Chinese
之时。众生贪欲心重，嗔恨心重，愚痴心重，贪欲炽盛，嗔恨衰减，愚痴炽盛，对非法产生贪恋和执着，贪恋被削弱而压制，完全接受邪法，怨恨父亲，怨恨母亲，怨恨兄弟，怨恨姐妹，怨恨夫妻，怨恨亲戚，怨恨圣者，怨恨堪布和阿阇黎，怨恨自己，怨恨他人，在有污垢的人、凶暴的人、不明事理的人之中，我若不能成为无上圆满正等觉的佛陀，那怎么行呢？如此发愿清净后，处于这样的时代，阿难，我以大悲为先导，具有大悲心，我现在进入村庄、城市、城镇、地区、国土以及国王的宫殿等处说法时，他们会辱骂我，斥责我，不让我进入僧团，粗暴地说话。阿难，他们还会说我是断见论者，也会说我是常见论者，也会议论说我贪图众多眷属。即使进入别人家中，也会因为我而发生争吵。还会供养掺有毒药的食物，还会准备火堆。像这样，即使成了佛，名叫美貌女的女子，也会因为与我行淫而诽谤我。阿难，我以大悲为先导，具有大悲心，现在为这样的众生说法。如是说后，具寿阿难对世尊如此说道：世尊，您为这样的众生说法，如来、阿罗汉、正等觉者，调伏难调伏者，肩负重任，行持苦行，真是太好了。 又，我们的导师为了众生的利益，为了寻求无上智慧，在行持菩萨行时，经历了无数劫
English
At that time, sentient beings have a strong inclination towards desire, a strong inclination towards hatred, and a strong inclination towards ignorance. Desire is intense, hatred is diminished, and ignorance is intense. They are attached to and cling to what is not Dharma. Attachment is weakened and suppressed. They completely accept wrong views. They resent their father, resent their mother, resent their brothers, resent their sisters, resent their spouses, resent their relatives, resent the noble ones, resent the Khenpos and Acharyas, resent themselves, and resent others. Among the impure, the violent, and those who do not understand, if I cannot become the unsurpassed, perfectly complete Buddha, what is to be done? Having purified my aspiration in this way, and abiding in such a degenerate time, Ananda, with great compassion as my guide, and possessing great compassion, when I now enter villages, cities, towns, regions, countries, and the palaces of kings to teach the Dharma, they will revile me, scold me, not allow me into the Sangha, and speak rudely. Ananda, they will also say that I am a nihilist, and they will also say that I am an eternalist. They will also gossip that I desire many followers. Even if I enter someone's home, quarrels will arise because of me. They will also offer food mixed with poison, and they will also prepare a pile of fire. Like this, even if I become a Buddha, a woman named Sundari will slander me for engaging in sexual acts with me. Ananda, with great compassion as my guide, and possessing great compassion, I now teach the Dharma to such sentient beings. Having said this, the venerable Ananda said to the Bhagavan: Bhagavan, your teaching the Dharma to such sentient beings is like the Tathagata, Arhat, perfectly complete Buddha, subduing the unsubdued, bearing great burdens, and practicing austerities. It is excellent. Furthermore, our teacher, for the benefit of sentient beings, in order to seek unsurpassed wisdom, while practicing the conduct of a Bodhisattva, has passed through countless eons.
