Chinese
十个字语即是出自咒语排列的女神您。智慧即是出自明咒吽字的光明灯，是具有光芒燃烧之身的您啊。这指的是忿怒度母的种子字吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）和念诵的十个字咒语。究竟的意义是：被空性大手印的光芒所围绕的极喜，即是无动摇的安乐。摧毁敌人即是不清净显现之身。这是禅定的支分。十个字是从左右的十个坛城的部分停止而获得的十个标志。而且字代表风，字的梵语词根是永恒不变的。法界永恒不变的十种显现，或者见此而产生的不变的十个部分。智慧吽的表征是：吽的五个部分代表五种智慧，即是具有五种智慧自性的明点，以及三界的形象。这也是作为那十个标志的法，即是充满中脉之风而产生的。对此安住即是究竟的明咒，光明灯即是空性的明亮显现。这是各自收摄的瑜伽。第十七颂“顶礼 嘟热”等的意义是：嘟热指的是迅速，迅速成办利益的女神以忿怒的姿态，双足践踏，使山王须弥山，以及名为曼达拉的山，和雪山即是大自在天所居住的山等，三界即是地下、地上、地上方都摇动。大多数藏文版本中，都说是“穿透”，即是山王穿透。在此经的汉文版本中，显现为“凯拉什”，这样与念诵雪山相符。因为显现各种版本，难以确定，所以两者不矛盾。吽的形象指的是吽嘎拉，即是吽的字。在三界中，指的是第二个意思的第七个词，即是对三个都施加摇动的行为。如果三界都摇动了，那说须弥山等有什么用呢？总的来说，即使三界都摇动了，女神的威力
English
You, goddess, who arise from the arrangement of the ten-syllable speech, that is, the mantra. You are the lamp of wisdom, that is, the wisdom mantra, which arises from the syllable Hūṃ, and you have a body blazing with light. This refers to the seed syllable Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽) and the ten-syllable mantra of approach for the wrathful Tārā. The definitive meaning is: the great bliss surrounded by the light of the emptiness great seal, that is, unwavering bliss. It destroys the enemy, that is, the body of impure appearance. This is a branch of meditation. The ten syllables are the ten signs obtained from the cessation of the parts of the ten mandalas on the left and right. Moreover, the syllable represents wind, and the Sanskrit root of the syllable is immutable. The ten immutable appearances of the dharmadhātu, or the ten immutable parts of the bliss arising from seeing it. The symbol of wisdom Hūṃ is: the five parts of Hūṃ represent the five wisdoms, that is, the bindu of the nature of the five wisdoms, together with the images of the three realms. This is also established as the dharma of those ten signs, which arises from filling the central channel with wind. To abide in that is the great definitive wisdom mantra, and the lamp is the clear appearance of emptiness. This is the yoga of individual absorption. The meaning of the seventeenth verse, "Homage to Ture," etc., is: Ture means swift. The goddess who swiftly accomplishes the benefit of beings, in a wrathful manner, stamps her two feet, causing the king of mountains, Mount Sumeru, and the mountain called Mandara, and the snowy mountain, that is, the mountain where the great lord resides, and the three realms, that is, the underground, the surface, and the upper ground, to shake. In most Tibetan versions, it says "piercing," that is, the king of mountains pierces. In the Chinese versions of this text, it appears as "Kailash," which is consistent with reciting "snowy mountain." Because various versions appear, it is difficult to determine, so the two should not be contradictory. The form of Hūṃ refers to Hūṃkāra, that is, the syllable of Hūṃ. In the three realms, it refers to the seventh word in the second meaning, that is, the act of shaking is applied to all three. If the three realms shake, what is the use of mentioning Mount Sumeru, etc.? In general, even if the three realms shake, the power of the goddess
Chinese
由于大德们所居住之地的特殊性不会改变，因此说圣母您威力强大。秘密含义是：须弥山是梵天的骨头，另外两座山是善意和持螺女。摇动是菩提心的圆满。三界是以上下区分的三脉，三三得六。吽字的象征意义是：心金刚脉阿瓦都底，即所有脉的种子，能量融入其中。第十八颂，顶礼天女等。天女之海，即意念之海或池塘，具有缓慢流淌般的形态，是白色且圆形的带有鹿标志的月亮，手持月亮。其明咒“哈RA”念诵两次，并以包含结尾和根本字母的咒语，消除所有稳定和动摇的毒素。这表示观修持月之身，通过念诵该咒语的特殊性，可以治疗和消除蛇等毒物。念诵两次“哈RA”的咒语是：嗡 纳玛 达RA耶 纳摩 哈RA 吽 哈RA耶 梭哈。并在其后加上“萨尔瓦 比扎 祥提 古汝 普特”，这是消除毒素，是度母忿怒事业的咒语。这是后续的意义。究竟的意义是：天神是从身体产生的，其海是与生俱来的快乐，与昆达相连。与其无二的空性智慧如月亮般无垢，拥有它就是手持的意义。像这样无二的乐空，哈RA即夺取，以念诵两次“道”的象征，夺取二障的过失，并以不净之身摧毁毒素。第十九颂，顶礼天众等。天众，即欲界六种天神。同样，国王是指统治这个世界的转轮王等国王们。在世间行善作恶的山神、树神和海神等是天神的类别。他们和非人等有权势者，都以恭敬心依止您的莲足，天女您加持。
English
