Chinese
生起之后，在所有城镇和乡村游历，凭借获得五种神通的力量，断除十不善业，安置于十善业道，并将所有善根回向无上菩提，且安置于不退转地。那位国王身坏之后，于梵天世界转生为梵天，又转生为大梵天，之后死亡，在劫末之时，与光明天神们一同转生。当他住在那里的时候，又将无数的众生安置于不退转地。他们也并非生于彼处，而是安住于无有正法之处。以百千种方便行持之后，从梵天世界死亡，从光明天神之中又安住于梵天世界。如果百中有一来到人们之中，当没有佛陀出世的时候，也会具有五种神通。如果有佛陀出世，则成为那些世尊的侍者。由于积累了那些善根，诸佛世尊安住于等持之中，如果安乐或者寂静，便知如来安住于此。如是说。又，如来名为寂静处，寿命长达七十亿万年之时，世尊自己成为名为寂静的菩萨，恭敬寂静，获得寂止，以大悲心压制，获得所有禅定智慧生起，善巧方便，既不见寂止，也修习胜观。他显现神通，显现千种化身。将那些心散乱于世间的人们以布施摄受，安置于戒律之中，并开示诸佛之法。将无数的众生安置于这甚深之法的忍耐之中。由于长久串习慈悲和禅定以及一切智智，安置于六度之中，他们不久便在完全清净的佛土中成佛，并将无数的众生从痛苦中解脱出来。世尊开示说：他
English
Having arisen, he traveled through all towns and villages, and by the power of obtaining the five superknowledges, he abandoned the ten non-virtuous actions and thoroughly established them on the path of the ten virtuous actions. He dedicated all roots of virtue to unsurpassed enlightenment and established them in the irreversible stage. That king, after his body was destroyed, was born as a Brahma in the Brahma world, and again born as a Great Brahma. Then, after death, at the time of the destruction of the eon, he was born together with the gods of clear light. While dwelling there, he also established countless beings in the irreversible stage. They were not born there either, but remained in a place without Dharma. Having acted with hundreds of thousands of methods, he died from the Brahma world, and from among the gods of clear light, he again dwelt in the Brahma world. If one in a hundred came among the people, even when a Buddha had not appeared, he would possess the five superknowledges. If a Buddha appeared and remained, he would become a servant of those Bhagavat. Because he accumulated those roots of virtue, the Buddhas, the Bhagavat, remained in meditative equipoise. If there was happiness or solitude, he would know that the Tathagata remained there. Thus he spoke. Furthermore, the Tathagata, called the Abode of Peace, when the measure of his life was seventy billion years, the Bhagavat himself became a Bodhisattva named Respectful of Peace, respecting peace, obtaining tranquility, suppressing it with great compassion, obtaining the arising of all meditative wisdom, skillful in means, neither seeing tranquility nor cultivating insight. He manifested miraculous powers and manifested a thousand emanations. Those people whose minds were distracted by the world were gathered by generosity and established in morality, and the Buddhas' teachings were shown. Countless beings were thoroughly established in the patience of this profound Dharma. Because of long habituation with compassion, meditation, and the wisdom of omniscience, they were thoroughly established in the six perfections, and they soon became Buddhas in a completely pure Buddha-field, and liberated countless beings from suffering. The Bhagavat declared: He
Chinese
因此，他说通过习惯禅定，六度得以圆满。 ༈ 再次，当国王名为世间种种显现欢喜时，他放弃王位，住在森林中进行禅定，并且先前对进入禅定的人们分别表示欢喜，因此他知道获得了一切禅定智慧的生起。他对具有禅定的人们用世间的食物分别表示欢喜。 ༈ 再次，在过去无量劫之前，当名为无碍吉祥的仙人出现时，他视任何生起的禅定为具有阻碍的性质，因此对一切存在产生了无畏的认知，并且专注于阻止不住留的心识之流，所以在死亡的时候，九十六劫中没有进入胎 womb 的状态，而是恒常化生。 ༈ 再次，在过去无量劫之前，当导师名为善眼时，他看到这三界被各自地界的过患所压迫，于是想：唉！这些众生无论住在哪里都会受到损害，他们没有怙主，没有引导者，我将不住于一切造作，不住留就不会动摇。他领悟到从不住于一切法的禅定中可以获得大悲，因此向众生宣说，无数的众生被安置于无碍的智慧中，并且不住留于涅槃。 ༈ 再次，在过去无量劫之前，如来名为施予气息者，他向众生宣说佛法，使他们从衰老和疾病中解脱出来，从而变得无畏。 也就是对于贪执者不贪执，对于嗔恨者不嗔恨，对于愚昧者不愚昧。不贪执于禅定、灭尽的生处和次第安住的等至。像这样，心完全解脱并且极其完全解脱，这被称为解脱智慧，像这样宣说八解脱之法。 当时，世尊自己是名为摧伏一切敌人的国王，他成为了三千大千世界之主。众
English
