Chinese
在那儿，迎请如来宝生（Ratna-garbha）及其比丘僧团。如同对轮辐王（Rtsibs kyi mu khyud）的侍奉一样，以所有圆满的供品进行侍奉。之后，在另一个时候，婆罗门海尘（rGya mtsho'i rdul）生起了这样的念头：我已使数百万亿的众生安住于无上圆满菩提，然而，这位轮辐王，是想要天人和人类的王位呢？还是想要声闻缘觉的乘呢？还是想要无上圆满菩提呢？我不知道他想要什么样的愿望。如果我想要无上圆满菩提，并且想要救度一切众生，那么，这位国王的心中想要什么呢？或许是天、龙、夜叉，或者某些佛、声闻或婆罗门在我的梦中显现吧。在那里，那位婆罗门在梦中见到了恒河沙数般的十方诸佛。诸佛将花瓣是金子，树干是银子，花蕊是毗琉璃，花须是用宝石制成的莲花赐予那位婆罗门。所有的莲花上都显现着太阳的坛城，每个太阳的上方都竖立着七宝伞盖。每个太阳坛城都发出六十亿道光芒，所有的光芒都进入了那位婆罗门的口中。他看到自己的身体变得有一千由旬那么大，像一面干净的镜子一样清澈。在他的身体里，有六十亿的菩萨结跏趺坐在莲花上禅定。他还看到那些太阳的形象在他的头上像花环和围墙一样，伞盖则在上面的天空中，一直延伸到色界天的顶端。在他的周围，有各种各样的莲花，从那些莲花中发出了超凡脱俗的天乐之声。之后，轮辐王身体涂满了鲜血，变成了猪的脸，奔跑着，吃了很多众生，吃完之后，又变成了埃兰达
English
There, he invited the Tathagata Ratna-garbha along with the Sangha of monks. Just as he had served King Rtsibs kyi mu khyud, he served them with all kinds of abundant offerings. Then, at another time, the Brahmin Ocean Dust had such a thought: 'Although I have caused hundreds of millions of beings to abide in the unexcelled, perfect, and complete enlightenment, I do not know whether this King Rtsibs kyi mu khyud desires the royal power of gods and humans, the vehicle of solitary realizers, or the unexcelled, perfect enlightenment. If I desire the unexcelled, perfect enlightenment and liberate all sentient beings, what does this king desire in his mind? Perhaps gods, nagas, yakshas, or some Buddhas, Shravakas, or Brahmins will appear to me in a dream.' There, in the Brahmin's dream, he saw Buddhas as numerous as the sands of the Ganges in the ten directions. Those Buddhas bestowed upon the Brahmin lotuses whose petals were gold, stems were silver, pistils were lapis lazuli, and stamens were made of gemstone essence. On all those lotuses, mandalas of the sun were visible, and above each sun stood umbrellas of the seven precious substances. From each sun mandala, sixty billion rays of light emerged, and all those rays of light entered the Brahmin's mouth. He saw his own body become as large as a thousand yojanas, completely pure like a clean mirror mandala. Inside his body, he also saw sixty billion Bodhisattvas sitting in lotus posture on lotuses, meditating. He also saw those sun images as garlands and fences on his head, and the umbrellas standing in the sky above, reaching to the end of the Brahma realm. All around him were various lotuses, and from them came the sounds of divine music that transcended human capabilities. Then, King Rtsibs kyi mu khyud, his body smeared with blood, transformed into the face of a pig, running and eating many beings, and after eating, he turned into Eranda.
