English
The guide, etc., is shown by one verse. The name of the second chapter is: Bodhi, etc. Chapter Two. Third, regarding the chapter on fully grasping the conducive Bodhicitta, there are two parts: the text and the name. The first part is further divided into: the preliminary Dharma, the actual vow, and the conclusion of cultivating self-other joy, in three parts. The first part is further divided into: generating the precious Bodhicitta in one's own mindstream, accumulating common supporting conditions, and the proximate cause of mind training, in two parts. The first part is further divided into eight branches, of which the four branches of offering, prostration, refuge, and confession have already been explained in the second chapter. What will be explained here are: the branch of rejoicing, the branch of requesting the turning of the wheel of Dharma, the branch of praying not to pass into Nirvana and to remain, and the branch of dedicating the roots of virtue for the benefit of others, in four branches. The first is: All beings, etc., three verses and two lines. The second is: All directions, etc., one verse. The third is: Buddhas, etc., one verse. The fourth is: Thus, these, etc., four verses. The second part is further divided into: the actual mind training, establishing its rationality, especially giving away the body, and dedicating the fruit of mind training for the benefit of others, in four parts. The first is: Body and, etc., one verse. The second is: By giving up everything, etc., one verse. The third is: I, with sentient beings, etc., two verses. The fourth is: Harm to them, etc., eight verses and one line. Second, the actual vow is: As, etc., two verses. Third, the conclusion of cultivating self-other joy is divided into: cultivating self-joy, and causing others to cultivate joy, in two parts. The first is: Thus, wisdom and, etc., nine verses. The second is: I, from today, etc., is shown by one verse. The name of the second chapter is: Bodhicitta, etc. Chapter Three. Second, regarding making the arising non-deteriorating, being cautious and taking seriously the places of entering and leaving, is the chapter on mindfulness. Examining one's own three doors of body, speech, and mind is the chapter on awareness. The non-conducive aspects of the distinctions of Bodhicitta is the chapter on patience, the antidote to anger, in three parts. First, regarding the chapter on mindfulness, there are two parts: the text and the name. The first part is a general statement.
Chinese
偈颂一。第二，详细解释也分为：讲述没有正念的过患，以及实际讲述稳固忆念的方法两种。第一是：被疾病扰乱的等，偈颂五。第二是：因此忆念等，偈颂五。第三，修心之行持的修学方式也分为：修学遮止恶行的戒律，修学摄集善法的戒律，修学饶益有情之戒律三种。第一也分为：使身语意三门的行为清净，以及守护所学不衰退两种。第一是：稍微首先等，偈颂十一。第二是：戏笑之语等，偈颂十四。第二也分为：显示了必须断除不学戒律之因的贪著身体，以及必须精通修持之方便两种。第一是：秃鹫肉等，偈颂十二。第二是：如是自主等，偈颂十三。第三也分为：勇于承担利他，以财物和佛法摄受，以及守护他人不生邪见三种。第一是：如是了知等，偈颂一。第二是：堕入邪道等，偈颂六。第三是：牙木等，偈颂六。第四，显示圆满修持之其他支分也分为：圆满修持之实际支分，以及确定本体后归纳本章之义两种。第一是：菩提萨埵的等，偈颂十一。第二是：以身和心等，偈颂二显示。第二，本章之名称是：菩提心等。第五品。第三，第六品，安忍品也分为：正文和名称两种。第一，正文也分为：断除嗔恚，修安忍之方式，以及恭敬有情三种。第一是：千劫中等，偈颂十。第二也分为：确定安忍之对境，以及实际修安忍两种。第一是：我或我的等，偈颂一。第二也分为：对制造不悦意之事修安忍，以及对制造悦意之障碍修安忍两种。第一也分为：对给我制造痛苦修安忍，以及对我轻蔑等修安忍
English
Verse one. Second, the detailed explanation is also divided into: explaining the faults of not having mindfulness, and actually explaining the method of stabilizing mindfulness, two types. The first is: disturbed by illness, etc., five verses. The second is: Therefore, mindfulness, etc., five verses. Third, the way to learn the practice of mind training is also divided into: learning the precepts of restraining misconduct, learning the precepts of collecting virtuous dharmas, and learning the precepts of benefiting sentient beings, three types. The first is also divided into: purifying the actions of the three doors of body, speech, and mind, and protecting the learned from declining, two types. The first is: Briefly, first, etc., eleven verses. The second is: Joking words, etc., fourteen verses. The second is also divided into: showing that one must abandon attachment to the body, which is the cause of not learning the precepts, and that one must be skilled in the means of practice, two types. The first is: Vulture meat, etc., twelve verses. The second is: Thus, self-control, etc., thirteen verses. The third is also divided into: being eager to take on the benefit of others, gathering with wealth and Dharma, and protecting others from developing wrong views, three types. The first is: Thus knowing, etc., one verse. The second is: Falling into wrong paths, etc., six verses. The third is: Tooth wood, etc., six verses. Fourth, showing other branches of perfect practice is also divided into: the actual branches of perfect practice, and identifying the essence and summarizing the meaning of the chapter, two types. The first is: Bodhisattva's, etc., eleven verses. The second is: With body and mind, etc., two verses are shown. Second, the name of the chapter is: Bodhicitta, etc. Fifth chapter. Third, the sixth chapter, the chapter on patience, is also divided into: the text and the name, two types. First, the text is also divided into: abandoning anger, the way to cultivate patience, and respecting sentient beings, three types. The first is: In thousands of kalpas, etc., ten verses. The second is also divided into: determining the object of patience, and actually cultivating patience, two types. The first is: I or mine, etc., one verse. The second is also divided into: cultivating patience towards those who create unpleasant things, and cultivating patience towards those who create obstacles to pleasant things, two types. The first is also divided into: cultivating patience towards those who cause me suffering, and cultivating patience towards those who despise me, etc.