Thus, he said that by habituating to meditation, the six perfections are completely fulfilled. ༈ Again, when the king was named Manifestly Pleased with Various Worlds, he renounced the kingdom and dwelt in the forest practicing meditation, and previously he pleased those who had entered into meditation individually, so he knew that he had attained the arising of all knowledge of meditation. He pleased those who possessed meditation individually with worldly food. ༈ Again, in the past, beyond countless eons, when a sage named Unobstructed Glory appeared, he saw whatever meditation arose as having the nature of obstruction, so he developed a fearless perception of all existence, and by focusing on stopping the stream of the non-abiding mind, at the time of death, he did not enter the womb for ninety-six eons, but was always born miraculously. ༈ Again, in the past, before countless eons, when the teacher was named Good Eyes, he saw that these three realms were oppressed by the faults of their respective grounds, and thought: Alas! Wherever these beings dwell, they are harmed, they have no protector, no guide, I will not abide in all formations, if I do not abide, I will not move. He realized that great compassion is attained from the meditation of not abiding in all dharmas, so he taught it to beings, and countless beings were placed in unobstructed wisdom and passed into non-abiding nirvana. ༈ Again, in the past, beyond countless immeasurable times, the Thus-Gone One named Giver of Breath taught the Dharma to beings, freeing them from old age and sickness, thereby making them fearless. That is, he is not attached to those who are attached, he is not hateful to those who are hateful, he is not ignorant to those who become ignorant. He is not attached to meditation, the spheres of exhaustion, and the gradual abidings of absorption. Thus, this mind is completely liberated and exceedingly completely liberated, this is called the knowledge of liberation, and thus he taught the Dharma of the eight liberations. At that time, the Blessed One himself, the king named Utterly Vanquishing All Enemies, became the lord of the three thousand great thousand world realms. The peop
Chinese
眷属的会众和六万个地方小国的国王一起去到如来跟前，那位佛陀向国王开示了八解脱之法。那位国王用七宝充满三千大千世界，供养了佛陀，并与地方小国的国王们一起舍弃了家庭，出家为僧。在那里，六万个地方小国的国王们都证悟了八解脱，唯独那位国王没有证悟。他听闻了八解脱，虽然不住于一切有，但由于对有情众生生老病死的巨大悲悯，在无数个十八大劫中安住于轮回，为轮回的众生着想并精进努力。世尊说道：‘目犍连之子，不住于一切等持的菩萨，将迅速证得无上菩提。’ 再次，过去世尊自己转世为名为普知国王，以谨慎之心治理国家。他有八万妃嫔，个个容貌姣好，美丽动人，颜色鲜艳，具备殊胜之美，早起晚睡，她们的容貌如同天女，品德如同远离贪欲。普知国王安住在八万妃嫔之中，处于禅定之中，如实了知如何平等住心，以及禅定的差别、烦恼和功德的差别。在知晓了那些女众的智慧、烦恼和功德的差别之后，对于那些智慧薄弱而烦恼强大的女子，为了调伏烦恼，便开示生起智慧之法。对于那些烦恼微弱而智慧强大的女子，为了舍弃微小的烦恼，便开示佛法。对于行于贪欲的女子，便开示不净和无常；对于行于嗔恨的女子，便开示慈爱和无常；对于行于愚痴的女子
English
Together with a retinue and sixty thousand kings of local kingdoms, they went to the Tathagata, and that Buddha taught the king the Dharma of the eight liberations. That king filled the three thousand great thousand worlds with the seven precious things and offered them, and together with the kings of the local kingdoms, he renounced his household and became a monk. There, those sixty thousand kings of the local kingdoms realized the eight liberations, except for that king. Having heard the eight liberations, although he did not abide in all existence, due to great compassion for sentient beings who are born, age, die, and transmigrate, he remained in samsara for eighteen countless eons, thinking and striving for the benefit of sentient beings in samsara. The Blessed One said, 'The Bodhisattva, son of Maudgalyayana, who does not abide in all samadhi, will quickly awaken to unsurpassed enlightenment.' Again, in the past, the Blessed One himself was born as a king named Kuntagocara (普知国王), and he ruled the kingdom with mindfulness. He had eighty thousand consorts, all of whom were beautiful and lovely to behold, with excellent and radiant complexions, endowed