Chinese
也没有说什么。你的身体和性命因此安乐了。那些野人听后，生起了信心，并发起了菩提心。据说，那位婆罗门之子以此因缘，超越了九十劫的轮回，并逐渐获得了大菩提。又一次，当佛陀薄伽梵住在光明园林时，一位比丘因患脓疱病，身体流脓流血，大家都厌恶他，他住在寺院外一间破旧的房间里。当时，佛陀以神通力，在无人知晓的情况下，独自来到那位病人面前，凭借佛陀的威力，帝释天手持装满圣洁净水的功德之瓶，来到了如来面前。薄伽梵伸出由百种功德成就的手，从五指间放射出巨大的光芒，照亮了天神和众多眷属。如来亲自从头顶向生病的比丘放射光芒，照亮了那位病人，光芒一触及，病人的痛苦便消除了。身患脓血的比丘祈求庇护，无法顶礼，如来用右手从帝释天手中接过瓶子，倒在生病比丘的头顶上。用左手擦洗所有的伤口，所有的疾病都痊愈了，比丘很高兴，向薄伽梵顶礼，说道：慈悲伟大的无上之父，医王，我顶礼您。现在我的身体疾病痊愈了，为了医治我的心病，请您开示佛法。薄伽梵为他开示了佛法。还说：我考虑到你的恩情非常深重，所以要报答你。佛陀让他感到高兴，比丘很高兴，获得了阿罗汉的果位。天神眷属们说道：薄伽梵您亲自擦拭并为他洗浴，这是多么深重的恩情啊？佛陀回答说：过去无量劫之前，有一位作恶多端、不行正法的国王，与五百位大臣商议后，谁
English
He didn't say anything else either. Your body and life are now at peace. Hearing this, the wild men developed faith and generated the mind of enlightenment. It is said that the Brahmin's son, through this cause, transcended ninety kalpas of samsara and gradually attained great enlightenment. On another occasion, when the Buddha Bhagavan was residing in the Light Garden, a monk was suffering from a pustular disease, with pus and blood flowing from his body. Everyone disliked him, and he was living in a dilapidated room outside the monastery. At that time, through the Buddha's miraculous power, without anyone knowing, he alone went to the sick person. Through the Buddha's power, Indra, the lord of the gods, holding a sacred vase filled with pure water, which was made from merit, arrived before the Tathagata. The Bhagavan extended his hand, which was made from a hundred merits, and emitted great rays of light from his five fingers, illuminating the gods and many attendants. The Tathagata himself emitted light from the crown of his head towards the sick monk, illuminating the sick person, and as soon as the light touched him, the patient's suffering was eliminated. The monk, whose body was covered in pus and blood, sought refuge and, unable to prostrate, the Tathagata took the vase from Indra's hand with his right hand and poured it on the sick monk's head. With his left hand, he washed all the wounds, and all the diseases were healed. The monk was very happy and prostrated to the Bhagavan, saying: "Compassionate and great, unsurpassed father, king of physicians, I prostrate to you." He then requested, "Now that the disease of my body is healed, please teach me the Dharma to heal the disease of my mind." The Bhagavan taught him the Dharma, and also said, "Considering your kindness to be very great, I will repay you." The Buddha made him happy, and the monk was delighted and attained the fruit of an Arhat. The divine attendants said, "Bhagavan, you yourself wiped and bathed him, how great is this kindness!" The Buddha replied, "In the past, countless eons ago, there was a wicked king who did not practice Dharma, and after consulting with five hundred ministers, who
Chinese
他们说：“如果违反法律，您有权进行处罚，我们应该共同分享获得的任何财产。”当时，那五百人经常鞭打和殴打，因此获得了许多财产，他们就这样做了。对于那些没有财产的人，他们会造成伤害，直到危及生命。当时，一位居士稍微违反了法律，被带到那五百人面前鞭打和殴打。那些大臣听到说：“这位居士非常善良”，因此没有伤害他就放了他。那五百人中的一位就是这位比丘，而那位居士就是世尊本人。因此，菩萨偿还了无数劫以前的恩情，无论恩情是轻是重，直到证得圆满正觉都不会忘记。” 又，过去在无数劫之前，世尊本人曾是一位名叫“索朗丹”的商队首领。他和他的同伴、朋友、伙伴以及男人们一起精通文字、工艺、算术、商业术语和六十四种艺术等。当时，一位同伴说：“年轻人，你不知道去其他地方的坏处，也不知道其他人攻击的坏处，也不知道荒野的坏处，也不知道水的坏处，也不知道食物稀缺的坏处，也不知道在不友好的荒野中猛兽和盗贼的坏处，也不知道出海时大船沉没的坏处，也不知道罗刹女的恐惧和一切危害吗？年轻人，你用别人的父母的财产吗？你不知道我痛苦的样子，被非正法欺骗了吗？其他人不考虑像上面所说的那样，通过巨大的努力获得的这些轻微的财产吗？”听到这些劝告的话后，他思考着，并这样劝告他的同伴。他说：“现在积累财富是如此痛苦，因此，我应该正确地积累财富。”然后对自己的父母说：“父亲母亲，我要去经商，并且能够胜任商队首领的工作。儿子，考虑到去其他地方有无数的坏处，不要去啊！因为直到七代都有很多的传家宝，所以不会有错误的。”
English
