Chinese
入菩萨行论科判义明镜。 入菩萨行论科判义明镜。 入菩萨行论科判义明镜 敬礼！ 三世诸佛一切逝去及随行之唯一大道，成办一切利乐之唯一因，一切有寂圆满之源，主要阐释珍宝菩提心。今欲解说此殊胜如意宝——入菩萨行论。 ༈ 首先宣说论支，其次宣说论义。初者又分三：阿阇梨如何讲说，弟子如何听闻，师徒如何讲闻。如是说毕。 ༈ 其次宣说论义，分二：论名，及与名相符之论义。初者又分二：宣说论名，及顺带宣说译礼。初者，如印度等。二者，如佛陀等。二者又分三：入于造论之因，所造论之体性，以及结尾圆满之事业。初者又分四：初、赞颂，如“如来法身”等二句。二、立誓造论，如“佛子”等二句。三、谦逊，如“往昔”等一个偈颂。四、生起欢喜心，如“修善”等一个偈颂所示。 ༈ 二者，宣说所造论之体性。 如云：“愿菩提心珍宝，未生者生起，已生无衰损，辗转益增长。” 如是，生起自相续中未生起的世俗谛和胜义谛之珍宝菩提心的章节有三，使已生起的菩提心不衰退的章节有三，使不衰退的菩提心辗转增上的章节有三，如是增上的果实回向他利和发愿的章节有一，总共此论以十章的体性，四科判而
English
A Clear Mirror of the Sections of Engaging in the Bodhisattva's Conduct. A Clear Mirror of the Sections of Engaging in the Bodhisattva's Conduct. A Clear Mirror of the Sections of Engaging in the Bodhisattva's Conduct. Homage! The single great path traversed by all the Buddhas of the three times, those who have gone and those who will go, the single cause for accomplishing all benefit and happiness, the source of all goodness in samsara and nirvana, primarily showing the precious mind of enlightenment. Now, I will explain this excellent wish-fulfilling jewel, Engaging in the Bodhisattva's Conduct. ༈ First, explaining the branches of the explanation, and second, explaining the actual subject matter. The first has three parts: how the teacher explains the Dharma, how the student listens, and how the teacher and student engage in teaching and listening. Having completed these explanations. ༈ Second, regarding the actual subject matter, there are two parts: the title of the treatise and the actual text that corresponds to the title. The first has two parts: explaining the actual title and, incidentally, the translation homage. The first is like "India," etc. The second is like "Buddha," etc. The second also has three parts: the cause for engaging in composing the treatise, the actual nature of the body of the treatise to be composed, and the explanation of the concluding, completely fulfilling activity. The first also has four parts: First, praising, like the two lines "The Tathagata's Dharma body," etc. Second, vowing to compose, like the two lines "The Buddha's sons," etc. Third, humility, like the one verse "Previously," etc. Fourth, generating joy, as shown by the one verse "Meditating on virtue," etc. ༈ Second, explaining the actual nature of the body of the treatise to be composed. As it is said: "May the precious mind of enlightenment, not yet born, arise; and may that which is born not decline, but increase further and further." Thus, there are three chapters for generating the precious mind of enlightenment, both conventional and ultimate, which has not arisen in one's own mindstream; three chapters for preventing that which has arisen from declining; three chapters for increasing that which does not decline further and further; and one chapter for dedicating and aspiring the fruit of such increase for the benefit of others. In total, this treatise, with the nature of ten chapters, is with four sections.
