English
Firstly, there is one verse on diligence, etc. The second part also has two sections: a summary and a detailed explanation. The first part is: "Body and mind, etc.," one verse. The second part, the detailed explanation, is also divided into two parts: abandoning the world and abandoning conceptual thoughts. The first part is further divided into four parts: explaining the reasons for abandoning the world, abandoning attachment to the world of sentient beings within, abandoning craving for the external world of gain, etc., and explaining how to rely on solitude after abandoning. The first part is: "Because of attachment, etc.," two verses. The second part is: "Who with what characteristics, etc.," twelve verses. The third part is: "I am full of gain, etc.," eight verses. The fourth part is: "Wild animals in the forest, etc.," fourteen verses. The second part, abandoning conceptual thoughts, is also divided into two parts: a summary and a detailed explanation. The first part is: "This world, etc.," one verse. The second part, the detailed explanation, is also divided into three parts: abandoning craving for women within, abandoning craving for external gain, etc., and remembering the benefits of solitude. The first part is further divided into three parts: thinking that it is easy to accomplish the cause, that the essence is impure, and thinking that the result is many harms. The first part is: "Messenger, messenger, etc.," three verses. The second part is: "Whatever is first, etc.," twenty-eight verses. The third part is: "Thus impure, etc.," eight verses. The second part, abandoning craving for external gain, etc., is: "Accumulating and guarding, etc.," six verses. The third part, remembering the benefits of solitude, is: "Thus for desire, etc.," four verses. The third part, the actual practice of meditation, is divided into three parts: a summary connecting the context, a detailed explanation of how to practice meditation, and instructions on how to achieve samadhi. The first part is: "Therefore, etc., etc.," one verse. The second part is also divided into two parts: how to meditate on equality of self and others, and how to meditate on exchanging self and others. The first part is further divided into three parts: a summary, a detailed explanation, and a conclusion of the meaning. The first part is: "Self and other, etc.," one verse. The second part is also divided into three parts: how to meditate on equality, abandoning disputes about it, and the benefits of becoming accustomed to it in this way. The first part is: "Hand, etc., etc.," thirteen verses. The second part is: "With compassion for suffering, etc.," three verses. The third part is: "Thus the continuum, etc.," three verses. The third part is the conclusion of the meaning.
Chinese
是。因此，如何等一颂。第二，关于交换自他，以陈述理由的方式作简要指示。详细阐述其修习方法，分为两个部分。第一部分是：通过串习等三颂。第二部分也分为：总的指示交换方式，分别修习对治的差别，以及交换后如何成办三个部分。第一部分也分为：接受他人，舍弃自爱执，以自他为主的过患和功德，因此必须交换四个部分。第一部分是：如何如手等七颂。第二部分是：我的身体等四颂。第三部分是：如果前往等九颂。第四部分是：在世间等六颂。第二，关于分别修习对治的差别，也分为简要指示和详细阐述两个部分。第一部分是：卑劣等自我等一颂。第二部分也分为：与卑劣者交换后修习嫉妒，与平等者交换后修习竞争心，与优越者交换后修习我慢三个部分。第一部分是：此乃受敬等六颂。第二部分是：与我平等者等四颂。第三部分是：烦恼此亦等四颂。第三，关于交换后如何成办，也分为以柔和的方式教诫和以粗暴的方式惩罚两个部分。第一部分是：汝心自利等十三颂。第二部分也分为：惩罚心和惩罚身两个部分。第一部分是：然而如是等六颂。第二部分是：如何如何等十一颂。第三，关于成就三摩地的方法的教诫是：因此如孩童等三颂。第二，品名是：菩提萨埵等。第八品。第三，第九品是智慧品，分为正文和品名两个部分。第一部分也分为：简要指示生起智慧和详细阐述两个部分。第一部分是：支分等一颂。第二部分也分为：确立见解，以修习来体验，以理证来断除增益，以及证悟空性的作用四个部分。第一部分也分为：安立二谛的体相，遣除对此的诤论，以及将大乘视为殊胜。
English
Is. Therefore, how, etc., one verse. Second, regarding the exchange of self and others, a brief indication is made by stating the reasons. Explaining in detail how to practice it, there are two parts. The first part is: Through familiarity, etc., three verses. The second part is also divided into: a general indication of the method of exchange, separately practicing the differences in antidotes, and how to accomplish after the exchange, three parts. The first part is also divided into: accepting others, abandoning self-cherishing, the faults and merits of prioritizing self and others, therefore, it is necessary to exchange four parts. The first part is: How like a hand, etc., seven verses. The second part is: My body, etc., four verses. The third part is: If going, etc., nine verses. The fourth part is: In the world, etc., six verses. Second, regarding separately practicing the differences in antidotes, it is also divided into a brief indication and a detailed explanation, two parts. The first part is: Inferior, etc., self, etc., one verse. The second part is also divided into: practicing jealousy after exchanging with an inferior person, practicing competitive mind after exchanging with an equal person, and practicing pride after exchanging with a superior person, three parts. The first part is: This is respected, etc., six verses. The second part is: Equal to me, etc., four verses. The third part is: Affliction, this also, etc., four verses. Third, regarding how to accomplish after the exchange, it is also divided into teaching in a gentle way and punishing in a harsh way, two parts. The first part is: Your mind, self-interest, etc., thirteen verses. The second part is also divided into: punishing the mind and punishing the body, two parts. The first part is: However, like this, etc., six verses. The second part is: How, how, etc., eleven verses. Third, the teaching on the method of accomplishing samadhi is: Therefore, like a child, etc., three verses. Second, the chapter title is: Bodhisattva, etc. Eighth chapter. Third, the ninth chapter is the chapter on wisdom, divided into the text and the chapter title, two parts. The first part is also divided into: a brief indication of generating wisdom and a detailed explanation, two parts. The first part is: Limb, etc., one verse. The second part is also divided into: establishing the view, experiencing through practice, cutting off superimpositions with reasoning, and the function of realizing emptiness, four parts. The first part is also divided into: establishing the nature of the two truths, dispelling disputes about it, and considering the Great Vehicle as supreme.
