Chinese
那些骑马向右看，看到道路偏离而坠入深渊的人们，婆罗门，你所说的对三种福德之事善加安排的种姓之子，为了调伏自心和寂静而进入声闻乘，那是他们的前兆。如是说。之后，婆罗门海尘对轮围王说：大国王，转生为人，获得圆满的闲暇，以及佛陀出现在世间，每一个都像优昙婆罗花一样难以获得。希求善法和正确的发愿也难以获得。大国王，天人的王位是痛苦的根源。一个洲、两个洲、三个洲和四个洲的王位也是痛苦的根源，因为会长期体验轮回的痛苦。天人的财富像风的威力一样摇动且不稳定。孩子们像水中的月亮一样，无法满足于五种欲妙，沉迷于世间，追求天人和人间的荣华富贵，那些孩子们会一次又一次地在地狱、畜生、饿鬼、天人和人道中体验各种痛苦。孩子们在轮回中流浪时，因为与善知识分离，为了获得未获得的，为了证悟未证悟的，为了显现未显现的，不会发起正确的发愿，也不会努力。因此，那些愚笨的孩子们，对于能使一切痛苦止息的菩提心感到厌倦，而对于会一次又一次产生痛苦的轮回却不感到厌倦，也不生起厌离心。大国王，因此，轮回是所有痛苦的容器，请您仔细观察。大国王，像这样您对世尊的教法格外重视，创造了善根，获得了对三宝的信心，为了获得巨大的受用，向世尊献上了供养，为了获得投生善趣
English
Those who ride horses and look to the right, seeing the road deviate and fall into the abyss, Brahmin, those sons of good families whom you said were well-versed in the three objects of merit, who have entered the Hearer Vehicle for the sake of self-discipline and peace, that is their omen. Thus he spoke. Then the Brahmin Ocean Dust said to King Wheel Encirclement: Great King, to be born as a human being, to obtain perfect leisure, and for a Buddha to appear in the world are each as difficult to find as the flower of the Udumbara. Desire for virtue and correct aspiration are also difficult to obtain. Great King, the kingdom of the gods is the cause of suffering. The kingdom of one, two, three, or four continents is also the cause of suffering, for it causes one to experience the suffering of samsara for a long time. The wealth of gods and humans is as unstable and fleeting as the force of the wind. Children, like the moon in water, never tire of the five objects of desire, and intoxicated by worldly things, seek the glory of gods and humans; those children will again and again experience various sufferings in the hells, animal realms, hungry ghost realms, and among gods and humans. When children wander in samsara, separated from virtuous friends, they do not make correct aspirations or strive to obtain what has not been obtained, to realize what has not been realized, or to manifest what has not been manifested. Therefore, those foolish children are wearied by the mind of enlightenment, which will cause all suffering to cease, but they are not wearied or disgusted by samsara, which will cause suffering to arise again and again. Great King, therefore, samsara is a vessel of all suffering, so please examine it thoroughly. Great King, in this way you have shown great respect for the teachings of the Blessed One, created roots of virtue, obtained faith in the Three Jewels, offered alms to the Blessed One for the sake of great enjoyment, and observed moral discipline in order to be born in higher realms.
