Chinese
也都完全施舍。如果又乞求难以施舍的，奴仆和城镇，以及王位，侍从，儿子和女儿，肢体和感官等，皮肤和肉和血和骨头，头和身体和生命，也以极度欢喜的慈悲心，为了利益有情而施予。凡是以前谁也没有做过那样的施舍，以后为了菩萨的圆满菩提而行持时，也不会变成像那样施舍的布施，都完全施舍。如是于其他生世无数劫中，为菩提之故行布施波罗蜜多，并令他人欢喜，同样以各种戒律和苦行而行持，对于诸境无有不忍，并修习于自身个别思择的忍辱波罗蜜多，且应精勤修习一切有为法皆空寂，一切无为法皆寂静，从无上行持中不退转，为了断除对于一切行法的颠倒，而行持空性之禅定波罗蜜多，以及于自性不生的法上获得安忍之智慧波罗蜜多。过去和未来，菩萨们以如是坚定欢喜的力量，行持难以行持的智慧波罗蜜多，愿我能行持。未来的具大悲心的菩萨们，欢喜于戒律的功德，且我以发起最初发心，也能成就未来菩萨们的大悲心。为了令菩萨们于无上涅槃之间感到稀有，愿我于布施和戒律等无有骄慢心和处所等而行持。有情众生远离圣财，佛刹空旷荒废，舍弃正法，与不善根为伴而获得衰损，为了被恶道所摧毁的有情众生，我不求果报，以坚定欢喜的力量而行持诸波罗蜜多。我为了每一个有情众生的利益，
English
May all also be completely given away. If someone asks for something difficult to give, such as servants and towns, kingdoms, attendants, sons and daughters, limbs and senses, skin, flesh, blood, and bones, head, body, and even life, may they be given with a mind of supreme joy and compassion, for the sake of benefiting sentient beings. Whatever giving has not been done before by anyone, and in the future, when practicing for the sake of the complete enlightenment of a Bodhisattva, may such a giving that does not become like that be completely given away. Thus, in other lifetimes, in countless eons, for the sake of enlightenment, practicing the perfection of giving, and making others rejoice in it, likewise, practicing various disciplines and austerities, having no intolerance towards any objects, and meditating on the perfection of patience that individually examines oneself, and striving to meditate on all conditioned things as empty, and all unconditioned things as peaceful, not turning back from the supreme conduct, and for the sake of abandoning perverted views towards all actions, the perfection of meditative concentration that practices emptiness, and the perfection of wisdom that knows tolerance towards things that are unborn by nature. In the past and future, Bodhisattvas, with such steadfast joy and strength, practice the perfection of wisdom that is difficult to practice, may I practice such. May future Bodhisattvas endowed with great compassion rejoice in the qualities of discipline, and may my generating the initial mind also accomplish the great compassion of future Bodhisattvas. In order to make Bodhisattvas feel rare between the unsurpassed Nirvana, may I practice giving and discipline, etc., without pride and places, etc. May I practice. Sentient beings are separated from the wealth of the noble ones, the Buddha fields are abandoned empty, abandoning the sacred Dharma, accompanied by non-virtuous roots, obtaining deterioration, for the sake of sentient beings destroyed by evil paths, I do not seek results, but with steadfast joy and strength, I practice the perfections. For the benefit of each and every sentient being, I
Chinese
为了在相续中种下善的种子，即使是十个大劫，我也乐于接受众生地狱无间之苦的感受。同样地，我也乐于接受畜生、饿鬼、贫穷的夜叉和贫穷的人们的痛苦感受。正如在一个众生的相续中种下善的种子一样，愿一切众生也能如此。愿完全持有如空虚的梵天一般和相续成熟的调伏。为了我于最后有者证得菩提，除了被一生所阻碍，并在兜率天安住等待时机之外，即使到劫末，我也不追求天人的安乐。我愿在那漫长的时间里，于此轮回中，侍奉如来世尊如佛刹微尘数之多，并对每一尊佛都供养如佛刹微尘数般的各种供品。愿从每一尊佛那里都证悟如微尘数般的功德。也请赐予如微尘数般的众生证得无上菩提，并使声闻缘觉乘的众生也能如其所愿地各自进入自己的道。在没有佛出世时，我将以仙人的行为使众生行于十善业道，并使他们进入禅定和神通。对于那些贪恋世间，信仰大自在天、无有之子、月亮、太阳、梵天、帝释天和风神等的人们，愿我以他们各自所信仰的大自在天等形象，引导他们行善。愿以自己的血肉满足饥饿的众生，并以自己的身体和生命完全救护受苦的众生。世尊，我于那漫长的时间里，为了那些相续成熟且善根完全衰败的众生，以强大的力量行持苦行时，长久地轮回
English
In order to plant the seeds of virtue in the continuum, may I be willing to accept the suffering of the hell beings in the Avici hell for even ten great kalpas. Likewise, may I be willing to accept the suffering of animals, hungry ghosts, poor yakshas, and poor people. Just as a seed of virtue is planted in the continuum of one sentient being, may it be the same for all sentient beings. May I fully embrace such emptiness like the empty Brahma and such taming of the mind's continuum. In order for me to attain enlightenment in my last existence, except for being obstructed by one lifetime and residing in Tushita waiting for the time, even until the end of the kalpa, I will not seek the happiness of the gods. For that long time, may I serve the