Since the particularities of the places where the great ones reside do not change, it is said that the Holy Mother is powerful. The hidden meaning is: Mount Meru is the bone of Brahma, the other two mountains are Good Mind and Conch-bearing Woman. Shaking is the complete filling of the mind of enlightenment. The three realms are the three channels distinguished by above and below, three times three is six. The symbolism of the letter Hūṃ is: the heart vajra channel Avadhūti, which is the seed of all channels, its energy dissolves into it. Eighteenth verse, Homage to the Goddess, etc. The ocean of the goddess, that is, the ocean or pond of the mind, having a form like a slow flow, is the white and round moon with the mark of a deer, holding the moon in her hand. Its vidyā mantra "HARA" is recited twice, and with the mantra containing the ending and root letters, it eliminates all stable and moving poisons. This means meditating on the form of holding the moon, and by reciting the specialty of that mantra, it can cure and eliminate poisons such as snakes. The mantra of reciting "HARA" twice is: Oṃ namaḥ tāre namo hara hūṃ hare svāhā. And after that, adding "sarva bijaḥ śāntiṃ kuru phuṭ", this is eliminating poison, it is the wrathful action mantra of Tara. This is the subsequent meaning. The ultimate meaning is: the deity arises from the body, its ocean is the innate bliss, connected with the kuṇḍa. The wisdom of emptiness inseparable from it is like the moon, without stain, having it is the meaning of holding it in the hand. Such an inseparable bliss and emptiness, HARA means to seize, by reciting the symbol of "two paths" twice, it seizes the faults of the two obscurations, and destroys poisons with an impure body. Nineteenth verse, Homage to the hosts of deities, etc. The hosts of deities, that is, the six types of gods of the desire realm. Similarly, the king refers to the kings who rule this world, such as the universal monarch. The mountain gods, tree gods, and sea goddesses who do good and harm in the world are the categories of deities. They and the powerful ones such as non-humans, all rely on your lotus feet with reverence, Goddess, you bless.
Chinese
通过完全束缚喜乐之因的咒语和手印盔甲，修行者以身语意的光辉，消除他者的争论和恶梦等一切不适。此处盔甲是守护之义。究竟而言，神是源于“deva”之音的“de ha bhava”，即从身体所生，是智慧之身。提到“集合”，也表示智慧之身具备了蕴、界等诸多清净之义。其本身也是持明之王，因为是三界应供之处，所以被天人等所侍奉。其原因是，通过不可动摇地束缚明点集合的盔甲的光辉，摧毁了变化的贪嗔争论和庸常的显现恶梦。二十颂赞如顶礼太阳等，以如太阳和月亮般光芒四射的双眼，以光芒燃烧、极其明亮的目光完全照看众生时，将恶趣等一切痛苦的众生安置于安乐之中。念诵两次度母咒，以及念诵包含“ཏུཏྟཱ་རེ”的咒语，也能消除一切极其强烈、难以治愈的瘟疫。暂时而言，十个字母的咒语能平息瘟疫，切断疾病蔓延，并保护免受传染。主要意义是，念诵十个字母，能平息一切如强烈瘟疫般的烦恼。此处将双眼比作太阳和月亮，是因为右眼的火焰能使近处的侵害者恐惧，并焚烧罪恶和痛苦，所以具有如太阳般的光芒；而左眼的光芒则能赐予寿命、受用和安乐，所以是散布甘露的月亮之光。“念诵两次度母”指的是度母两次和ཏུཏྟཱ་རེ，即上面所说的十个字母的语言，是对其的确认。因此，“ༀ་ཏཱ་རེ་ཏུཏྟཱ་རེ་ཏུ་རེ་སྭཱ་ཧཱ”广为人知，是度母息增怀诛三种事业的咒语。隐藏的意义是，太阳和月亮的象征是内在的精血二者，通过它们完全
English
The practitioner, bound on all sides by the armor of mantra and mudra, the cause of joy and bliss, eliminates all disharmony such as the opponent's arguments and bad dreams with the splendor of body, speech, and mind. Here, armor means protection. In the definitive sense, the deity is "de ha bhava" from the sound of "deva," that is, born from the body, the body of wisdom. By mentioning "assembly," it also means that the body of wisdom is endowed with many pure qualities such as the ten aggregates and elements. That itself is also the king of vidyadharas, and because it is worthy of offering in the three realms, it is served by gods and humans, and so on. The reason for this is that by the splendor of the armor that immovably binds the assembly of bindus, it destroys the arguments of attachment and aversion to change, and the ordinary appearance of bad dreams. In the twenty verses, such as Homage to the Sun, etc., when the beings are fully gazed upon with the blazing light of the two eyes like the sun and moon, which are radiant with light, all suffering beings such as those in the lower realms are placed in happiness. Reciting the Tara mantra twice, and reciting the mantra including "TUTTARE," also eliminates all extremely severe and difficult-to-cure