Chinese
守护大地。听闻世尊之法，您已获得大智慧。您已行供养布施。大国王啊，请您发起无上正等菩提之心！国王说道：婆罗门，我不希求无上圆满菩提，为了显现欲求轮回的意义而行布施，守护戒律，听闻佛法。婆罗门，无上圆满菩提难以获得，因此不需要。婆罗门海尘两次对国王说道：大国王，菩提之路是真实正确的，我将为此发愿。此道无有障碍，圆满且极具信心。此道殊胜之意清净且正直。此道消除烦恼，不动摇且清净。等等。此道为一切如来所加持，充满喜悦。此道与一切智之宝相应，必定成就大宝。等等。此道远离一切不善，通往善趣。大国王，此菩提之路以涅槃为究竟，能获得安乐，大国王，请您发起菩提之心！如此宣说了广大的菩提心赞。国王说道：婆罗门，这位如来出现在众生寿命八万岁的时代，如来不会平息一切恶趣，而是让众生安住于各自积累善根的果报中。有些人成就了陀罗尼、禅定和忍辱。善根最为殊胜的菩萨们，从菩提中永不退转。有些众生享受天人的荣耀。如此，众生因各自的善与不善之业而漂泊。如果连一个众生的痛苦都不能彻底平息，那么世尊所调伏的众生又是谁呢？世尊的身体仅仅是化为净土而已，没有积累善根的众生，世尊并没有让他们从痛苦中解脱出来。他
English
Protect the earth. By listening to the Dharma of the Bhagavan, you have attained great wisdom. You have made offerings and donations. Great King, may you generate the mind of unsurpassed, perfectly complete enlightenment! The king said: Brahmin, I do not desire unsurpassed, perfect enlightenment. I give alms, keep the precepts, and listen to the Dharma for the sake of manifestly desiring samsara. Brahmin, unsurpassed, perfect enlightenment is difficult to attain, so it is not needed. The Brahmin Ocean Dust said to the king twice: Great King, the path to enlightenment is truly correct, and I will make aspirations for it. That path is complete and full of faith because it has no obscurations. That path is exceedingly pure and upright in its intention. That path is unwavering and pure because it eliminates afflictions. And so on. That path is blessed by all the Tathagatas and is full of joy. That path is in accordance with the jewel of omniscience and will surely accomplish the great jewel. And so on. That path is free from all negativity and leads to happy migrations. Great King, that path to enlightenment is the ultimate end of nirvana, so happiness is attained. Great King, generate the mind of enlightenment! Thus, a vast praise of the mind of enlightenment was spoken. The king said: Brahmin, this Tathagata appeared in the world among beings with a lifespan of eighty thousand years. The Tathagata does not act to pacify all the bad migrations, but rather allows beings to abide in the fruits of their own accumulated roots of virtue. Some have accomplished dharanis, samadhi, and patience. Bodhisattvas whose roots of virtue are supreme do not turn back from enlightenment. Some beings experience the glory of gods and humans. Thus, beings wander according to their own virtuous and non-virtuous actions. If even the suffering of a single being is not completely pacified, then who are the beings to be tamed by the Bhagavan? The body of the Bhagavan is merely transformed into a pure land, but beings who have not accumulated roots of virtue have not been liberated from suffering by the Bhagavan. He
Chinese
发起者发起菩提心，也行持菩萨行，积累大智慧，进入不可思议的广大法门，以此调伏众生，也做着佛的事业，但对于如这般充满烦恼的佛土，仅仅为了菩提而完全回向发心是不做的。如果当我在能够触及无上菩提的佛土，获得那样的佛土，我将使众生的一切痛苦完全寂静，那时我将发起菩提心，也行持菩萨行。如是说。之后，当佛陀宝心三摩地，名为镜之庄严者，才一入定，大光明便在十方每一方，显现了世界界，如千佛土之世界微尘数般的清净刹土的一切功德庄严。在一些刹土中，佛陀薄伽梵已入灭，在另一些刹土中，为了完全入灭而真实进入，同样地，在一些刹土中，菩萨坐在菩提树下，降伏魔众，成佛后转法轮等等。在一些刹土中，遍布佛陀菩萨，没有声闻缘觉，在另一些刹土中，有声闻缘觉，在另一些刹土中，空无佛陀、声闻缘觉菩萨，在另一些刹土中，被五浊所染而充满烦恼，在另一些刹土中，远离五浊而完全清净。在一些刹土中，有殊胜的众生，在另一些刹土中，有低劣的众生，在一些刹土中，有长寿的众生，在另一些刹土中，有短寿的众生，在一些刹土中，正在形成，在另一些刹土中，正在安住，在另一些刹土中，充满着火等怖畏的刹土，所有这些都遍布在大光明中，完全显现，并且具足一切的眷属，以此示现了能够见到佛土功德庄严的那般神变。之后，婆罗门海尘对国王说：大国王，您在观看了佛土的功德庄严后，请发起无上圆满菩提心。
English
The initiator generates the mind of enlightenment and also practices the conduct of a Bodhisattva, accumulates great wisdom, and enters into inconceivable vast Dharma gates, thereby subduing sentient beings and also performing the deeds of a Buddha. However, in such a realm of suffering as this, he does not solely dedicate his mind entirely for the sake of enlightenment. If, when I attain a Buddha-field where I can touch unsurpassed enlightenment, and I obtain such a Buddha-field where I will completely pacify all the suffering of sentient beings, then I will generate the mind of enlightenment and also practice the conduct of a Bodhisattva. Thus he spoke. Then, as soon as the Buddha Precious Essence Samadhi, called Mirror Arrangement, was entered, a great light appeared in each of the ten directions, manifesting all the qualities and arrangements of the world realms, as numerous as the dust particles of a thousand Buddha-fields. In some fields, the Buddha, the Bhagavan, had passed into Nirvana, and in others, he had truly entered for the sake of completely passing into Nirvana. Similarly, in some, Bodhisattvas were sitting under the Bodhi tree, defeating the Maras, and after becoming Buddhas, turning the wheel of Dharma, and so on. In some fields, Buddhas and Bodhisattvas were pervasive, and there were no Hearers or Solitary Realizers, and in others, there were Hearers and Solitary Realizers. In some, there were no Buddhas, Hearers, Solitary Realizers, or Bodhisattvas, and in others, they were afflicted by the five degenerations. In some, they were completely pure, free from the five degenerations. In some fields, there were supreme beings, and in others, inferior ones. In some, there were long-lived beings, and in others, short-lived ones. In some fields, they were forming, and in others, they were abiding. In some, there were fields filled with terrors such as fire. All these were completely pervaded by the great light, and the retinue, complete with everything, manifested such miraculous powers that they could see the qualities and arrangements of the Buddha-fields. Then, the Brahmin Ocean Dust said to the king: Great King, having seen the qualities and arrangements of the Buddha-fields, please generate the mind of unsurpassed, perfect enlightenment.