Chinese
在三种确立中，第一种也分为：二谛的区分、二谛的定义、以及确立二谛的补特伽罗三种。第一种是：世俗等二句。第二种是：胜义等二句。第三种是：彼等六句。第二，关于破除对它的诤论，也分为：破除对作为基础的二谛的诤论、破除对作为道的空性的诤论、破除对作为果的利他之诤论三种。第一种也分为：破除世间凡夫的诤论、破除声闻众的诤论、破除唯识宗的诤论三种。第一种是：二者也是等六句。第二种是：色等现量等九颂二句。第三种是：何时迷乱等十四颂二句。第二，关于破除对作为道的空性的诤论，也分为：总说和广说两种。第一种是：如幻术等三颂。第二种是：何时何者等二颂。第三，关于破除对作为果的利他的诤论是：如意宝等五颂。第三，关于确立大乘为殊胜，也分为：以圣教确立大乘和以道空性确立为对治两种。第一种是：见真谛等十二颂。第二种是：因愚昧痛苦等五颂。第二，关于以修持而受持，也分为：修持补特伽罗无我的方式和修持法无我的方式两种。第一种也分为：修持俱生我为空性和修持遍计我为空性两种。第一种是：牙齿毛发爪等三颂。第二种也分为：破除认为我是知、破除认为我是物质、以及破除对无我之义的诤论三种。第一种是：如果声音的等八颂。第二种是：无心也是等二颂。第三，关于：如果无我，则破除业果不合理的诤论、如果无我，则破除大悲不合理的诤论、以及显示不遮止假立的我三种。第一种是：如果我等五颂。第二种是：如果众生等一颂。第三种是：无众生果等二颂。第二，关于
English
Among the three establishments, the first is also divided into: the distinction of the two truths, the definition of the two truths, and the individuals who establish the two truths, which are three. The first is: conventional, etc., two lines. The second is: ultimate, etc., two lines. The third is: those, etc., six lines. Second, regarding refuting disputes about it, it is also divided into: refuting disputes about the two truths as the basis, refuting disputes about emptiness as the path, and refuting disputes about benefiting others as the result, which are three. The first is also divided into: refuting disputes of ordinary worldlings, refuting disputes of the Hearers, and refuting disputes of the Mind-Only school, which are three. The first is: both are also, etc., six lines. The second is: form, etc., direct perception, etc., nine verses and two lines. The third is: when delusion, etc., fourteen verses and two lines. Second, regarding refuting disputes about emptiness as the path, it is also divided into: brief explanation and detailed explanation, which are two. The first is: like illusion, etc., three verses. The second is: when what, etc., two verses. Third, regarding refuting disputes about benefiting others as the result, it is: wish-fulfilling jewel, etc., five verses. Third, regarding establishing the Great Vehicle as supreme, it is also divided into: establishing the Great Vehicle through scripture and establishing emptiness as the antidote through the path, which are two. The first is: seeing the truth, etc., twelve verses. The second is: suffering from ignorance, etc., five verses. Second, regarding taking it into experience through meditation, it is also divided into: the way to meditate on the selflessness of the individual and the way to meditate on the selflessness of phenomena, which are two. The first is also divided into: the way to meditate on the co-emergent self as empty and the way to meditate on the imputed self as empty, which are two. The first is: teeth, hair, nails, etc., three verses. The second is also divided into: refuting the belief that the self is knowing, refuting the belief that the self is material, and refuting disputes about the meaning of selflessness, which are three. The first is: if the sound, etc., eight verses. The second is: without mind also, etc., two verses. Third, regarding: if there is no self, then refuting the dispute that cause and effect are unreasonable, if there is no self, then refuting the dispute that great compassion is unreasonable, and showing that the imputed self is not negated, which are three. The first is: if the self, etc., five verses. The second is: if sentient beings, etc., one verse. The third is: without sentient beings, result, etc., two verses. Second, regarding
Chinese
关于修习无我之法，有四种修习方式：身念住、受念住、心念住、法念住。首先，身念住又分为：观察身体总体、观察身体各部分、以及阐述因此需要舍弃对身体的执着。第一部分是：身体由脚等七段和一只脚组成。第二部分是：同样，手指等分为两段。第三部分是：如此，梦境等分为一段。其次，受念住又分为：观察感受的自性、观察感受的因、观察感受的果、观察感受者。第一部分是：痛苦本身等五段。第二部分是：如果根境等五段。第三部分是：当感受者等一段。第四部分是：见或等三段。第三，心念住又分为：观察心无自性、观察心无生。第一部分是：意是诸根等两段。第二部分是：从所知之前等六句。第四，法念住又分为：直接阐述法念住、以及破除对此的争论。第一部分是：如此诸法等两句。其次，破除两种真理不相容的争论、破除无理由的争论、破除智慧无止境的争论。第一部分是：如果那样等两段。第二部分是：思与观察等一段。第三部分是：何时分别等两段。第三，以理证断除增益，分为：驳斥主张实有者的论证、以及建立主张空性者的论证。第一部分是：依于何者等五段。其次，又分为：以因进行观察的金刚屑、以自性进行观察的伟大缘起、以果进行观察的有无生灭。首先，又分为：驳斥认为从无因而生的观点、驳斥认为从他而生的观点、驳斥认为从自而生的观点、以及总结要义。第一部分是：暂且世间等两段。其次，从无常的他而生