English
Regarding the method of meditating on selflessness, there are four ways of practicing mindfulness: mindfulness of the body, mindfulness of feelings, mindfulness of mind, and mindfulness of phenomena. First, mindfulness of the body is further divided into: examining the body in general, examining the individual parts of the body, and explaining why it is necessary to abandon attachment to the body. The first part is: the body is composed of seven sections such as the feet, and one foot. The second part is: similarly, the fingers, etc., are divided into two sections. The third part is: thus, dreams, etc., are divided into one section. Secondly, mindfulness of feelings is further divided into: examining the nature of feelings, examining the cause of feelings, examining the result of feelings, and examining the feeler. The first part is: suffering itself, etc., five sections. The second part is: if the faculties and objects, etc., five sections. The third part is: when the feeler, etc., one section. The fourth part is: seeing or, etc., three sections. Thirdly, mindfulness of mind is further divided into: examining the mind as without inherent existence, and examining the mind as without arising. The first part is: mind is the senses, etc., two sections. The second part is: before the knowable, etc., six lines. Fourthly, mindfulness of phenomena is further divided into: directly explaining mindfulness of phenomena, and refuting arguments against it. The first part is: thus, all phenomena, etc., two lines. Secondly, refuting the argument that the two truths are incompatible, refuting the argument that there is no reason, and refuting the argument that wisdom becomes endless. The first part is: if that is so, etc., two sections. The second part is: thought and examination, etc., one section. The third part is: when distinguishing, etc., two sections. Thirdly, cutting off imputations with reasoning, divided into: refuting the arguments of those who assert substantial existence, and establishing the arguments of those who assert emptiness. The first part is: according to which, etc., five sections. Secondly, it is further divided into: the diamond sliver examining the cause, the great dependent arising examining the nature, and the existence and non-existence, arising and cessation examining the result. First, it is further divided into: refuting the view that things arise from no cause, refuting the view that things arise from other, refuting the view that things arise from self, and summarizing the meaning. The first part is: for the time being, the world, etc., two sections. Secondly, arising from impermanent other
Chinese
我，对于想要从常法中产生（事物）的两种观点，第一个已经讲完。第二个是，自在天等，八个偈颂和两个诗句。第三个也有，对神我的驳斥，和对自生事物的驳斥，分为两种。第一种是，神我是常法等，八个偈颂。第二种是，如果不存在等，六个偈颂和两个诗句。第四个是总结意义，因此等，六个诗句。第二个是伟大缘起的理由，因为愚昧等，十个诗句。第三个是对果实的考察，有无生灭的遮止，事物等，六个偈颂。第四个是证悟空性的作用，为了自身，八法平等，为了他人，慈悲自然生起，分为两种。第一种是，如此等，三个偈颂和两个诗句。第二种是，自身等，十三个偈颂和两个诗句。第二个是章节的名称，菩提等。第九品。第四是将如此行善的果实回向于利他之章，回向简略地显示，以及对此广说，分为两种。第一种是，我以菩提等，一个偈颂。第二种也有，为了他人的利益和安乐而回向，为了自身菩提行持的因由而回向，以及为了两者之义，教法兴盛而回向，分为三种。第一种也有，回向远离低劣，和回向圆满殊胜之意，分为两种。第一种也有，回向三界众生普遍远离痛苦，和回向三恶道等，各个有情的个别痛苦远离，分为两种。第一种是，诸方等，两个偈颂。第二种是，在世间界等，以四十四个偈颂显示。第二是回向圆满殊胜之意，有情等，两个偈颂和两个诗句。第二是回向自身菩提行持的因由，我亦等，六个偈颂。第三是回向二者之义，教法兴盛，有情的痛苦等，以一个偈颂显示。第三是著作圆满完成，显示结尾完全之义，忆念恩德的礼拜，章节名称的叙述，谁所著作的作者署名，结尾
English
