras of cymbals that are spoken of, thoroughly accomplish all actions. By performing the dance as in the ritual, even without striking, it is naturally accomplished. For all actions, the most supreme is that the glory of striking accomplishes fourfold. ཛཿཧཱུཾ་བཾ་ཧོཿ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Ruṭapa. Ṭa smarāra huluhulu prasidhya. Ṭākki hūṃ jaḥ kani duni hūṃ. Garu ṭākki hūṃ ja hulu hulu alalala hoḥ. Śuddhaya siddhaya dariya sarvāna. Ṭa ghena ghe. Ṭa ghe ghe. Ṭa ghena ṭa ghena. Ghena ghena ghena te. Ghena hena do. Ṭākki hūṃ jaḥ ghena te ghena to. Ṭākki hūṃ. Garu alalala hoḥ. Ruḍya mati. Clapping the hands is a symbol. Dhe kou kou kou kou kou. Dhe vajra vajra. Dheng kou kou kou kou kou. Dhe hūṃ bhyo hūṃ bhyo hūṃ bhyo hūṃ bhyo hūṃ bhyo. Rulu rulu hūṃ bhyo. Kou kou kou kou kou. Dheng kou kou kou kou kou. It is the drum mudra of glorious Heruka. Thus it is.