They said, "If you are authorized to punish those who violate the law, we should share whatever property is obtained." At that time, the five hundred constantly whipped and beat, thus obtaining much property, and they did so. For those who had no property, they caused harm even to the point of endangering their lives. At that time, a layperson who had slightly violated the law was brought before the five hundred to be whipped and beaten. Those ministers heard it said, "This layperson is extremely virtuous," so they released him without harming him. One of those five hundred was this monk, and that layperson was the Blessed One himself. Therefore, a Bodhisattva repays the kindness of countless eons ago, whether the kindness is light or heavy, and will never forget it until attaining perfect enlightenment." Again, in the past, countless eons ago, the Blessed One himself was a caravan leader named "Söndren." He and his companions, friends, partners, and men were proficient in writing, crafts, arithmetic, commercial terms, and sixty-four arts, etc. At that time, one companion said, "Young man, do you not know the faults of going elsewhere, nor the faults of others attacking, nor the faults of the wilderness, nor the faults of water, nor the faults of scarce food, nor the faults of ferocious beasts and thieves in an unfriendly wilderness, nor the faults of a large ship sinking when going to sea, nor the fear of rakshasa women, and all harms? Young man, do you use the property of other parents? Do you not know the nature of my suffering, deceived by non-dharma? Do others not consider these light properties obtained through great effort, as mentioned above?" Having heard these words of encouragement, he pondered, and thus encouraged his companion. He said, "Accumulating wealth now is so painful, therefore, I should properly accumulate wealth." Then he said to his parents, "Father and mother, I am going to trade and am able to do the work of a caravan leader. Son, considering that there are countless faults in going elsewhere, do not go! Because there are many family treasures up to seven generations, there will be no mistakes."
Chinese
好像是这样。对他们说，放弃把享用转移到别处的想法。父亲说，不是这样的，如果七代人积累的财富没有被使用，我不愿意使用他们留下的东西，请允许我离开。父母没有坚决阻止，他进入大海，风把他带到珍宝岛，他用无价的宝石装满了船，然后返回，渡过大海，在海里洗澡时，戴在手上的珍宝掉进了大海里。他立刻拿起水桶，以极大的勇气想，为了珍宝，我一定要把大海弄干。他刚一这样想，数百万亿的诸神就来帮助他，风和火也来帮忙，于是他开始舀水。海神说：这大海是无边无尽的，稍微改变一下，大海还是那样。朋友，就像你想测量天空的道路一样，怎么可能把大海弄干呢？他对那些神说：诸神啊，大海不是无边无际的，大海的尽头也是可以测量的。我的精进是无边无量的，我能把大海弄干。海神们，看看我的力量吧！看看天空充满了神灵吧！无数的神灵是我的朋友，他们会燃烧、焚烧，也会变成风。看看我向天空洒水吧！看看那里没有众生吧！诸神会成为我的朋友，他们会焚烧和吸干空中的水。空中的风是我的朋友，我不会因为要弄干大海而退缩。如果大海不归还我的珍宝，我拥有功德处和力量。我的功德处是佛宝，以及无戏论、决定出离的法。引导之子，有僧宝。这些都属于我，不属于海神。说完之后，海神说：善男子，你的话是真实的，你确实具有精进的力量，你会得到珍宝，我会把它给你，你把它供养给三宝吧！说完就给了他。༈ 又
English
It seems that way. He said to them, "Abandon the thought of transferring enjoyment elsewhere." The father said, "It is not so. If the wealth accumulated by seven generations has not been used, I am unwilling to use what they have left behind. Please allow me to leave." His parents did not strongly object, and he entered the ocean. The wind carried him to the Isle of Jewels, and he filled the ship with priceless gems. He returned, crossed the ocean, and while bathing in the sea, the precious jewel he wore on his hand fell into the great ocean. Immediately, he took up a water scoop and, with great courage, thought, "For the sake of the precious jewel, I must dry up the ocean!" As soon as he thought this, millions of billions of gods came to help him, and the wind and fire also helped, so he began to scoop out the water. The ocean god said: "This ocean is boundless and inexhaustible. Even if it changes a little, the ocean remains the same. Friend, just as you desire to measure the path of the sky, how can you possibly dry up the ocean?" He said to those gods again: "Gods, the ocean is not boundless. The end of the ocean can also be measured. My diligence is boundless and immeasurable. I can dry up the great ocean! Ocean gods, look at my power! Look at the sky filled with gods! Countless gods are my friends, and they will blaze, burn, and also become wind. Look at me scattering