I, regarding the two views that want to arise from permanence, the first has been explained. The second is, Ishvara (自在天) etc., eight verses and two lines. The third also has, the refutation of the self, and the refutation of self-arising things, divided into two. The first is, the self is permanent etc., eight verses. The second is, if there is no etc., six verses and two lines. The fourth is to summarize the meaning, therefore etc., six lines. The second is the reason for the great dependent origination, because of ignorance etc., ten lines. The third is the examination of the fruit, whether there is arising and ceasing, things etc., six verses. The fourth is the function of realizing emptiness, for oneself, the eight dharmas are equal, and for others, loving-kindness arises effortlessly, divided into two. The first is, thus etc., three verses and two lines. The second is, oneself etc., thirteen verses and two lines. The second is the name of the chapter, Bodhi etc. Chapter Nine. Fourth is the chapter of dedicating the fruit of such virtuous deeds to the benefit of others, the dedication is briefly shown, and this is explained in detail, divided into two. The first is, I with Bodhi etc., one verse. The second also has, dedicating for the benefit and happiness of others, dedicating for the cause of one's own Bodhi practice, and dedicating for the sake of both, the flourishing of the teachings, divided into three. The first also has, dedicating to be free from inferiority, and dedicating to perfect the supreme intention, divided into two. The first also has, dedicating to be free from the suffering that pervades all sentient beings in the three realms, and dedicating to be free from the individual suffering of each being, such as the three lower realms, divided into two. The first is, all directions etc., two verses. The second is, in the world realm etc., shown with forty-four verses. The second is the dedication to perfect the supreme intention, sentient beings etc., two verses and two lines. The second is the dedication for the cause of one's own Bodhi practice, I also etc., six verses. The third is the dedication for the sake of both, the flourishing of the teachings, the suffering of beings etc., shown with one verse. Third is the completion of the work, showing the meaning of the complete ending, the act of homage in remembrance of kindness, the narration of the chapter name, the authorship of who wrote it, the ending
Chinese
关于校勘记的说明有四点。第一点是：以谁之恩德等诗句一首。第二点是：菩提等，第十章。第三点是：从菩提萨埵等开始，由导师寂天所著圆满。第四点是：由印度的堪布等所宣说。顶礼一切佛陀和菩萨。从甚深广大的殊胜乘之经典中，开示甚深见解之最胜意义的教言，般若波罗蜜多金刚经，以及广大的行持之要点全部汇集，菩萨的论典行持仪轨附带章节，成为一切经教之首的两种，成为百部典籍范本的这些版本，由殊胜的具慧者以清净如虚空的意乐所成就。愿以此善业，佛法兴盛广大，特别是长期以恩德善加守护的父母从畜生道解脱，从天人的依处获得殊胜解脱。章节和校勘记由贝玛哲珠仁波切所作，善哉！善哉！善哉！ 入菩萨行论之章节明义镜。
English
Regarding the explanation of the colophon, there are four points. The first is: "By whose kindness," etc., one verse. The second is: "Bodhi," etc., chapter ten. The third is: Starting from "Bodhisattva," etc., completed by the master Shantideva. The fourth is: Taught by the Indian Khenpo, etc. Homage to all Buddhas and Bodhisattvas. From the profound and vast supreme vehicle scriptures, the teachings that reveal the supreme meaning of profound views, the Vajra Cutter Sutra of the Perfection of Wisdom, and all the essential points of vast practices are completely gathered, the treatise on the conduct of Bodhisattvas with chapters, becoming the two that are the foremost of all scriptures, these editions that have become the model for hundreds of texts, accomplished by the noble and supreme Prajna-named one with pure intention like the clear sky. May this virtue cause the Buddha's teachings to flourish and spread, and especially may parents who have been well-protected with kindness for a long time be liberated from the animal realm, and may they attain supreme liberation from the basis of gods and humans. The chapter divisions and colophon were made by Pema Trul Rinpoche. Good! Good! Good! The Chapter Divisions of Entering the Bodhisattva's Conduct, the Mirror Clarifying the Meaning.