Chinese
就这样做了。他们说：其他的舵手不能治理国家吗？来吧！他说：要用誓言来接受，如果你们按照我的话去做。他们说：就这样做吧，满意了。他们把城市装饰得很漂亮，然后以极大的敬意将舵手辛伽罗加冕为国王。辛伽罗国王召集了居住在不同地方的咒术师，让他们广泛地学习咒术。同样地，他也召集了来自不同地方的投石术老师，让他们广泛地教授投石术，并告诫老师们：有知识的人啊，装备好军队的四个分支，我们将去驱逐铜岛的那些罗刹女。就像这样，他部署了四个军团，将他们装上船，然后前往铜岛。最终，当他们到达海边时，他们开始挥舞着与罗刹女们投石术阵地相符的旗帜，于是她们商议说：从这个迹象来看，赡部洲的人肯定是为了战斗而来，我们去看看吧。于是她们走向海边，当她们看到许多大船驶向海边时，罗刹女们也摆开了战斗阵势。咒术师们用咒术击退了她们，投石术老师们几乎杀光了她们。剩下的罗刹女们跪在辛伽罗国王的脚下，说道：神啊，请宽恕我们！辛伽罗国王说：可以用誓言来宽恕，如果你们离开这座城市，去往别处，并且不给我的国家带来任何伤害，我就宽恕你们。罗刹女们说：我们会那样做的，满意了。她们离开了那座城市，搬到别的地方定居。辛伽罗国王在那里建造了一座城市并定居下来，从那以后，这个地方就被称为辛伽罗洲。当时的那个罗刹女，就是现在释迦国王成佛时的摩杜的女儿无与伦比女。那个无与伦比女，因为她容貌美丽，惹人喜爱，骨骼纤细，世间无与伦比，所以才有了这个名字。因此，她的父亲心想，这个女儿不会因为种姓、财富和学识等原因而被嫁出去。
English
So it was done. They said, "Can't other helmsmen rule the kingdom? Come on!" He said, "It must be accepted with a vow, if you act according to my words." They said, "Let it be done like that, satisfied." They decorated the city beautifully, and then with great respect, they crowned the helmsman Sinhala as king. King Sinhala summoned the mantra practitioners living in different places and had them extensively study mantras. Similarly, he also summoned the throwing teachers from different places and had them extensively teach throwing, and he instructed the teachers: "Knowledgeable ones, equip the four branches of the army, we will go to expel those Rakshasa women of Copper Island." Just like that, he deployed four legions, put them on ships, and then went to Copper Island. Eventually, when they reached the seashore, they began to wave flags that matched the throwing positions of the Rakshasa women, so they discussed, "From this sign, the people of Jambudvipa must have come to fight, let's go and see." So they went to the seashore, and when they saw many large ships heading to the seashore, the Rakshasa women also set up a battle formation. The mantra practitioners repelled them with mantras, and the throwing teachers killed almost all of them. The remaining Rakshasa women knelt at the feet of King Sinhala and said, "God, please forgive us!" King Sinhala said, "It can be forgiven with a vow, if you leave this city and go elsewhere and do not cause any harm to my country, I will forgive you." The Rakshasa women said, "We will do that, satisfied." They left that city and moved to another place to settle down. King Sinhala built a city there and settled down, and from then on, that place was called Sinhala Island. That Rakshasa woman of that time is now Madhu's daughter Unequaled Woman at the time when Shakya King became Buddha. That Unequaled Woman, because she was beautiful in appearance, pleasing to look at, with slender bones, and unequaled in the world, that's why she was named that way. Therefore, her father thought that this daughter would not be given away for the sake of lineage, wealth, and learning, etc.