Chinese
总的来说，要进行讲解，首先是生起珍贵的菩提心，对于尚未在自相续中生起的，有三个章节：第一，通过利益之门生起欢喜的章节；第二，忏悔不顺品的罪恶的章节；第三，受持顺品菩提心的章节。其中，第一利益的章节有正文和题目。首先，章节的正文也有菩提心之所依的讲解和利益的讲解两种。首先，也有身体所依和心所依的讲解两种。第一是“闲暇”等一颂。第二是“如夜”等一颂。第二也有发心总体的利益，愿行各自的利益，宣说具有发心之相续者的功德三种。首先也有，比其他善根更为超胜的利益，名义转变的利益，通过譬喻显示利益三种。第一是“因此善”等三偈。第二是“生起菩提心”等一偈。第三也有，用黄金转变的譬喻显示获得佛果，用珍宝的譬喻显示意义重大，用具有果实的树木的譬喻显示善根不尽且更增上，用送葬勇士的譬喻显示必定能压伏罪恶，用劫末之火的譬喻显示从根拔除不决定的罪恶，以及此处未说而在其他地方提及的六种。第一是“黄金转变”等一颂。第二是“有情”等一颂。第三是“善”等一偈。第四是“罪恶”等一偈。第五是“彼”等两句。第六是“彼之”等两句所显示。第二，愿行各自的利益方面，有分类，利益的差别，以教证理证成立三种。第一是“菩提心彼”等两颂。第二是“愿菩提”等三偈。第三也有以教证和理证成立两种。第一是“此”等一偈。第二，以理证成立也有愿的利益和行的利益以理证成立两种。
English
In general, to explain, first, there are three chapters on generating the precious Bodhicitta, for those that have not yet arisen in one's own mindstream: First, the chapter on generating joy through the gate of benefits; second, the chapter on confessing the sins of unfavorable factors; third, the chapter on upholding the favorable Bodhicitta. Among these, the first chapter on benefits has the text and the title. First, the text of the chapter also has two parts: the explanation of the basis of Bodhicitta and the explanation of benefits. First, there are also two explanations: the physical basis and the mental basis. The first is "Leisure" etc., one shloka. The second is "Like the night" etc., one shloka. Second, there are also three parts: the general benefits of generating the mind, the individual benefits of aspiration and application, and the explanation of the greatness of the person who possesses the mind generation. First, there are also three parts: the benefit of being particularly superior to other virtues, the benefit of the transformation of name and meaning, and the benefit shown through examples. The first is "Therefore, virtue" etc., three verses. The second is "Generating Bodhicitta" etc., one verse. Third, there are also six parts: showing the attainment of Buddhahood through the example of gold transformation, showing the great meaning through the example of jewels, showing the inexhaustible and increasing roots of virtue through the example of fruit-bearing trees, showing the certain suppression of sins through the example of the escorting hero, showing the eradication of uncertain sins from the root through the example of the fire at the end of time, and what is not explained here but mentioned elsewhere. The first is "Gold transformation" etc., one shloka. The second is "Sentient beings" etc., one shloka. The third is "Virtue" etc., one verse. The fourth is "Sin" etc., one verse. The fifth is "That" etc., two lines. The sixth is shown by "Its" etc., two lines. Second, regarding the individual benefits of aspiration and application, there are three parts: classification, the difference of benefits, and establishment through scripture and reasoning. The first is "Bodhicitta that" etc., two shlokas. The second is "Aspiration for Bodhi" etc., three verses. Third, there are also two establishments through scripture and reasoning. The first is "This" etc., one verse. Second, the establishment through reasoning also has two parts: the benefit of aspiration and the benefit of application established through reasoning.