Buddhas, the Bhagavat, as many as the atoms in the Buddha-fields in this samsara, and may I make various offerings to each Buddha as many as the atoms in the Buddha-fields. May I realize as many qualities as the atoms of the fields from each Buddha. May I also grant sentient beings as many as the atoms of the fields to attain unsurpassed enlightenment, and may the sentient beings of the Hearer and Solitary Realizer vehicles also enter their own paths as they wish. When there is no Buddha appearing, may I, through the conduct of a hermit, lead sentient beings to the path of the ten virtuous actions, and may I lead them to samadhi and clairvoyance. For those sentient beings who are attached to views and who have faith in Ishvara, the son of the non-existent, the moon, the sun, Brahma, Indra, and the Garuda, etc., may I lead them to virtue through the form of Ishvara, etc., in whom they have faith. May I satisfy the hungry sentient beings with my own flesh and blood, and may I completely protect the suffering beings with my own body and life. Bhagavan, for that long time, when I practice austerities with great strength for the sake of those whose minds are ripe and whose roots of virtue are completely decayed, I will wander in samsara for a long time.
Chinese
为了利益众生，我愿承受各种残酷、剧烈和难以忍受的痛苦。当贤劫来临时，当名为世间坏灭的如来（梵文：Tathāgata），也就是婆罗门之子星宿守护成佛之时，我愿以圣慧之眼，在十方世界的如来刹土，如佛刹极微尘数般多的世界中，得见诸佛世尊转法轮并安住。我愿使那些心续被恶语、不善根和舍弃正法等所困扰的众生，趋入无上菩提，安住于布施等波罗蜜多，并将这些众生的善根安立于无上涅槃，使他们从恶趣中解脱，并将智慧和福德资粮结合起来，在诸佛刹土中供养，并获得无上圆满菩提的授记。愿我也获得三摩地、陀罗尼和忍辱，并证得菩萨地。愿我能忆持如来刹土的功德庄严，愿他们也能忆持。在世间坏灭佛成佛后不久，我便前往其处，进行各种供养和祈请，从而出家，精进于戒律、听闻和三摩地，宣说殊胜之法，并为那些遭受痛苦、被邪道所摧毁、与不善根为伍的众生宣说佛法。愿我能善于调伏这些众生。当胜者之日西沉之时，我将成就任运自成的佛陀事业，并使众生在寿命达到一百岁之前，都能行持三种福德之行。当那个时代来临时，我将前往天界，通过向诸天说法来善于调伏他们。当众生的寿命达到一百二十岁时，他们会因安乐、权势、种姓和美貌而骄傲自满，变得吝啬，沉溺于五浊的黑暗中，这些众生会被贪欲等烦恼所困扰。
English
For the sake of all sentient beings, may I endure all kinds of cruel, intense, and unbearable sufferings. When the Good Aeon arrives, when the Tathāgata named World Destruction, who is the Brahmin boy Star Protector, attains Buddhahood, may I, with the eye of noble wisdom, in the ten directions of the world, in realms as numerous as the dust particles of Buddha-fields, see the Buddhas, the Bhagavat, turning the wheel of Dharma and abiding. May I lead those sentient beings whose minds are afflicted by harsh words, unwholesome roots, and abandoning the true Dharma, etc., to embrace unsurpassed Bodhi, abide in generosity and other perfections, establish the roots of virtue of those sentient beings in unsurpassed Nirvana, liberate them from the lower realms, combine the accumulations of wisdom and merit, offer them in the Buddha-fields of those Buddhas, and receive predictions of unsurpassed perfect enlightenment. May I also attain Samadhi, Dharani, and Patience, and realize the Bhumis. May I be able to uphold the qualities and arrangements of the Buddha-fields, and may they also uphold them. Soon after the Buddha World Destruction attains Buddhahood, may I go to his presence, make various offerings and requests, thereby ordain, diligently practice discipline, listening, and Samadhi, proclaim the supreme Dharma, and proclaim the Dharma to those sentient beings who are suffering, destroyed by evil paths, and associated with unwholesome roots. May I be skilled in subduing these sentient beings. When the sun of the Victor sets, I will accomplish the spontaneously accomplished deeds of the Buddha, and may I lead beings to engage in the three objects of merit until their lifespan reaches one hundred years. When that time comes, may I go to the realm of the gods and be skilled in subduing them by teaching the Dharma to the gods. When the lifespan of sentient beings reaches one hundred and twenty years, they will be intoxicated by pride in happiness, power, lineage, and beauty, and become miserly, immersed in the darkness of the five degenerations, and these sentient beings will be troubled by afflictions such as desire.
