Tibetan
【处理错误】 [ { "chinese_translation": "度母释", "english_translation": "Commentary on Tara" }, { "chinese_translation": "度母释", "english_translation": "Commentary on Tara" }, { "chinese_translation": "度母释。顶礼洛给夏ra亚！ 度母，救度轮回一切众生者。 我以恭敬顶礼彼，略释赞颂之经义。 祈息灭一切障碍。 此经乃无上瑜伽，亦为瑜伽母之经。 其中，六部中之金刚马王，乃马之王族。 此外，部之轮之自在母，薄伽梵母度母之经。 此赞亦被视为完整之经。 其中，第一偈“顶礼度母速疾勇母”等。 顶礼，首先出现之“顶礼”乃陈述、开启话题之基础，下文亦应如是理解。 顶礼何者？顶礼薄伽梵母度母。 彼之特点为何？以无所缘之大悲心，迅速成办众生之义，从一切怖畏中救护，勇母乃具无碍之能力与威力之事业。 一刹那间，智慧之眼如闪电般迅速移动，乃照见一切所知之智。 是故，度母乃救度一切众生脱离轮回之事业者。 如是，智慧、慈悲、能力与事业，仅此已能代表无量功德。 故此二句应知乃一切之概要。 具如是功德之天女，乃三界之怙主观世音菩萨之面容之莲花，从亿万莲花花蕊中涌现。 对此，译师南喀桑布云：“三界怙主面之莲，从亿万花蕊中生。”此乃易懂之译文。 不依字面直译者，三界怙主乃法身，从中生者乃色身。 第二偈“顶礼秋月”等。 秋月圆满，百千满月堆积之光芒，与此相同之面容，极其清净美丽之母。 众多繁星聚集之群体，或分为众多。", "english_translation": "Commentary on Tara. Homage to Lokésvaraya! Tara, who liberates all beings from samsara. I respectfully bow to her, and briefly explain the meaning of the tantra of praise. May all obstacles be pacified. This tantra is the Anuttarayoga, and even more so, it is a Yogini tantra. Among the six classes, it is Vajra Hayagriva, the king of horses. Furthermore, it is the tantra of the Bhagavati Tara, the sovereign of the wheel of the family. This praise is also considered to be a complete tantra. In the first verse, \"Homage to Tara, swift and courageous,\" etc., the initial occurrence of \"Homage\" serves as the basis for introducing and initiating the topic, and this should be understood in the subsequent verses as well. To whom is homage paid? To the Bhagavati Tara. What are her specific qualities? With great compassion that is free from any object of focus, she swiftly accomplishes the benefit of sentient beings, and as a courageous one, she protects from all fears. The term \"heroine\" signifies her unobstructed power and unobstructed activity. In a single instant, her wisdom eye moves swiftly like lightning, possessing the knowledge that sees all knowable things. Therefore, Tara is the one whose activity liberates all sentient beings from samsara. Thus, wisdom, love, power, and activity—by pointing out just these, all the limitless qualities can be represented. Therefore, these two lines should be understood as the summary of everything. This goddess, who possesses such qualities, arose from the lotus of the face of Avalokiteśvara, the protector of the three realms, blossoming forth from billions of lotus stamens. Regarding this, the translator Namkha Zangpo said, \"The lotus of the face of the protector of the three realms, arose from billions of stamens.\" This is an easily understandable translation. What is not according to the literal meaning is that the protector of the three realms is the Dharmakaya, and what arises from that is the Rupakaya. The second verse, \"Homage to the autumn moon,\" etc. The autumn moon is completely full, and the light of hundreds of thousands of full moons is piled up. Her face, which is similar to that, is extremely clear and beautiful. Like a multitude of many thousands of stars gathered together, or divided into many." } ] ============================================================
Chinese
