Chinese
不作意，不作意。向外散乱，不专心。不倾听，不专注。因怯懦，不以全部心思听法，因此具寿你没有获得，不是获得，而是获得过失，不是获得善妙，应当后悔。具寿，应当后悔的就是这个，即最初知晓的堕罪。第四，缝针的堕罪是：再者，此法的比丘，无论是草，还是骨头，还是角制的针，有孔的，或者像锥子一样的，自己做，或者让别人做，必须折断该物后忏悔，这也是堕罪。第五，修补床脚的堕罪是：再者，像黎明一样的比丘，为善逝的声闻僧团的床，或者小床，自己做，或者让别人做，除了根部或底部插入榫头外，在那之下，善逝的八指的量，即符合标准的量的一肘来做。如果超过那个量来做，必须截断超出的部分后忏悔，这是堕罪。第六，铺垫棉花的堕罪是：再者，像六群比丘一样的比丘，无论是僧团的床还是小床，铺垫任何一种棉花，自己铺垫或者让别人铺垫，必须收起该物后忏悔，这是堕罪。第七，由铺设而产生的堕罪是：再者，此法的比丘，在上面铺设的坐垫，自己做或者让别人做，应当按照其量来做。关于那个学处，坐垫的量是：长度上，善逝的身高的一倍半，即符合标准的量三肘，宽度上，身高的一半和一倍，即一肘半和六指。如果不允许，长度上，善逝的身高的一倍，即符合标准的量一肘半来延伸，如果超过那个量来做，必须截断超出的部分后忏悔，这是堕罪。第八，由疥疮覆盖而产生的堕罪是：再者，此法的比丘，治疗疥疮并覆盖的药物，自己或者让别人做，应当按照疥疮覆盖的量来做。关于那个，疥疮覆盖的量
English
Not attending, not attending. Scattering outwards, not being single-minded. Not listening, not focusing. Due to timidity, not listening to the Dharma with all one's mind, therefore, venerable one, you have not attained, it is not attainment, but rather attaining faults, not attaining goodness, one should regret. Venerable one, what one should regret is this, namely, the initially known transgression. Fourth, the transgression of mending needles is: Furthermore, a monk of this Dharma, whether it be grass, bone, or a horn needle, with a hole, or like an awl, does it himself, or has others do it, he must break that object and confess, and that is also a transgression. Fifth, the transgression of mending bed legs is: Furthermore, a monk like the dawn, for the bed or small bed of the Sangha of the Hearers of the Sugata, does it himself or has others do it, except for inserting a tenon into the root or bottom, below that, the measure of eight fingers of the Sugata, that is, one cubit of standard measure, should be used. If he has it made exceeding that measure, he must cut off the excess and confess, that is a transgression. Sixth, the transgression of spreading cotton is: Furthermore, a monk like the group of six, whether it be the Sangha's bed or small bed, spreads any of the five kinds of cotton himself or has others spread it, he must collect that object and confess, that is a transgression. Seventh, the transgression arising from spreading is: Furthermore, a monk of this Dharma, the mat spread on top, does it himself or has others do it, let it be done according to its measure. Regarding that training, the measure of the mat is: in length, one and a half times the height of the Sugata, that is, three cubits of standard measure, and in width, half the height and one time, that is, one and a half cubits and six fingers. If it is not allowed, in length, one time the height of the Sugata, that is, one and a half cubits of standard measure, extend it, if he has it made exceeding that measure, he must cut off the excess and confess, that is a transgression. Eighth, the transgression arising from covering scabies is: Furthermore, a monk of this Dharma, the medicine that heals and covers scabies, does it himself or has others do it, let it be done according to the measure of covering scabies. Regarding that, the measure of covering scabies
Chinese
这就是说，长度上，善逝的高度之高为四，即合标准的六肘；宽度上，高度为二，即三肘。如果超过这个尺寸制作，则切割后构成堕罪。第九，关于夏季的雨衣：再者，如果此教法的比丘为了遮挡夏季的雨水，自己或让别人制作雨衣，应按照雨衣的尺寸来制作。夏季雨衣的尺寸是：长度上，善逝的高度之高为六，即九肘；宽度上，高度为一半加三分之一，即三肘和十八指左右。如果超过这个尺寸制作，则切割该物品后忏悔，构成堕罪。第十，违背善逝的法衣尺寸而构成堕罪：再者，譬如近喜，任何比丘如果制作与导师善逝的法衣尺寸相同的法衣，或者自己或让别人制作超过善逝法衣尺寸的法衣，则构成堕罪。善逝的法衣尺寸是：长度上，善逝的高度之高为十，即十五肘；宽度上，善逝的高度为六，即合标准的九肘，这就是善逝的法衣尺寸。第三，总结：具寿们，我已经念诵完了九十条堕罪法。第四，宣告决议：念诵完单独的堕罪后，我会问具寿们：你们对此清净吗？我会问两次、三次：你们对此清净吗？如果具寿们对此清净，就因为不说话而视为默认。第三，念诵各自忏悔有五部分：以纲要略示，念诵各自忏悔的依据，各自的定义，总结，宣告决议。第一部分：纲要。在村落中，从比丘尼处取食物，以及在其他人家中，未经安排次序而擅自前往，不制止而食用，以及违背学处进入俗家，以及从寺院森林中获得的，是佛陀为了利益而宣说的，应当各自忏悔。第二部分：具寿
English