Chinese
在树下休息，各种各样的生物都来吃国王，直到只剩下骨架并被抛弃。然后又长出肉，变成猪的脸，像以前一样反复吃掉其他东西。此外，一些王子变成了猪的脸，一些变成了象的脸。同样，水牛、狮子、豺狼、狐狸、狗、猴子的脸，被身体的血浸透，吃掉了许多种类的生物，坐在埃兰达树下。许多生物吃掉了骨架。又像以前一样轮流吃东西等等，都看到了。一些王子用鲜花装饰，骑着水牛车，走上歧途，向右边看，看到了一个坑。因陀罗、梵天和世界的守护者也来了，对婆罗门说：‘婆罗门啊，你周围的莲花中，首先将一朵莲花献给国王。然后给这些王子每人一朵莲花。剩下的给各地的国王和其他人。’听到这些话，他按照诸神的指示分发莲花，然后醒了过来。他从床上起来，回忆起那个梦，心想：国王和一些低劣的王子喜欢轮回的快乐，骑着水牛车走上歧途，而另一些王子则渴望声闻乘，看到伟大的景象和佛陀，这是我将赡部洲的众生安置在三种功德之物上的标志。我将赡部洲的人民安置在善行上，并迎请佛陀及其眷属七年，因此看到了伟大的景象和十方诸佛，并献上了莲花。我发愿证得无上菩提，因此诸佛给我献上了伞盖。我看到那些莲花中有太阳的形象，那些光芒进入我的口中，身体变得巨大，太阳的形象像念珠一样排列，腹中坐在莲花上的菩萨们正在禅定，因陀罗等人正在供养这些莲花。
English
resting under a tree, and various kinds of creatures came and ate the king until only the skeleton remained and was discarded. Then flesh grew again, and he turned into a pig's face, repeatedly eating others as before. Furthermore, some princes turned into pig's faces, some into elephant's faces. Similarly, buffaloes, lions, jackals, foxes, dogs, and monkeys' faces, soaked in body blood, ate many kinds of creatures and sat under the Eranda tree. Many creatures ate until only the skeleton remained. And they saw things like eating in turns as before. Some princes, adorned with nasal flowers, rode on buffalo carts, went astray, looked to the right, and saw a pit. Indra, Brahma, and the guardians of the world also came and said to the Brahmin: 'O Brahmin, from those lotuses in your surroundings, first offer one lotus to the king. Then give each of these princes one lotus. Give the rest to the kings of the realms and other people.' Having heard these words, he distributed lotuses according to the instructions of the gods, and then woke up. He got up from his bed and, remembering that dream, thought to himself: 'The king and some inferior princes enjoy the pleasures of samsara, and those who ride buffalo carts and go astray, while some princes desire the Hearer Vehicle, and seeing the great vision and the Buddhas, is a sign that I have placed the beings of Jambudvipa on the three objects of merit. I have placed the people of Jambudvipa on virtue, and by inviting the Buddha and his retinue for seven years, I saw the great vision and the Buddhas of the ten directions, and offered lotuses. Because I prayed for unsurpassed enlightenment, those Buddhas offered me umbrellas. I saw the images of the sun in those lotuses, and those rays entered my mouth, and my body became huge, and the images of the sun were arranged like rosaries, and the bodhisattvas sitting on the lotuses in my belly were meditating, and Indra and others were offering these lotuses.'
Chinese
就像说“分给我一份”那样去做的原因和条件是什么呢？我想向世尊请教。在那之后，婆罗门海尘用食物混合后，用自己的手巾供养世尊及其眷属，让他们感到满足，供养完毕后，便在佛陀面前坐在低矮的座位上。当时，轮王的眷属，包括一千个儿子和成千上万的众生，也为了听法而来到佛陀面前，并聚集在那里。之后，婆罗门海尘禀告了他所做的梦。世尊开示说：婆罗门，你所见到的巨大景象，以及景象中你见到恒河沙数佛土的诸佛向你献莲花，莲花中发出太阳的光芒，光芒进入你的口中，这是因为你用两百五十年的时间游历赡部洲，在游历的过程中，你让无数众生安立于三种福业之中，让无数众生执持无上圆满菩提，并且你发起修持大乘，因此十方诸佛为你授记无上菩提的预兆。那些佛陀献给你七宝伞，伞停留在空中的梵天世界之间，这是预示着在你成佛的当晚，十方世界的恒河沙数世界中，你的名声、声音和偈颂将广为流传，你的头顶也将高耸至梵天世界之间，变得难以看见。你头戴巨大的身体，头顶系着太阳轮的项链，这是因为你让无数众生执持无上圆满菩提，当他们成佛时，十方世界的佛土微尘数世界中，他们将显现成佛，他们会赞美你，并对我们说
English
What are the causes and conditions for doing as it is said, "Give me a share"? I would like to ask the Blessed One. After that, the Brahmin Ocean Dust mixed food and offered it to the Blessed One and his retinue with his own handkerchief, making them satisfied. After the offering was finished, he sat on a low seat in front of the Buddha. At that time, King Wheel's retinue, including a thousand sons and tens of thousands of beings, also came to the Buddha to listen to the Dharma and gathered there. Then, the Brahmin Ocean Dust reported what he had dreamed. The Blessed One said: Brahmin, the great vision you saw, and in that vision you saw the Buddhas of the Ganges River sand-like Buddha lands offering you lotuses, and sunlight emanating from those lotuses, and that light entering your mouth, is