English
Those goddesses and demons who steal splendor, and even those assemblies that are difficult to subdue, also praise you in your presence, and all beings praise you as the supreme. The hidden meaning is that the five, such as Indra, are the five elements: Indra is earth, the fire god is fire, Brahma is water, the wind god is wind, and Vaishravana is space. Thus, the essence of the five realms dissolving into bindu is offering. Bhuta, zombie are bindu, Gandharva is wind, Yaksha is conceptual thought. These also dissolve into bindu, which is praising in front. This shows the limb of holding. The seventh verse, "Homage to Traṭ," etc., the secret mantras of Traṭ (Tibetan: ཏྲཊ, Sanskrit Devanagari:, Sanskrit Romanization: traṭ, Chinese literal meaning: Traṭ) and Phaṭ (Tibetan: ཕཊ, Sanskrit Devanagari:, Sanskrit Romanization: phaṭ, Chinese literal meaning: Phaṭ), etc., the vidya-mantras spoken by the Holy Tara, and the power of fierce practices, can divide fierce actions into various kinds. This is also to subdue the difficult to subdue for the benefit of others, not to harm. Some of the special features of such vidya-mantras are that they can reverse and destroy the power of the other party's curses and mantras, and manifest as the form of a wrathful mother, with feet in a posture of right bent and left extended, suppressing the wicked, pacifying epidemics and diseases, etc. From the body agitated by wrath, flames blaze and show very intense burning, causing the demons such as Yama to scatter, and providing great protection to beings. The hidden meaning is that "Traṭ (Tibetan: ཏྲཊ, Sanskrit Devanagari:, Sanskrit Romanization: traṭ, Chinese literal meaning: Traṭ)" means tearing, and "Phaṭ (Tibetan: ཕཊ, Sanskrit Devanagari:, Sanskrit Romanization: phaṭ, Chinese literal meaning: Phaṭ)" means breaking, which is destroying conceptual thought. Blocking the wheel of illusion of others' karma and afflictions, the winds of the twelve links, etc., the right channel Rasana contracts, that is, facing upwards, and the left channel Lalana extends, that is, facing downwards, and these two are completely suppressed by the foot of the central channel, that is, the winds of these two stop in the central channel. From this, the fire of tummo blazes, the water of the melting syllable Haṃ (Tibetan: ཧཾ, Sanskrit Devanagari:, Sanskrit Romanization: haṃ, Chinese literal meaning: Haṃ) boils, and again shows very intense burning and extreme melting, etc., which is the limb of life force. The eighth verse, "Homage to Ture," etc., by the power of repeating the vidya-mantras of Oṃ Ture (Tibetan: ༀ་ཏུ་རེ, Sanskrit Devanagari:, Sanskrit Romanization: oṃ ture, Chinese literal meaning: Oṃ Ture), etc., Tara herself manifests from the realm of self-nature peace as a great terrifying form, thereby defeating the heroes of the demon army, that is,
Chinese
平息，面容如莲花般显现怒容，使那些憎恨佛法、伤害众多众生、阻碍修行者的敌人，不再被杀害，而是变得没有死亡或伤害的意图。其中的含义是，降伏魔军是彻底战胜一切的行持。怒容象征着进入天神之列，也象征着成就智慧之身。乐空不二的智慧，因使劣根者恐惧而显得极其可怖。智慧和智慧之身这两者摧毁所有敌人，即所有障碍之后，度母（ཏུ་རེ་，梵文天城体：तुरे，梵文罗马拟音：ture，汉语字面意思：度母）迅速地走过更高的道，获得圆满的佛果。这是三摩地支分的果实，如普光等十二地。第九颂“顶礼三宝”等，象征三宝的莲花手印是度母的誓言手印，双手合掌，中指相合，食指支撑，拇指并拢置于根部，置于心间加以庄严。后学者若也能如法结此誓言手印，则能得到明咒本尊的加持。过去，薄伽梵母自身也曾结此手印，显现身相，并且从自身放出光芒，光芒之网遍布并庄严了所有方位的轮涅一切刹土。同样，后学者若以此手印祈请，则十方刹土都会放出光芒，本尊真实显现。秘密含义是，象征三宝的是精、气、风三者，三者合一如三指手印，将这些完全置于各脉轮的中心，即中央脐轮的明点中，就能获得由拙火的光芒所成就的智慧身，遍布一切方位的含义，即从执持的力量中产生忆念。第十颂“顶礼极其”等，身能使众生生起极大的欢喜，威严而美丽，头饰珍宝中发出光芒之鬘
English
Pacifying, with a lotus-like face displaying wrath, causing those who hate the Dharma, harm many sentient beings, and obstruct practitioners to no longer be killed, but to become without the intention of death or harm. The meaning within that is that subduing the army of demons is the conduct of completely overcoming all directions. Wrath symbolizes entering the ranks of the gods, and also symbolizes the accomplishment of the wisdom body. The wisdom of bliss and emptiness being non-dual is extremely terrifying because it frightens the inferior. These two, wisdom and the wisdom body, after destroying all enemies, that is, all obscurations, Ture (ཏུ་རེ་，梵文天城体：तुरे，梵文罗马拟音：ture，literal meaning: Ture) swiftly traverses the higher paths and attains perfect