Chinese
在过去的某一世，在此赡部洲，有一位名叫大车王的国王，统治着五千个小国。如来化身投生为他的小儿子，名叫大悲。当时，一只母老虎产崽后，因饥渴难耐，眼看就要吃掉自己的幼崽。大悲心生怜悯，用树枝划破自己的身体，让母老虎舔舐自己的鲜血，并逐渐让它吃掉自己所有的肉，献出了自己的生命。之后，他转生到兜率天，并消除了母亲的悲伤。又，在过去的时候，如来化身成为统治赡部洲的国王，名叫月光。他身体发光，美丽如天神，拥有巨大的王权和财富。因为过去行善的业力，他才得以如此。他心想，现在也应该行善，于是宣布将所有宝库中的东西都布施出去。无论是食物、衣服、珍宝还是药物，凡是人们想要的，都让他们得到满足。让所有人都像国王自己一样，过着幸福快乐的生活。当时，国王的美名传遍大地。边境小国的一个名叫比玛色那的国王心生嫉妒，心想：如果我不除掉月光国王，他的名声就会压过我的名字和功德，我该如何除掉他呢？于是他向四处游方的供养处询问。那些人说：月光国王像父母一样慈爱一切众生，我们无法伤害他。国王听后很不高兴，宣布：谁能砍下月光国王的头颅，我就把一半的国土和女儿嫁给他。住在山岩中的一位名叫暴眼婆罗门听到了这个消息，说：我愿意效劳。于是他念诵了七天保护自己身体的咒语（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），从国王那里拿了路上的干粮，便出发了。当时，月光国王的国土发生了地震、流星坠落等许多不祥之兆。大臣们也做了不好的梦。当时，守护城门的女神看到那个婆罗门喝醉了酒
English
In a previous life, in this Jambudvipa, there was a king named Great Chariot who ruled over five thousand small kingdoms. The Tathagata took birth as his youngest son, named Great Compassion. At that time, a tigress gave birth to cubs and, suffering from hunger and thirst for many days, was about to eat her own cubs. Great Compassion, with a compassionate heart, used a branch to draw blood from his own body and allowed the tigress to lick it, gradually letting her eat all his flesh, thus giving up his life. Afterwards, he was born in the Tushita heaven and dispelled his mother's sorrow. Furthermore, in a past time, the Tathagata became a king named Moonlight, who ruled over Jambudvipa. He had a radiant body, was as beautiful as a god, and possessed great royal power and wealth. Because of his past virtuous deeds, he became like this. Thinking that he should do good deeds now as well, he announced that he would give away all the treasures in his vaults. He satisfied everyone with whatever they desired, whether it was food, clothing, jewels, or medicine. He made everyone like the king himself, living happily and joyfully. At that time, the king's fame spread throughout the land. A small border king named Bima Sena became jealous, thinking: If I do not eliminate King Moonlight, his fame will overshadow my name and merits. How can I eliminate him? So he asked the wandering mendicants. They said: King Moonlight is as loving as a parent to all beings, we cannot harm him. The king was displeased and announced: Whoever can cut off King Moonlight's head and bring it to me, I will give them half of my kingdom and my daughter in marriage. A Brahmin named Violent Eye, who lived in the mountains, heard this news and said: I will do it. He recited mantras (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) for seven days to protect his body, took provisions from the king, and set out on his journey. At that time, many inauspicious omens occurred in King Moonlight's kingdom, such as earthquakes and falling stars. The ministers had bad dreams. At that time, the goddess guarding the city gate saw that the Brahmin was drunk.
Chinese
被欺骗而没有进入其中。之后，为了让净居天的天神圆满国王月光布施的波罗蜜多，在梦中促使他布施。然后国王派遣大臣月亮大，告诫说：从城市门口来的人，不要阻拦，让他们进来。月亮大去门口时，守门神显现身形说：这个从其他地方来的婆罗门，怀着邪恶的心，来骗取国王的头颅，所以没有让他进去。大臣说：如果真是这样，那是非常不好的预兆。但是，不能违背国王的命令。之后，城市守护神让婆罗门进入，大臣月亮大给了用七宝制成的五百个头颅，但是欺骗国王的头颅没有成功，国王的头颅被骗取了。国王高兴地答应七天后就这样做。在那里，大臣月亮大和持地也因悲伤而心碎，去世后转生到梵天世界。那位国王在所有地方宣告说：想要观看月光国王布施头颅的人都来吧。那时，所有的小国王都聚集在一起，劝请不要布施头颅，但是无法阻止，当他从自己的头上取下发冠时，阎浮提所有人的头上的发冠都掉到了地上。之后，在那个城市后面的名为珍宝精华的游乐园里，将头颅绑在瞻波迦树上，砍下头颅放在我的手中，然后拿走吧。我以这个布施，为了所有众生的利益，想要无上圆满的菩提。说完，那个婆罗门拿着剑准备砍的时候，树神用一只手掌拍打婆罗门，婆罗门倒下了。国王对树神说：在过去的时间里，我也从这棵树上做了九百九十九个头颅的布施。现在他要圆满一千个头颅的布施，不要障碍我的布施波罗蜜多和无上菩提。这样告诫后，天神让婆罗门恢复了原状。国王发了宏大的誓愿后，那个婆罗门砍下了国王的头颅。
English