Chinese
心想，应该把她献给像他这样相貌端庄的人。父亲名叫根德吾扎玛度的人，看见世尊在一棵树下，非常俊美，令人喜悦，心想，这个人适合做赡部洲的统治者，更何况是我的女儿呢？我要让他做我女儿的丈夫。于是对自己的妻子说，我找到了我女儿的丈夫。让女儿用珠宝装饰，自己和妻子一起走向世尊所在的方向。路上，妻子布玛说道：婆罗门，我看见那位伟大的苦行者，为了调伏各种众生而乞食。他踩过的地方，高处会变成红色，抬起脚，低处也会变成高处。那个家庭不会侍奉年轻人，回去吧，放弃你自己的追求。玛度说：唉，布玛，你不吉祥，在吉祥的时候说不吉祥的话。如果用苦行的方法能够得到他，他就会回来，享受欲望。说完，世尊从那片森林走向另一片森林。玛度看见世尊坐着，铺着草，对妻子说：贤妻，这是我女儿的丈夫铺的草。妻子说：贪爱的床会变得混乱，嗔恨的床会变成尖锐的木桩，愚痴的床会走到脚边。这是非常没有贪欲的地方，那个家庭不会侍奉年轻人，回去吧，放弃你自己的追求。说完，又像之前一样说了那些偈颂。玛度看见世尊的脚印，对自己的妻子说：贤妻，这是我女儿的丈夫的脚印。妻子说：男人的贪爱之迹不会清晰，嗔恨之迹深刻，愚痴之迹模糊，非常没有贪欲的痕迹是这样的。那个家庭不会等等，像之前一样说了两句。玛度说了之前的偈颂。这时，世尊发出了清晰的声音，玛度说：贤妻，这是我女儿的丈夫清晰的声音。妻子说：贪爱的
English
Thinking that she should be offered to someone as handsome as him. The father, named Kundur Gyuma Du, saw the Blessed One sitting under a tree, extremely beautiful and pleasing to behold, and thought, "This person is fit to be the ruler of Jambudvipa, let alone my daughter! I shall make him my daughter's husband." So he said to his wife, "I have found a husband for my daughter." He had his daughter adorned with jewels, and together with his wife, he went towards the direction where the Blessed One was. On the way, his wife, Burma, said: "Brahmin, I saw that great ascetic, entering for alms to tame various beings. The place he stepped on, the high ground would turn red, and when he lifted his foot, even the low ground would become high. That household will not serve the young, return, abandon your own pursuit." Madu said: "Alas, Burma, you are inauspicious, speaking inauspicious words at an auspicious time. If he can be obtained by means of asceticism, he will return and enjoy desires." Having said that, the Blessed One went from that forest to another forest. Madu saw the Blessed One sitting and spreading grass, and said to his wife: "Good wife, this is the grass spread by my daughter's husband." The wife said: "The bed of attachment will become chaotic, the bed of hatred will become a sharp stake, the bed of ignorance will go to the feet. This is a place of extreme non-attachment, that household will not serve the young, return, abandon your own pursuit." Having said that, she recited the verses as before. Madu saw the footprints of the Blessed One and said to his wife: "Good wife, these are the footprints of my daughter's husband." The wife said: "The traces of a man's attachment will not be clear, the traces of hatred are deep, the traces of ignorance are blurred, the traces of extreme non-attachment are like this. That household will not, etc.," and said the two lines as before. Madu recited the previous verses. Then, the Blessed One made a clear sound, and Madu said: "Good wife, this is the clear sound of my daughter's husband." The wife said: "The
Chinese
犬的叫声是粗厉的， 憎恨之人的话语是粗糙的， 愚昧之人的话语是混乱的。 梵天的鼓声即是佛陀。 家庭等等如前所说。 母亲说了之前的偈颂。 世尊从远处看见遍行者麻杜， 他（麻杜）对妻子说，这是女儿的女婿在看。 妻子说：贪爱之人是仔细地看， 憎恨之人如毒蛇般恶狠狠地看， 愚昧之人如在黑暗中摸索般地看， 极度离贪之人如轭木般看待。 家庭等等如前所说。 母亲如前所述说了偈颂。 世尊见到（麻杜）在徘徊， 贤女说，这是女儿的女婿在徘徊。 妻子说：如何用眼睛看，如何观察， 如何身体稳健地行走， 如何他的仪态和面容， 显现出远离尘垢。 家庭不应依赖年轻人， 返回到自己的住所。 他也在说了之前的偈颂之后， 即使是安置黄金色的奥达拉， 为了儿子的缘故，因贪欲而迷惑， 这是如法供养，因此牟尼们， 恒常不断地生育儿子。 之后，遍行者麻杜前往世尊所在之处， 如此禀告：我的女儿是殊胜且具美貌， 青春年少，装饰华丽，追求欲望， 将她献给您，请您垂顾， 如同在空中见到满月的毕宿星。 请您和她一起快乐地生活。 当时，世尊心想： 如果我说随顺无与伦比的母亲的爱语， 她会因贪欲而受苦，最终死去， 因为存在这样的情况，我应该对她说愤怒的话。 于是世尊说道：婆罗门，我对于魔女， 爱欲、悦意以及欢喜女， 都已降伏，对于欲望，我从未， 生起过爱慕之心。 对于充满粪便和尿液的身体， 我连用脚触碰的意愿都不会生起。 母亲禀告道：我的女儿肢体残缺， 具有贪欲和功德
English
The sound of a dog is harsh, The speech of a hateful person is rough, The speech of a foolish person becomes confused. The sound of Brahma's drum is the Buddha. The household, etc., was spoken as before. The mother spoke the previous verses. The Blessed One saw the wanderer Madhu from afar, He (Madhu) said to his wife, "This is the daughter's son-in-law looking." The wife said: "An affectionate person looks carefully, A hateful person looks fiercely like a venomous snake, A foolish person looks as if groping in the dark, A completely detached person looks as if at a yoke." The household, etc., was spoken as before. The mother spoke the verses as before. The Blessed One saw (Madhu) wandering, The virtuous woman said, "This is the daughter's son-in-law wandering." The wife said: "How do these eyes see, how do they observe, How does this body walk steadily, How are his demeanor and face, Appearing free from dust." The household should not rely on young men, Returning to one's own dwelling. He also, after speaking the previous verses, Even placing golden-colored Otala, For the sake of the son, being deluded by desire, This is offered according to Dharma, therefore the Munis, Constantly and continuously beget sons." Then, the wanderer Madhu went to where the Blessed One was, And spoke thus: "My daughter is excellent and beautiful, Youthful, adorned, seeking desire, I offer her to you, please look upon her, Like seeing the full moon in the sky with the Pleiades. Please be happy with her." Then, the Blessed One thought: "If I speak words of affection following the incomparable mother, she will suffer from desire and eventually die, because there is such a possibility, I should speak angry words to her." Then the Blessed One said: "Brahmin, I, for the daughters of Mara, Desire, Delight, and Joyful Woman, have defeated them, for desires, I have never, Arisen a mind of longing. For this body filled with feces and urine, I would not even arise the desire to touch it with my feet." The mother reported: "My daughter is crippled, Possessing desire and qualities.