Chinese
，以及对我的朋友做不愉快的事情的忍耐，以及对我的敌人行善的忍耐这四种。第一种又分为：接受痛苦的忍耐，对佛法坚定信心的忍耐，以及对加害者漠不关心的忍耐这三种。第一种是：快乐之因等十个偈颂。第二种是：胆汁等十二个偈颂。第三种是：如果自己满意等十八个偈颂。第二种是：心是具有身体等十二个偈颂。第三种是：佛像佛塔等十二个偈颂。第四种是：他人功德等十一个偈颂。第二，对制造欲望障碍的事情修忍耐，又分为：对敌人的不愉快障碍修忍耐，以及对我及我的朋友制造欲望障碍修忍耐这两种。第一种是：如果敌人等三个偈颂。第二种是：赞颂和名声等二十二个偈颂。第三，对有情众生恭敬也分为：视为福田而恭敬，视为诸佛欢喜而恭敬，以及视为利害之果而恭敬这三种。第一种是：因此等七个偈颂。第二种是：此外等九个偈颂。第三种是：例如国王等七个偈颂所阐述的。第二，章节的名称是：菩提萨埵等。第六品。第三，为了使之不衰退而更上一层楼，方便或有助于使世俗和胜义菩提心这两种心更上一层楼的是精进品。使世俗菩提心更上一层楼的是禅定品。使胜义菩提心更上一层楼的是智慧品这三种。第一，精进品分为正文和名称两种。第一种又分为：简要说明必须精进的理由，以及详细阐述如何精进这两种。第一种是：如是忍耐等一个偈颂。第二种又分为：确定精进的体性，舍弃与精进不相顺的方面，以及成办相顺的方面，即
English
, and forbearance towards doing unpleasant things to my friends, and forbearance towards doing good to my enemies, these four. The first is further divided into: forbearance in accepting suffering, forbearance in having firm faith in the Dharma, and forbearance in being indifferent to the harmer, these three. The first is: the cause of happiness, etc., ten verses. The second is: bile, etc., twelve verses. The third is: if one is content with oneself, etc., eighteen verses. The second is: the mind is embodied, etc., twelve verses. The third is: Buddha images, stupas, etc., twelve verses. The fourth is: the virtues of others, etc., eleven verses. Second, cultivating forbearance towards things that create obstacles to desires is also divided into: cultivating forbearance towards the unpleasant obstacles of enemies, and cultivating forbearance towards creating obstacles to desires for myself and my friends, these two. The first is: if an enemy, etc., three verses. The second is: praise and fame, etc., twenty-two verses. Third, being respectful to sentient beings is also divided into: being respectful by considering them as fields of merit, being respectful by considering them as pleasing the Buddhas, and being respectful by considering them as the fruit of benefit and harm, these three. The first is: therefore, etc., seven verses. The second is: furthermore, etc., nine verses. The third is: for example, the king, etc., is explained by seven verses. Second, the title of the chapter is: Bodhisattva, etc. Chapter Six. Third, in order to make it not decline but increase from above, the chapter on diligence is the means or aid to make the two types of Bodhicitta, conventional and ultimate, increase from above. The chapter on meditation is what makes conventional Bodhicitta increase from above. The chapter on wisdom is what makes ultimate Bodhicitta increase from above, these three. First, the chapter on diligence is divided into text and title, these two. The first is further divided into: briefly explaining the reasons why diligence is necessary, and explaining in detail how to practice diligence, these two. The first is: thus, with forbearance, etc., one verse. The second is further divided into: identifying the nature of diligence, abandoning aspects that are not conducive to diligence, and accomplishing conducive aspects, namely
Chinese
首先是精进等一颂。第二部分也分为：总说和广说两部分。第一部分是：身与心等一颂。第二部分广说也分为：舍弃世间和舍弃分别念两部分。第一部分又分为：宣说必须舍弃世间的理由，应当舍弃对内心有情的世间的贪执，应当舍弃对外在利养等的世间的贪恋，以及宣说舍弃后依止寂静的方式四部分。第一部分是：因为贪执等二颂。第二部分是：何人以何相等等十二颂。第三部分是：我乃利养多等等八颂。第四部分是：森林中野兽等等十四颂。第二部分舍弃分别念也分为：总说和广说两部分。第一部分是：此世间等等一颂。第二部分广说也分为：舍弃对内女人的贪恋，舍弃对外利养等的贪恋，忆念寂静的功德三部分。第一部分又分为：思维容易成办因，本体是不清净的，思维果是众多损害的三部分。第一部分是：信使信使等三颂。第二部分是：任何最初等二十八颂。第三部分是：如是不净等八颂。第二部分舍弃对外利养等的贪恋是：积聚和守护等六颂。第三部分忆念寂静的功德是：如是对于欲等四颂。第三部分真实修习禅定，分为：连接上下文的总说，广说修习禅定的方式，以及教导成就三摩地的方法三部分。第一部分是：因此等等等一颂。第二部分又分为：修习自他平等的方式和修习自他交换的方式两部分。第一部分又分为：总说，广说，以及总结要义三部分。第一部分是：自与他等等一颂。第二部分又分为：如何修习平等，断除对此的诤论，以及如此串习的利益三部分。第一部分是：手等等等十三颂。第二部分是：以悲悯痛苦等三颂。第三部分是：如是相续等等三颂。第三部分总结要义