拥有以寂静完全调伏，并放射出光芒的身躯，身色洁白，清澈迷人，散发着白色光芒。隐藏的含义是，如秋月般的菩提心珍宝从脐间到头顶无间断地累积，所有细微的脉都充满光明，如同繁星。第三颂，礼敬持有金莲等。以金柄的蓝色莲花庄严双手，即手中持莲的女神，您精通布施、精进、持戒（即戒律）、寂静（即智慧）、忍辱和禅定这六度，六度是您修行的境界，女神您就在其中修行。隐藏的含义是，充满水生莲花，手的含义是金刚，即无间断地结合，由此产生不退转的戒律和苦行，安乐的禅定，以及证悟空性而使分别念寂静的智慧，以及不离此道的精进，以及对一切苦乐都安之若素的忍辱，以及舍弃我执的布施，这显示了密咒的修行。第四颂，礼敬如来等。从如来遍照佛的顶髻中，具有无量利益，并且能完全战胜一切违逆之方的明咒的智慧化身，善女您拥有并享用它，以那不可估量的明咒利益有情，获得全部十度，十地自在的佛子们也恭敬地依赖和供养您。甚深含义是，顺生逆生的欢喜地是，吉祥的如来已经逝去，如是再次逝去。如是逝去。如同元素和风的集合融入顶髻，从而完全战胜无边无际的应断之物，十度即是十风转化，佛子菩萨即是眼等诸根也转化为智慧。将此与之前的秋月等结合，是禅定的支分。第五颂，礼敬嘟哒啦等，嘟哒啦（藏文：ཏུཏྟཱ་རེ་，梵文天城体：तुत्तारे，梵文罗马拟音：tuttāre，汉语字面意思：嘟哒啦）和吽
English
Having a body that is completely subdued with peace and radiates blazing rays of light, her body color is white, clear, and captivating, emitting white light. The hidden meaning is that the jewel of bodhicitta, like the autumn moon, is accumulated without interruption from the navel to the crown of the head, and all the subtle channels are filled with light, like stars. Third verse, Homage to the one holding golden lotus, etc. The goddess whose hands are adorned with blue lotus flowers with golden stems, that is, the goddess holding a lotus in her hand, you are proficient in the six perfections of generosity, diligence, discipline (i.e., morality), peace (i.e., wisdom), patience, and meditation, the perfections are your field of practice, and you, the goddess, practice in them. The hidden meaning is that the lotus filled with aquatic flowers, and the meaning of the hand is vajra, that is, the uninterrupted union, from which arises the unwavering discipline and asceticism, the blissful meditation, and the wisdom that pacifies discursive thoughts by realizing emptiness, and the diligence that does not deviate from it, and the patience that is equanimous in all happiness and suffering, and the generosity of abandoning self-grasping, which shows the practice of mantra. Fourth verse, Homage to the Tathagata, etc. From the crown of the Tathagata Vairochana, the wisdom emanation of the vidya mantra, which has infinite benefits and completely overcomes all opposing forces, the virtuous one, you possess and enjoy it, and with that immeasurable vidya mantra you benefit sentient beings, obtaining all ten perfections, and the lords of the ten bhumis, the sons of the Buddhas, also respectfully rely on and worship you. The profound meaning is that the joyful ground of arising and reversing is, the glorious Tathagata has passed away, and thus has passed away again. Thus gone. Just as the collection of elements and winds dissolves into the crown, thereby completely overcoming the infinite objects to be abandoned, the ten perfections are the transformation of the ten winds, and the sons of the Buddhas, the bodhisattvas, are the transformation of the sense bases such as the eyes into wisdom. Combining this with the previous autumn moon, etc., is a branch of samadhi. Fifth verse, Homage to Tuttara, etc., Tuttare (Tibetan: ཏུཏྟཱ་རེ་, Sanskrit Devanagari: तुत्तारे, Sanskrit Romanization: tuttāre, Chinese literal meaning: Du Da La) and Hum
Chinese
嗡的咒语之声，遍及欲界的一切处所，以及天空，即色界和无色界的处所，以及“方”这个词所指的十方世界的一切处所，都充满和遍布，七个世界如同被踩在脚下一样被掌控。凭借您加持的明咒的力量，即使是伟大的自在天等大天神，也有能力被召唤为奴仆，更不用说其他微小的存在了。所谓七个世界，虽然有容器七、精华七、容器精华合一七等多种不同的解释，但这里指的是具有力量的七个世界，即：船、饿鬼、非天、人、持明者（内人或奇）、天界。隐藏的意义是，图达尔是痛苦，是拙火之火的痛苦。嗡的字母是不坏之声，是从拙火中产生的。欲望是秘密的脉轮，方是中脉之内，被声音充满，空无一物是不可言说的。七个世界是五个脉轮，以及火风二轮，这七个被拙火燃烧融化的昆达里尼所充满，并且将昆达里尼完全从秘密处牵引到头顶。第六颂，顶礼百施等。百施是天界众生的国王。火神是仙人的主宰。梵天被认为是世界的创造者。风神是世界装饰的场所和布置的特殊之处的创造者。猛厉和贪欲，以及仙人太阳的颜色，以及皮亚等造作者或被称为自在者，各种各样，是各种自在者，即使是那些被称为世界上最伟大的神灵，也成为供养之处。生灵是群体之主等障碍和分离者。起尸是做起尸工作的人，因为工作的名字被附加到工作者身上，即成就了天魔明咒的力量，拥有伟大神通的九怖畏等。乾闼婆是各种车辆等，夜叉是多闻天王等财宝的主人等。