epidemics. Temporarily, the ten-syllable mantra shows the pacification of epidemics, the cutting off of disease outbreaks, and the protection from contagious diseases. The main point is that by reciting the ten syllables, all afflictions like severe epidemics are pacified. Here, the two eyes are combined like the sun and moon, because the light of the right eye frightens those who are nearby and burn sins and sufferings, so it has the light like the sun; and the light of the left eye bestows life, enjoyment, and happiness, so it is the light of the moon that spreads nectar. "Reciting Tara twice" refers to Tara twice and TUTTARE, that is, the ten-syllable speech mentioned above, which is the identification of it. Therefore, "OM TARE TUTTARE TURE SVAHA" is widely known, and it is the mantra of the three activities of pacifying, increasing, and subjugating of Tara. The hidden meaning is that the symbol of the sun and moon are the two inner essences, and through them fully
Chinese
充满的眼睛是顶轮和下方的两个咒语，由此产生智慧，所以是光明的。两个“达热”是“度脱”的意思，以乐空从轮回和寂灭的两个边解脱。 “德达热”是痛苦，也就是苦行，太阳向下压，月亮在头顶竖立，以这不变的苦行消除明点转移的瘟疫。第二十一个偈颂“顶礼彼三真实”等，有文字的意义、共同的意义、隐藏的意义和究竟的意义四种。第一种是，对于空性、无相和无愿的三种真如，以调伏者的心性正确安置，凭借其力量，去除一切障碍，安置于寂静，是与使调伏者成熟解脱的力量完全具备的。鬼是指那木茹的鬼等十八种鬼。僵尸是僵尸的行业，即抛掷等的恶咒。夜叉是夺取光彩者的损害，像那样的所有损害，都以三种解脱之门摧毁，并且也凭借“极胜”的咒语的力量那样做到。或者，“度热”是迅速，极胜的女神，您的一切损害都迅速摧毁。因为也可以翻译成这样的意思，所以如果改成“迅速摧毁的极胜者”就容易理解了。第二种是共同的意义，在观想生起度母身像时，在三个位置安置三个字母的真如，成为寂静，也就是守护障碍的殊胜，并且也显示了鬼的损害等发生时的诀窍。第三种是隐藏的意义，三种真如是显现、增长和近得。安置它们，从次第的东方开始，寂静，也就是以四个刹那一切皆空，光明接近。鬼是脉，僵尸是明点，夜叉是分别念，从光明之界摧毁，极胜，也就是迅速升起为天神的身体。像这样的种类，在《灯明》中说：“光明是极显示，双运是极证悟，两种方式说边际。”
English
The eyes that are full are the two mantras above and below the central channel, from which wisdom arises, so they are luminous. The two "Taras" mean "deliverance," delivering from the two extremes of samsara and nirvana through bliss and emptiness. "Tuttara" is suffering, which is asceticism, pressing the sun downwards and the moon standing erect on the crown, with this unchanging asceticism eliminating the plague of the transference of bindus. The twenty-first verse, "Homage to the Three Realities," etc., has four meanings: literal, general, hidden, and ultimate. The first is that for the three suchnesses of emptiness, signlessness, and wishlessness, by properly arranging the mind of the trainee, through its power, all obscurations are abandoned, and it is placed in peace, being fully endowed with the power to ripen and liberate the trainee. Demons are the eighteen kinds of demons, such as the Namru demon. A zombie is the work of a zombie, which is an evil mantra such as throwing. Yakshas are the harms of those who steal radiance, and all such harms are destroyed by the three doors of liberation, and this is also done by the power of the mantra "Supreme Excellence." Alternatively, "Ture" is swift, Supreme Excellent Goddess, all your harms are swiftly destroyed. Because it can also be translated as such, it would be easier to understand if it were changed to "Swiftly Destroying Supreme Excellent One." The second is the general meaning, when contemplating the generation of the body of Tara, placing the suchness of the three letters in the three places, it becomes peaceful, that is, the supreme protection against obstacles, and it also shows the key points when the harm of demons, etc., occurs. The third is the hidden meaning, the three suchnesses are appearance, increase, and near attainment. Arranging them, starting from the order of the east, peace, that is, in four moments everything is empty, luminosity approaches. Demons are channels, zombies are bindus, yakshas are discriminations, destroyed from the realm of luminosity, Supreme Excellence, that is, swiftly rising as the body of a deity. Such kinds are said in the Lamp of Clarity: "Luminosity is the supreme display, union is the supreme realization, the extremes are explained in two ways."