Chinese
难道您认为她没有摆脱欲望吗？为什么您不像渴望享乐和令人愉悦的形体那样，对她产生强烈的欲望呢？佛陀开示说：婆罗门，任何愚昧的人都渴望感官享受，他为了得到你的女儿而努力，沉迷于感官，陷入愤怒。对于这个人来说，极度的愚昧，不是摆脱欲望的人。我是佛陀，是具足自在的主宰，我已经获得了无上的寂静菩提。就像莲花不沾水一样，我在世间行走，没有丝毫的执着。就像蓝色的莲花在污泥和水中，不被污泥和水沾染一样。婆罗门，同样地，我在世间，以解脱的心来享受欲望。说完之后，像这样用“大小便”的词语来辱骂无与伦比的母亲，她失去了喜悦。她变得没有被欲望缠绕，生起了憎恨，骨头变得粗大，眼睛也变得像绳索一样。当时，一个老朽的人坐在那里，向世尊祈求说：无所不见者，请您把这位美丽的女子赐予我。世尊，请您迅速地将她赐予我。勇士，我将用骄傲来装饰她，无论如何都要与她和谐相处。他这样请求道。世尊对他说：愚痴的人，不要站在我面前，走开！那人愤怒地说：你的这个钵和这件法衣，还有这个乞讨的食物，都应该消失！这些戒律怎么不是母亲呢？像拥抱年轻人一样，长久地占有吧！说完，他放弃了戒律，为了堕落而进入，对所有的外道说：把这个无与伦比的母亲给我吧！外道愤怒地说：老朽的人，连看都不给你看，更何况是触摸呢！那人生起愤怒，吐血而死，堕入了地狱。当时，比丘们问道：以前没有娶铁匠女儿的故事，以及这个老朽的比丘以前也依附于无与伦比的母亲，与妃嫔眷属一起遭受不如法的痛苦的经过，讲述了船长僧伽罗的故事。佛陀说，当时的狮子鬃毛国王就是这个老朽的人。在那里，所有的外道带着无与伦比的母亲去了乔赏弥，并住在那里，人们听说了这件事。
English
Do you see her as devoid of desire? Why don't you have a strong desire for her, like you do for desirable and pleasing forms of enjoyment? The Buddha said: Brahmin, any foolish person who desires sensual pleasures strives for this daughter of yours, is attached to sensual pleasures, and has entered into anger. For this person, extreme ignorance, is not one who is free from attachment. I am the Buddha, the master with the power of the Sage King, and I have attained the unsurpassed, peaceful Bodhi. Just as a lotus does not cling to water, I wander in the world without any attachment. Just as a blue lotus in mud and water is not stained by mud and water, Brahmin, in the same way, I in the world, enjoy desires with a mind of liberation. Having said this, by reviling the incomparable mother with words like "excrement and urine," she was deprived of joy. She became free from being entangled by desire, and hatred arose, her bones became large, and her eyes became like ropes. At that time, an old man was sitting there and pleaded with the Bhagavan: All-Seeing One, please grant me this woman who takes. Bhagavan, please quickly grant her to me. Hero, I will adorn this one with pride, and in every way, I will live in harmony with her. He requested. To that, the Bhagavan said: Foolish man, do not sit before me, go away! He angrily said: May this begging bowl of yours and this Dharma robe, and this alms food, be exhausted! How are these precepts not a mother? Hold onto them for a long time, like holding a young person in your arms! Having said this, he offered the precepts and entered for the sake of decline, saying to all the wanderers: Give this incomparable mother to me! The wanderer angrily said: Old man, I won't even give you a look, let alone a touch! Then, anger arose in him, he vomited blood and died, and was born in the hell of sentient beings. At that time, the monks asked: The story of not taking the daughter of the blacksmith before, and how this old monk had previously relied on the incomparable mother, and with the retinue of consorts, experienced improper suffering, was told in the story of the captain Sinhala. The Buddha said that the king with the lion's mane at that time was this old man. There, all the wanderers took the incomparable mother and went to Kaushambi and stayed there, it was heard.