Buddhahood. This is the fruit of the limb of Samadhi, the twelve bhumis such as Universal Light. The ninth verse, "Homage to the Three Jewels," etc., the lotus mudra symbolizing the Three Jewels is the samaya mudra of Tara, with palms joined, middle fingers together, index fingers supporting, thumbs aligned and placed at the base, placed at the heart and adorned. If later followers can also bind this samaya mudra according to the ritual, they will receive the blessings of the vidya mantra deity. In the past, the Bhagavati herself also bound this mudra, manifesting her form, and from her own body emitted a network of light, which pervaded and adorned all the realms of the ten directions. Similarly, if later followers invoke with this mudra, light will radiate from the realms of the ten directions, and the deity will actually appear. The secret meaning is that what symbolizes the Three Jewels are the three: essence, energy, and wind. The union of the three is like the mudra of three fingers. By completely placing these in the center of each nadi chakra, that is, in the bindu of the central navel chakra, one will obtain the wisdom body accomplished by the light of tummo, the meaning of pervading all directions, that is, remembrance arises from the power of holding. The tenth verse, "Homage to the exceedingly," etc., the body that generates great joy for beings, majestic and beautiful, a garland of light emanating from the jewel of the head ornament.
Chinese
不散布和浪费的，欢笑和大笑的，以及嗡 嘟答咧等咒语所隐藏的其他世界，您也使其屈服。通过力量征服所有其他世界，并将它们安置于解脱和一切智智之中。隐藏的意义是：极度喜悦，与生俱来的光辉照耀头部，这是顶轮所依的俱生。欢笑大笑也是伴随着声音的拙火之火的意义。嘟答咧是不受苦，是拙火之火的痛苦。魔障和世间的身语意三，以大乐的智慧加持并使其屈服，这是随念的支分。第十一颂，礼敬大地等，以哪位女神的明咒来守护大地的国王们，或者土地女神等，以及地下的龙族、非天、持明者和空行母众，您都具有能够召集和控制他们的力量。皱眉，即愤怒女神的明咒，凭借包含吽字的威力，将所有贫困的众生从贫困的痛苦中解脱出来并使其平静，并使受用圆满，以及广大宝藏的成就等得以增长。隐藏的意义是：守护大地的地下之主的音声，是微尘的清净。从顶髻到珍宝所依的姿态来召集，以及皱眉和吽的声音，是兔子的清净皱眉。通过眉间的明点，直到顶髻稳固，是为了成就虚空藏等三摩地而从束缚中解脱。这是三摩地的支分，白红特征的运行方式，上下阻断的方式。第十二颂，礼敬月亮等。月亮的碎片，即半月装饰头部，并且从所有其他装饰品中发出耀眼的光芒，您能摧毁成百上千俱胝大自在天的傲慢。有时显现为苦行者的形象，在持有发髻的散乱头发中，有如来光
English
Not scattering and wasting, laughing and greatly laughing, and the hidden other worlds of mantras such as Om Tuttare, you also subdue. Having subdued all other worlds with power, you place them in liberation and omniscience. The hidden meaning is: extreme joy, the radiance of innate glory adorns the head, which is the innate supported by the crown chakra. Laughing greatly is also the meaning of the fierce fire of tummo with sound. Tuttare is not suffering, it is the suffering of the fire of tummo. The demonic attachments and the three doors of body, speech, and mind of the world, are blessed and subdued by the wisdom of great bliss, which is the limb of mindfulness. Eleventh verse, Homage to the earth, etc., by whose vidya-mantra of which goddess do you protect the assemblies of kings who rule the earth, or the earth goddess, etc., and the nagas, asuras, vidyadharas, and assemblies of dakinis beneath the earth, you have the power to summon and control them all. Frowning, that is, the power of the angry goddess's vidya-mantra with the letter Hum, liberates and pacifies all impoverished beings from the suffering of poverty, and causes enjoyment to be complete, and the accomplishment of great treasures, etc., to increase. The hidden meaning is: the sound of the lord of the earth who protects the earth is the purity of dust. Summoning in the manner of relying from the crown to the jewel, and the sound of frowning and Hum, is the purity of the rabbit's frowning. Through the bindu between the eyebrows, until it is stable at the crown, it is to be liberated from bondage in order to accomplish samadhi such as the treasury of space. This is the limb of samadhi, the way of moving white and red characteristics, the way of blocking up and down. Twelfth verse, Homage to the moon, etc. The fragment of the moon, that is, the half-moon adorns the head, and from all other ornaments, a radiant light blazes forth, you are able to destroy the arrogance of hundreds of thousands of kotis of great lords. Sometimes appearing as the form of an ascetic, in the midst of the disheveled hair holding the topknot, there is the light of the Tathagata.