English
The sound of the mantra of Om pervades all places in the desire realm, and the sky, that is, the places of the form and formless realms, and all other realms of the ten directions referred to by the word "direction," are filled and pervaded, and the seven worlds are controlled as if they were trampled underfoot. By the power of the vidya-mantra blessed by you, even the great gods such as the great Isvara have the power to be summoned as servants, let alone other tiny beings. The so-called seven worlds, although there are many different explanations such as the seven containers, the seven essences, and the seven combined containers and essences, here it refers to the seven worlds with power, namely: boat, hungry ghost, asura, human, vidyadhara (inner person or chi), and the world of gods. The hidden meaning is that tuttar is suffering, the suffering of the fire of tummo. The letter of Hum is the indestructible sound, which arises from tummo. Desire is the secret chakra, and direction is within the central channel, filled with sound, and emptiness is inexpressible. The seven worlds are the five chakras, and the two chakras of fire and wind, these seven are filled with kundalini melted by the burning of tummo, and the kundalini itself is completely drawn from the secret place to the crown of the head. The sixth verse, Homage to Indra, etc. Indra is the king of the beings of the heavenly realm. Agni is the lord of the sages. Brahma is considered the creator of the world. Vayu is the creator of the place of world decoration and the special features of arrangement. Fierce and greedy, and the color of the sage sun, and the various makers or those called Isvara such as Piya, are various Isvaras, even those gods who are called the greatest in the world, become places of offering. Beings are obstacles and separators such as the lord of the group. A corpse is a person who does the work of a corpse, because the name of the work is attached to the worker, that is, the power of the mantra of the heavenly demon is accomplished, the nine terrors with great magical powers, etc. Gandharvas are various vehicles, etc., and Yakshas are the owners of treasures such as Vaishravana, etc.
Chinese
那些夺取光彩的邪魔们，以及难以调伏的那些众生，也在您的面前赞颂，一切众生都赞扬您为至尊。 秘密的意义是，帝释天等五者是五大元素：帝释天是地，火神是火，梵天是水，风神是风，多闻天是空。 这样，五界的精华融入明点，就是供养。 鬼、僵尸是明点，乾闼婆是风，夜叉是分别念。 这些也融入明点，就是在面前赞颂。 这显示了执持的支分。 第七颂“顶礼 扎”等，扎（藏文：ཏྲཊ，梵文天城体：，梵文罗马拟音：traṭ，汉语字面意思：扎）和 啪（藏文：ཕཊ，梵文天城体：，梵文罗马拟音：phaṭ，汉语字面意思：啪）的秘密真言等，圣救度母所说的明咒，以及猛烈行为的力量，能将猛烈的行为分成多种。 这也是为了利益他人而调伏难调伏者，而不是为了伤害。 像这样的明咒的一些特殊之处在于，可以逆转和摧毁对方的诅咒和咒语的力量，并示现忿怒母的形象，用右屈左伸等足式，以镇压恶毒者的方式，平息瘟疫和疾病等。 从愤怒而激动的身体中，火焰燃烧并显示出非常强烈的燃烧，使阎罗王等的邪魔逃散，并为众生提供巨大的保护。 秘密的意义是，“扎（藏文：ཏྲཊ，梵文天城体：，梵文罗马拟音：traṭ，汉语字面意思：扎）”是撕裂，“啪（藏文：ཕཊ，梵文天城体：，梵文罗马拟音：phaṭ，汉语字面意思：啪）”是破裂，即摧毁分别念。 阻断他人业和烦恼的幻轮，十二因缘的风等，右脉罗玛收缩，即面向上方，左脉姜玛伸展，即面向下方，这两者被中脉的足完全镇压，即这两者的风在中脉中停止。 由此，拙火燃烧，哈（藏文：ཧཾ，梵文天城体：，梵文罗马拟音：haṃ，汉语字面意思：哈）字融化的水沸腾，再次显示出非常强烈的燃烧和极度的融化等，这是命勤的支分。 第八颂“顶礼 德热”等，凭借 嗡 德热（藏文：ༀ་ཏུ་རེ，梵文天城体：，梵文罗马拟音：oṃ ture，汉语字面意思：嗡 德热）等的明咒的重复力量，度母本身从自性寂静的法界中显现为巨大的恐怖形象，以此击败魔军的英雄，即将