Chinese
一，请受持佛土如何发愿。之后，轮辐王以合掌向世尊祈请：以何菩萨受持清净佛土，以何令众生心意清净，以何令众生长寿，广为祈请并蒙受开示。大王，菩萨摩诃萨们，以愿力之故，受持远离五浊且清净的佛土，也以愿力之故，受持不清净的佛土。国王祈请道：尊者世尊，我进入城市后，一心一意地思惟发愿，并将这些善行回向于我所喜爱的、远离五浊的佛土。世尊开示道：大王，要知道时机已到。之后，轮辐王向佛陀及其眷属顶礼，然后回到自己的住所，一心向往并思惟佛土的功德庄严。之后，婆罗门海尘对王子长子不瞬说道：你发起无上圆满菩提心，并将所积之福回向于此。王子说道：堪布，我也将进入自己的住所，在寂静处思惟佛土的功德庄严。如果为了菩提而发心，我将再次前往世尊处，完全回向于菩提，说完便前往思惟佛土的功德庄严。之后，婆罗门海尘从第二王子开始，依次召唤直至圆满一千位王子，如前一般教导他们，并让他们受持正等菩提。八万四千个地区的国王，以及其他九亿众生和两亿众生，都同样地在自己的家中思惟佛土功德庄严的愿文。之后，在另一个时候，婆罗门
English
One, please uphold how the Buddha-field is desired. Then, King Ribs' Circumference, with palms joined, supplicated the Blessed One: "By what does a Bodhisattva uphold the completely pure Buddha-field? By what are the minds of sentient beings completely purified? And by what do sentient beings become long-lived?" He extensively supplicated and was instructed. "Great King, Bodhisattvas, great beings, through the power of their aspirations, uphold Buddha-fields that are free from the five degenerations and completely pure, and through the power of their aspirations, they also uphold fields that are not completely pure." The king supplicated, "Venerable Blessed One, I shall enter the city and, being of one mind, contemplate aspirations, and I shall dedicate these virtuous deeds entirely to whatever Buddha-field I delight in that is free from the five degenerations." The Blessed One instructed, "Great King, know that the time for that has arrived." Then, King Ribs' Circumference paid homage to the Buddha and his retinue, and then, desiring to return to his own home, he contemplated the qualities and arrangements of the Buddha-field. Then, the Brahmin Ocean Dust said to the eldest prince, Unblinking Eyes, "Generate the mind for unsurpassed, perfect enlightenment, and dedicate the merits you have accumulated to that end." The prince said, "Khenpo, I too shall enter my own home, and being in solitude, I shall contemplate the qualities and arrangements of the Buddha-field. If I am to generate the mind for enlightenment, I shall go again to the presence of the Blessed One and completely dedicate my mind to enlightenment," and having said this, he went to contemplate the qualities and arrangements of the Buddha-field. Then, the Brahmin Ocean Dust, beginning with the second prince, summoned each of the thousand princes in succession, instructed them as before, and caused them to uphold perfect enlightenment. Eighty-four thousand kings of realms, and nine hundred million other sentient beings, and two hundred million beings, all likewise contemplated the aspiration for the qualities and arrangements of the Buddha-field in their own homes. Then, at another time, the Brahmin