water into the sky! Look at how there are no beings there! The assembly of gods will become my friends, and they will burn and dry up the water in the sky. The wind in the sky is my friend, and I will not shrink from drying up the ocean. If the ocean does not return my jewel, I possess a field of merit and power. My field of merit is the Buddha Jewel, and the Dharma, which is without elaboration and definitely leads to renunciation. The son of the guide, there is the Sangha Jewel. These belong to me, not to the ocean god." After he said this, the ocean god said: "Good man, your words are true. Indeed, you possess the power of diligence. You will obtain the jewel, and I will give it to you. Offer it to the Three Jewels!" After saying this, he gave it to him. ༈ Again,
Chinese
在温国巴拉奈斯地方，舍利子有一个名叫索孜的精通技艺的施主，他将所有的财产都变成了黄金，装满了七个瓶子，埋在地下。当这位施主去世时，由于贪恋这些金瓶，他转生成了一条剧毒的大蛇，守护着这些黄金。后来，过了很久，这个村庄也荒废了，变成了一片空地。这条蛇也一次又一次地转生成蛇，在那里守护着金瓶，躺在那里。在那里过了无数万年之后，这条蛇的最后一世这样想：我因为贪恋这些黄金而变得如此丑陋，现在应该将它们供养给功德田。它这样想着，走到路边，想要呼唤人们。这时，有一个人走在路上，蛇叫住了他。那人听到了声音，但没有理会，继续走着。蛇又叫住他，说：你到我这里来。那人说：你非常恶毒，会杀了我的。蛇说：如果我要伤害你，即使你不来我这里，我也能伤害你。那人害怕了，就走到蛇那里。蛇对他说：我这里有一些金瓶，你能帮我做一些功德吗？如果你不做，我就伤害你。那人说：我能做。蛇指着一个金瓶说：用这个来供养僧众，举办宴会。在那一天，我也会来，你来迎接我。那人按照蛇说的话，供养了僧众，举办了宴会。他拿着一个盒子，在宴会的那天来到了蛇那里。蛇非常高兴，就钻进了盒子里。那人扛着盒子走了，在路上遇到一个人。那人问他从哪里来，问了三遍，但扛着蛇的那人什么也没说。那人问了三遍，心想这个人不回答我，蛇生气了，又想放出毒液。但它又想：这个人为我做功德，帮助了我，为了报答他的恩情，不应该放出毒液，即使他犯了错也应该原谅他。于是它说：暂时把我放在僻静的地方吧。蛇责备自己，忏悔自己的过错，然后又被扛了起来。当他到达僧众的地方时，僧众
English
In the land of Ona, in Varanasi, Shariputra had a wealthy patron named Sotsi who was skilled in various arts. He transformed all his wealth into gold, filling seven vases, which he buried underground. When this patron passed away, due to his attachment to the gold vases, he was reborn as a great venomous snake, guarding the gold. Later, after a long time, the village also fell into ruin and became deserted. The snake was repeatedly reborn as a snake there, guarding the gold vases and lying there. After countless tens of thousands of years, the last rebirth of the snake thought: 'Because of my attachment to this gold, I have become so ugly. Now I should offer it to the field of merit.' Thinking this, it went near the road, intending to call out to people. Then, a person came along the road, and the snake called out to him. The person heard the sound but ignored it and continued on his way. The snake called out again, saying, 'Come to me.' The person said, 'You are very venomous and will kill me.' The snake said, 'If I were to harm you, I could do so even if you didn't come to me.' The person was afraid and went to the snake. The snake said to him, 'I have some gold vases here. Can you be entrusted with doing some merit?' If you don't, I will harm you.' The person said, 'I can.' The snake pointed to a gold vase and said, 'Use this to offer a feast to the Sangha. On that day, I will also come, so come and greet me.' As the snake said, the person offered a feast to the Sangha. He took a box and went to the snake on the day of the feast. The snake was very happy and entered the box. As the person carried the box away, he met another person on the road. That person asked him where he was coming from, asking three times, but the person carrying the snake said nothing. After being asked three times, the snake thought that this person was not answering him, and the snake became angry and thought of releasing its venom. But then it thought: 'This person is doing merit for me and helping me, so in order to repay his kindness, I should not release my venom. Even if he has made a mistake, I should forgive him.' So it said, 'Put me down in a secluded place for a while.' The snake reproached itself, repented of its faults, and was then carried again. When he arrived at the place of the Sangha, the Sangha