because you spent two hundred and fifty years wandering Jambudvipa. In the course of your wanderings, you established countless beings in the three acts of merit, caused countless beings to hold onto the unsurpassed perfect Bodhi, and you initiated the practice of the Mahayana. Therefore, it is a sign that the Buddhas of the ten directions have prophesied your unsurpassed Bodhi. Those Buddhas offered you umbrellas of seven precious jewels, and those umbrellas remained in the space between the heavens of Brahma, which is a sign that on the night you become a Buddha, your fame, sound, and verses will be widely spread in the Ganges River sand-like worlds of the ten directions, and the crown of your head will also rise high between the heavens of Brahma, becoming invisible. The fact that you have a huge body between the heavens of Brahma and wear a necklace of sun wheels on your head is because you have caused countless beings to hold onto unsurpassed perfect Bodhi. When they become Buddhas, in the dust-like worlds of the Buddha lands of the ten directions, they will manifest enlightenment, they will praise you, and say to us
Chinese
因为彼佛使我等执持大菩提，我等现证菩提，故彼乃我等之善知识。如是说已，为彼等供养汝之故，将遣菩萨，彼等菩萨以菩萨之种种幻化供养汝，从汝闻法已，获得陀罗尼与三摩地忍辱种种，于各自之佛土中，从彼处起，随汝之赞叹，是为先兆。婆罗门，汝之梦中，腹中于莲花上禅定之菩萨百俱胝千亿六十者，婆罗门，汝成佛时，凡彼等如是多之有情，令执持无上菩提，且不退转于圆满菩提，汝灭度后，过如劫数佛土微尘数已，于十方之其他佛土中成佛，彼等昔于无数劫前，此佛置我等于菩提云云，是为赞叹汝之先兆。婆罗门，汝之梦中，变为猪面与狗面之间，身体涂血，食多种有情已，于恶劣埃兰达树旁而住，且又为其他有情食至仅剩骨骸，又身体复生，且如先前般行事，见此乃愚笨之士，凡彼等使汝之福德事三者如实执持且善加陈设者。彼等贪求天与人之王位，彼等于是将受用一切有情，且彼等亦将成为一切有情之食物与受用，于天中殁已复生，于人中生老病死，与不可爱者相遇，与可爱者分离，于畜生中受愚痴之黑暗与斩首等之痛苦，于饿鬼中受饥渴，于地狱中受寒热等种种损害而痛苦，故彼等愚笨之士乃长久感受痛苦之先兆。于汝之梦中，何者以种种花之花鬘为头饰，水牛之木
English
Because that Buddha caused us to hold great Bodhi, and we have manifestly attained enlightenment, therefore, he is our virtuous friend. Having said this, for the sake of those who will make offerings to you, Bodhisattvas will be sent forth. Those Bodhisattvas, in the form of Bodhisattvas, will make offerings to you with various emanations. Having heard the Dharma from you, they will obtain various dharanis, samadhis, and kshantis. In their respective Buddha-fields, from there, they will proclaim your praises. This is a foretoken. Brahmin, the sixty billion nayutas of Bodhisattvas in your dream, meditating on lotuses in their wombs, Brahmin, when you become a Buddha, all those beings who hold unsurpassed Bodhi and do not turn back from perfect Bodhi, after you have passed away, after as many kalpas as there are dust particles in a Buddha-field, will become Buddhas in other Buddha-fields in the ten directions. They will say, 'In the past, countless kalpas ago, this Buddha placed us in Bodhi.' This is a foretoken of your praise. Brahmin, in your dream, having transformed into something between a pig's face and a dog's face, their bodies smeared with blood, having eaten various kinds of beings, dwelling near a bad castor oil tree, and also being eaten by other beings until only their skeletons remain, and then their bodies are reborn and they act as before, seeing this means that foolish people, those who cause the three objects of your meritorious deeds to be truly held and well arranged, those who desire the kingship of gods and humans, they will then enjoy all sentient beings, and they will also become the food and enjoyment of all sentient beings, falling and rising among the gods, in humans experiencing birth, old age, sickness, and death, meeting with the unpleasant, separating from the pleasant, in animals suffering the darkness of ignorance and beheading, etc., in pretas suffering hunger and thirst, in hells suffering various harms such as heat and cold, therefore, those foolish people are a foretoken of experiencing suffering for a long time. In your dream, some are adorned with garlands of various flowers, the wood of the buffalo