Chinese
从无量安住之身中，恒常不断地发出极其强烈的光芒，以光明的景象来照亮。这是秘密的含义。与前面未完的内容结合起来，月亮碎片的发饰是菩提心稳固在头顶。头发中的安住如同阴影般稳固在头顶。无量光是红色精华的清澈。这两者发出白色光芒，这些白色和红色变成空性色相大印坛城的无量轮。第十三颂，顶礼劫等，如同劫末之火般燃烧的火焰之鬘，安住在火焰之中，内心不为无漏之喜所动摇，右伸左屈等，以各种猛烈的姿态环绕，以各种嬉戏而欢喜，敌人，即人和非人的作害者的军队之众，彻底摧毁。秘密含义是，拙火智慧之火如同劫末之火燃烧，身体和显现的一切都普遍生起的原因是，右伸左屈，左右脉或者上下命下行之气是环绕的，在每个脉轮中，五种元素各自的融入方式等，是各种嬉戏的姿态，或者一切都生起，喜悦是指气变成安乐的明点，从而摧毁魔和烦恼的敌军。第十四颂，顶礼大地等，在须弥山和四大部洲所包括的广大地基表面上，以拍击手掌的手心来敲击。以足践踏，面容显现愤怒的皱纹，以愤怒的力量，从鼻中发出“吽”（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）的恐怖之声，从而使安住在地下七层的龙族、非天、罗刹、饿鬼等恶毒者全部被压制，粉碎成碎片。关于地下七层，在这个大地之下，如同七层楼房一般，存在着非人的广大国土。有些人说从须弥山顶的空隙向下测量，但这似乎不太合理。也就是地和，增上地和，无地和，地
English
From the body that dwells and abides immeasurably, constantly and without cessation, the exceedingly radiant light emanates, illuminating with the appearance of light. This is the hidden meaning. Combining with the preceding unfinished content, the crescent moon's headdress is the mind of enlightenment firmly established on the crown of the head. Abiding within the hair is like a shadow, firmly established on the crown of the head. Amitabha is the clarity of the red essence. These two emit white light, and these white and red become the limitless wheel of the mandala of the Great Seal of emptiness and form. Thirteenth verse, Homage to Kalpa, etc., residing in the midst of a garland of flames burning like the fire of the end of an eon, without being moved by the joy of inner purity, extending the right and contracting the left, etc., encircling with all kinds of fierce postures, rejoicing with various plays, and the enemies, that is, the hosts of armies of harmful beings, both human and non-human, are utterly destroyed. The secret meaning is that the fire of fierce wisdom is like the fire burning at the end of an eon, the cause of the pervasive arising of all bodies and appearances is the extension of the right and contraction of the left, the right and left channels, or the upward and downward life force winds are encircling, in each chakra, the manner of the dissolution of the five elements, etc., are various playful postures, or everything arises, joy means that the winds become drops of bliss, thereby destroying the enemy forces of demons and afflictions. Fourteenth verse, Homage to the earth, etc., on the surface of the great earth, including Mount Meru and the four continents, striking with the palms of the hands. Trampling with the feet, making the face appear with angry wrinkles, with the force of anger, uttering the terrifying sound of "Hūṃ" (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) from the nose, thereby subduing all the malicious nagas, asuras, rakshasas, and pretas dwelling in the seven levels beneath the earth, shattering them into pieces. Regarding the seven levels beneath the earth, beneath this great earth, like seven-story buildings, there exist vast lands of non-humans. Some say that it is measured downwards from the hollow of the summit of Mount Meru, but this does not seem reasonable. That is, the ground and, the additional ground and, the groundless and, the ground