Chinese
कार्य। 第一是：有情众生等六颂。第二是： желая благо等四颂。第三是：讲述具有菩提心传承之人的伟大之处，已由利益报答等六颂阐述完毕。第二章节的名称是：菩提萨埵等。第一品结束。༈。第二，忏悔菩提心之违品罪业品，也有正文和名称两种。第一种也有供养支、礼拜支、皈依支、忏悔支四种。第一种也有实际拥有的供养、以意幻化的供养、祈愿力之供养、无上供养、赞颂音声之供养五种。第一种也有主人完全拥有的供养、未拥有的供养、献出身体的供养三种。第一是：珍贵心等一颂。第二是：花朵果实等六颂。第三是：诸佛及佛子等二颂。第二种也有沐浴和擦拭身体等的供养，以及受用供养两种。第一是：沐浴的房屋等四颂。第二是：三千等六颂。第三，祈愿力之供养是：从那等二颂。第四，无上供养是：如是等一颂。第五，赞颂音声之供养是：功德等一颂。第二，礼拜支是：三时逝者等二颂。第三，皈依支是：菩提等一颂。第四，忏悔罪业支，有显现忏悔境和宣说真实忏悔两种。第一是：诸方等一颂。第二种也有破斥力、所依力、遍行对治力、恢复力四种。第一是：最初等十九颂。第二是：因此诸佛等七颂。第三种也有必须依赖对治的原因和真实对治两种。第一是：最后等九颂。第二是：我不知等二颂。第四是
English
Action. First is: Six verses beginning with "sentient beings, etc." Second is: Four verses beginning with "wishing to benefit, etc." Third is: Explaining the greatness of a person who possesses the lineage of bodhicitta, which has been fully explained by six verses beginning with "repaying kindness, etc." The name of the second chapter is: Bodhisattva, etc. End of the first chapter. ༈. Second, the chapter on confessing sins that are contrary to bodhicitta also has two aspects: the text and the name. The first also has four branches: offering, prostration, refuge, and confession. The first also has five types of offerings: offerings actually possessed, offerings created by the mind, offerings of the power of aspiration, supreme offerings, and offerings of praise and sound. The first also has three types of offerings: offerings fully possessed by the owner, offerings not possessed, and offerings of offering the body. First is: One verse beginning with "that precious mind, etc." Second is: Six verses beginning with "flowers, fruits, etc." Third is: Two verses beginning with "victors and their sons, etc." The second also has two types of offerings: offerings of bathing and wiping the body, etc., and offerings of enjoyment. First is: Four verses beginning with "bathing house, etc." Second is: Six verses beginning with "three thousand, etc." Third, the offering of the power of aspiration is: Two verses beginning with "from that, etc." Fourth, the supreme offering is: One verse beginning with "as, etc." Fifth, the offering of praise and sound is: One verse beginning with "qualities, etc." Second, the branch of prostration is: Two verses beginning with "those who have gone to the three times, etc." Third, the branch of taking refuge is: One verse beginning with "bodhi, etc." Fourth, the branch of confessing sins has two aspects: manifesting the object of confession and explaining the actual confession. First is: One verse beginning with "all directions, etc." The second also has four powers: the power of refutation, the power of reliance, the power of universally applying antidotes, and the power of restoration. First is: Nineteen verses beginning with "beginning, etc." Second is: Seven verses beginning with "therefore, victors, etc." The third also has two aspects: the reason for needing to rely on antidotes and the actual antidote. First is: Nine verses beginning with "last, etc." Second is: Two verses beginning with "I do not know, etc." Fourth is
Chinese
引导者等以一个偈颂显示。第二章的名称是：菩提等。第二章。第三，关于完全掌握顺应菩提心的章节，分为正文和名称两部分。第一部分又分为：前行之法，正行誓言，结尾修自他喜悦三部分。第一部分又分为：生起珍贵的菩提心在自相续中，积聚共同的助缘，以及近取因修习心两种。第一部分又分为八支，其中供养、礼拜、皈依、忏悔四支在第二章中已经阐述完毕，此处将要阐述的是：随喜支，劝请转法轮支，祈请不入涅槃常住支，以及将善根回向他众之义的支分，共四支。第一是：众生所有的等三颂及二句。第二是：各方等一颂。第三是：诸佛等一颂。第四是：如是这些等四颂。第二部分又分为：修心正行，确立其合理性，特别布施身体，以及将修心的果实发愿为利他四部分。第一是：身体和等一颂。第二是：舍弃一切等一颂。第三是：我以有情等二颂。第四是：于彼有害等八颂及一句。第二，正行誓言是：如是等二颂。第三，结尾修自他喜悦分为：修自喜悦，以及使他人修喜悦两种。第一是：如是智慧和等九颂。第二是：我从今天等一颂显示。第二章的名称是：菩提心等。第三章。第二，关于使生起不退转，对于进退之处谨慎重视的，是谨慎的章节。观察自己的身语意三门的，是正念的章节。菩提心的差别的不顺应品，是嗔恚的对治忍辱的章节，共三部分。第一，关于谨慎的章节，分为正文和名称两部分。第一部分是总说。