He was deceived and did not enter. Then, in order for the gods of the Pure Abodes to complete King Moonbeam's perfection of generosity, they urged him to give in a dream. Then the king sent the minister Great Moon, instructing him, "Do not stop anyone who comes from the city gate, let them in." When Great Moon went to the gate, the gatekeeper god revealed his body and said, "This Brahmin who has come from another land has come with a sinful mind to beg for the king's head, so he was not allowed in." The minister said, "If that is true, it is a very bad omen. However, the king's command cannot be broken," he instructed. Then the city guardian god let the Brahmin in, and the minister Great Moon gave five hundred heads made of the seven precious jewels, but deceiving the king's head was not successful, and the king's head was begged for. The king was pleased and promised to do so in seven days. There, the minister Great Moon and Earth Holder also died of grief and were reborn in the Brahma world. That king proclaimed in all lands, "Let all who wish to see King Moonbeam give his head come." At that time, all the petty kings gathered and pleaded not to give the head, but they could not stop him. When he took the crown from his head, the crowns of the heads of all the people of Jambudvipa fell to the ground. Then, in the pleasure garden called Essence of Precious Jewels behind that city, tie the head to a champaka tree, cut off the head and place it in my hand, and then take it. With this generosity of mine, I desire unsurpassed perfect enlightenment for the benefit of all sentient beings," he said. When that Brahmin took up his sword to cut, the tree god struck the Brahmin with one palm, and he fell. The king said to the tree god, "In the past, I have also given nine hundred and ninety-nine heads from this tree. Now he is completing the giving of a thousand heads, do not hinder my perfection of generosity and unsurpassed enlightenment," he instructed. After saying this, the god restored the Brahmin to his original state. After the king made a great aspiration, that Brahmin cut off the king's head.
English
Then, having passed away, he was born as a god in the heaven of Excellent Increase. At that time, the earth shook in six ways, and the tears of humans and gods fell like rain, and rain of divine flowers and the like also fell. King Moonlight, having given his head, perfected the pāramitā of generosity, and this great fame spread across the earth. King Sand-Army, having heard this, was displeased and his heart broke, and he passed away. The Brahmin, carrying the king's head, and the minor kings, ministers, consorts, and all the people wailed in mourning. Some passed away, some fainted and became unconscious, some scratched their faces, tore their hair, and fell to the ground. When that Brahmin went on his way, everyone reviled him, and seeing the king's head as ugly and foul-smelling, they threw it on the ground and went away. King Sand-Army also heard that he had passed away, and his heart broke with grief that his hope had not been fulfilled, and he vomited blood and passed away. Both the king and that Brahmin were born in the great hell of sentient beings. All those who, tormented by grief for King Moonlight, passed away, were born as gods in the higher realms. King Sand-Army was a wicked demon, that Brahmin was God-given, Minister Great Moon was Śāriputra, and Earth-Holder was the son of Maudgalyāyana, so it was said. In the Sutra of Repaying Kindness, the giving of his head by King Great Rays also occurred in a similar manner. ༈ Again, in a previous life, the teacher of a great king who ruled this Jambudvipa, a Brahmin named Nyagrodha, who was revered by all like a king, whose wealth rivaled that of the son of Vaiśravaṇa, his son, named Great Generosity, in whom the Blessed One took birth, that boy was also handsome, endowed with marks, and had reached the far shore of all the Vedas and arts. When he went out of the city with great wealth, he saw the poor and the various people who lived by sin, and shedding tears of compassion, he asked his father to give alms, and his father granted it. He gave whatever they wanted to all the beggars of the country, and gradually two-thirds of the treasury was exhausted, and when only one part remained, he requested the Brahmin who guarded the treasury in this way, but because he could not go against his son's wishes, he dared not speak. As if saying, "Find an excuse as if you are not free."