Chinese
哦巴，互相残害，诽谤圣者，舍弃正法等，与不善之方相应，善行和善方衰退，没有羞耻和惭愧，被各种疾病所困扰，颜色丑陋不悦，傲慢自大等，广泛地显示了过失。那时，生病、衰老、死亡和杀戮，敌人和寒热，饥渴疲劳等不悦耳的声音互相听到。那个世界的众生善根衰退，被善知识抛弃，被嗔恨心所充满。那些众生在远离一切智者的刹土中，被善方所抛弃，与不善者为伍，从黑暗中走向黑暗。那些漂泊的众生，在那时，以业力的强烈因缘，在那贤劫中，将转生为寿命一百二十岁的人。那些众生的业力使娑婆世界也被一切具有善根的众生所抛弃，土地变成盐碱地，充满瓦砾、尘土和粗糙之物。充满苍蝇等、蛇和凶猛的野兽，不合时宜地刮起尘土飞扬的风，不合时宜地没有滋味，与盐混合，降下不凉爽的雨。庄稼、药物、树木、果实、食物、饮料和享受等也变得恶劣、浑浊、粗糙和与毒药混合。那些众生使用它们，心相续变得粗暴、愤怒、吝啬、辱骂，互相残害。贪求血肉和野兽的皮，手持武器，以杀害生命为乐。在那时，精勤于赛马、弓箭、武器和世间的苦行以及各种恶劣的行为。为了调伏我的众生，使他们的善根完全成熟，从兜率天降临，在转轮王种姓中，特别是卓越的自在王族中，愿摄取在贞洁的妃子的腹中受胎。那时，这个娑婆世界从色究竟天到金地之间，将被大光明所照耀。
English
Ogha, mutual harm, slandering the noble ones, abandoning the sacred Dharma, and so on, being endowed with the side of non-virtue; virtuous conduct and the side of virtue decline; being without shame and embarrassment; being afflicted by various diseases; having an ugly and unpleasant appearance; being arrogant, and so on, extensively showing faults. At that time, sickness, old age, death, and killing; enemies, heat and cold, hunger, thirst, fatigue, and so on, unpleasant sounds are heard mutually. In that world, beings' roots of virtue decline; being abandoned by virtuous friends; being completely filled with those who possess hatred. Those beings, in a field empty of all-knowing ones, abandoned by the side of virtue and associating with non-virtuous ones, wander from darkness to darkness. Those wandering beings, at that time, through the extremely strong condition of karma, in that fortunate kalpa, will be born as those with a lifespan of one hundred and twenty years. By the karma of those beings, even this Sahā world is abandoned by all beings possessing roots of virtue; the ground becomes saline and filled with gravel, dust, and roughness. Filled with flesh flies and the like, snakes, and ferocious beasts; untimely winds rise, filled with dust; untimely things are without taste and mixed with salt; uncool rain falls. Crops, medicines, trees, fruits, food, drink, and enjoyments also become bad, turbid, rough, and mixed with poison. Those beings, by using them, their minds become rough, angry, miserly, abusive, and they harm one another. Desiring flesh, blood, and the skins of wild animals; taking up weapons, they rejoice in killing living beings. At that time, they strive in horse racing, bows and arrows, weapons, worldly asceticism, and various evil behaviors. At that time, in order to fully ripen the roots of virtue of the beings I am to tame, descending from the abode of Tuṣita, in the lineage of a wheel-turning king, especially in the lineage of a distinguished and powerful king, may I take rebirth in the womb of a virtuous queen. At that time, this Sahā world, from Akanishta to the golden ground, will be pervaded by great light.