with supreme beauty, rising early and sleeping late. Their forms were like goddesses, and their qualities were like those free from desire. King Kuntagocara entered into samadhi amidst those eighty thousand women, and by equally placing his mind, he thoroughly knew the distinctions of meditation, afflictions, and qualities as they were. Having come to know all the distinctions of knowledge, afflictions, and qualities of those women, to those women who were weak in knowledge and strong in afflictions, he taught the Dharma of generating knowledge in order to subdue the afflictions. To those women who were weak in afflictions and strong in knowledge, he taught the Dharma in order to abandon whatever small afflictions they had. To women who engaged in desire, he taught impurity and impermanence; to those who engaged in hatred, he taught love and impermanence; to those who engaged in delusion
Chinese
显示了缘起和无常。对于分别念的行为，显示了呼吸的忆念和无常。对于相的行为，显示了无相和无常。对于我执的显现，显示了空性和无常。对于有，对于有者，显示了无愿和无常。像这样，无论生起何种烦恼，都以对治法来断除。 哪些女人行于贪欲，她们修习禅定，修习梵行之道，便生于梵天世界。哪些女人行于嗔恚，她们修习慈悲喜舍四无量心，修习梵行之道；行于相者，修习无相和梵行之道；特别执着于有之贪欲者，修习无愿，修习梵住。 像这样，那八万个女人都从欲望中解脱了贪欲，生于梵天世界。༈ 此外，当国王成为名为“呵责烦恼”之时，由于他的威力，他拥有九十万个妃嫔，她们都容貌姣好，赏心悦目。那些女人以眼睛所见之女人，她们如实知晓烦恼之果和业之果，因此，一切烦恼皆不生起，并且也能了知呵责，变得如此。 像这样，国王以使那九十万个女人领悟自己的业和烦恼，从而使她们获得了对欲界诸欲的无贪，在身坏之后，便生于梵天世界。༈ 此外，当国王转生为善见大王之时，虽然获得了长寿、财富、安乐和广大的圆满，但他并不执着于此，而是如《律藏》中所说，在其他地方入于禅定等。༈ 又，往昔世尊于苦行林中成为一位仙人时，五百个野人摧毁了一个隐士村落，夺走了许多食物和财物。他们抓住了一个在那里逃跑的人，为了祭祀夜叉。
English
It showed dependent origination and impermanence. For the practice of conceptualization, it showed mindfulness of breathing and impermanence. For the practice of signs, it showed signlessness and impermanence. For the manifestation of self-grasping, it showed emptiness and impermanence. For existence, for those who exist, it showed absence of aspiration and impermanence. Thus, whatever afflictions arose, they were severed by their antidotes. Those women who engaged in desire, they cultivated meditation, practiced the path of Brahma, and were born in the world of Brahma. Those women who engaged in hatred, they cultivated the immeasurable qualities, practiced the path of Brahma; those who engaged in signs, practiced signlessness and the path of Brahma; those who were particularly attached to the desire for existence, cultivated absence of aspiration and cultivated the Brahma-viharas. Thus, all those eighty thousand women, having become detached from desire for desire, were born in the world of Brahma. ༈ Furthermore, when the king became known as "Reproaching Afflictions," by his power, he had a retinue of ninety thousand consorts, all of whom were beautiful and pleasing to behold. Those women, seeing with their eyes, understood the fruits of afflictions and the fruits of karma, and thus, all afflictions did not arise, and they also came to know reproach, becoming such. Thus, the king, by causing those ninety thousand women to comprehend their own karma and afflictions, thereby enabled them to attain detachment from the desires of the desire realm, and after the destruction of their bodies, they were born in the world of Brahma. ༈ Furthermore, when the king took birth as King Great Good Vision, although he obtained longevity, wealth, happiness, and great abundance, he did not cling to them, but, as stated in the Vinaya, entered into meditative absorption in other places, and so forth. ༈ Again, in the past, when this Blessed One was a hermit in the forest of asceticism, five hundred wild men destroyed a hermitage village and took much food and wealth. They seized a man who was fleeing there in order to offer him as a sacrifice to the yaksha.