That is to say, in length, the height of the Sugata's height is four, which is six cubits according to the standard, and in width, the height is two, which is three cubits. If it is made larger than this, it constitutes an offense if cut. Ninth, regarding the summer rain cloth: Furthermore, if a monk of this Dharma has a summer rain cloth made for himself or others to protect against the summer rain, let it be made according to the size of the rain cloth. The size of the summer rain cloth is: in length, the height of the Sugata's height is six, which is nine cubits, and in width, the height is one and a half and one-third, which is about three cubits and eighteen fingers. If it is made larger than this, it constitutes an offense to be confessed after cutting the object. Tenth, the offense of violating the size of the Sugata's Dharma robe: Furthermore, like a close friend, if any monk makes a Dharma robe of the same size as the Dharma robe of the teacher Sugata, or has a Dharma robe made for himself or others that is larger than the size of the Sugata's Dharma robe, it constitutes an offense. The size of the Sugata's Dharma robe is: in length, the height of the Sugata's height is ten, which is fifteen cubits; in width, the height of the Sugata is six, which is nine cubits according to the standard, and that is the size of the Sugata's Dharma robe. Third, the conclusion: Venerable ones, I have finished reciting the ninety offenses to be confessed. Fourth, the proclamation of the decision: After reciting the individual offenses to be confessed, I will ask the venerable ones: Are you all pure in this? I will ask twice, three times: Are you all pure in this? If the venerable ones are pure in this, it is considered as tacitly approved by not speaking. Third, reciting individual confessions has five parts: briefly showing the summary, relying on the scripture for reciting individual confessions, the definition of each, the conclusion, and the proclamation of the decision. The first part: the summary. Taking food from a nun in a village, and going to other people's houses without being arranged in order, eating without being stopped, and entering a layperson's house in violation of the precepts, and what comes from the monastery forest, is what the Buddha said for the benefit, and should be individually confessed. Second part: Venerable
Chinese
那些具足者，应以哀叹之声各自忏悔，因持有不应作之相，故以下四法出自律经，乃半月半月诵戒时，从诵别解脱经而出。第三有四：第一，向比丘尼乞食之忏悔是：又如近喜之类的比丘，凡此法之比丘尼，非七代以内之亲属，住于大道之巷陌，为乞食之故，于大道与巷陌，四衢道与三衢道等村落中行走之处，从彼处取五种食物与五种饮料，未经允许擅自取用，以自己之手取而食之，或吞咽于喉中而食，则该比丘应往村外之园林，即寺院中，向安住之比丘众说：具寿们，因我等有应受呵责之不合宜之处，故以哀叹之声各自忏悔，已犯下应忏悔之罪。应于具寿前忏悔此法。如是坦白后，应各自忏悔，此法是应各自忏悔的。第二，未依序就座，不阻止布施而食之忏悔是：又如六群之类的比丘，凡三位以上众多者，于婆罗门与居士之家中，为食物之故而被邀请，于食粥之时，若有如丰喜母之类的比丘尼说：请给这位比丘食物！请给这位比丘大米！请给这位比丘豆类！请给这位比丘饮料！又如是劝请而坐，则安住之比丘众应对该比丘尼如是劝告：姊妹，汝于比丘众食粥之间，暂且勿作声，应寂静而住。若一位比丘亦未能劝告该比丘尼，未出言劝告，则安住之比丘众皆应往园林之外，向比丘众说：具寿们，我等有应受呵责之不合宜之处，已犯下应各自忏悔之罪，应各自忏悔此法。如是各自忏悔，此法亦是应各自忏悔的。第三，违
English
Those who possess the qualities should confess individually with lamentation. Because they hold the characteristics of what should not be done, these four things that come from the Vinaya arise from reciting the Pratimoksha Sutra during the semi-monthly Posadha. The third has four parts: First, the confession of begging food from a Bhikshuni: Again, if a Bhikshu like Nanda, whose Bhikshuni of this Dharma is not a relative within seven generations, dwells on the street of a great road, for the sake of alms, goes to villages such as great roads, streets, crossroads, and triple junctions, and from that place takes five kinds of food and five kinds of drinks, without being allowed to take them, takes them with his own hands and eats them, or swallows them in his throat and eats, then that Bhikshu should go to the garden outside the village, that is, to the monastery, and say to the assembled Bhikshus: "Venerable ones, because I have an inappropriate situation that is blameworthy, I confess individually with lamentation, and I have committed an offense that should be confessed." He should confess this Dharma in front of the venerable ones. After confessing in this way, he should confess individually, and this Dharma should be confessed individually. Second, the confession of eating without being in order and without preventing the distribution: Again, if a Bhikshu like the Group of Six, three or more of whom are invited to the homes of Brahmins and householders for food, and when they are eating porridge, if a Bhikshuni like Sthulananda says: "Give this Bhikshu food! Give this Bhikshu rice! Give this Bhikshu beans! Give this Bhikshu drink!" And if she sits there urging them, then the assembled Bhikshus should advise that Bhikshuni in this way: "Sister, while the Bhikshus are eating porridge, do not make noise for a while, but remain silent." If even one Bhikshu does not dare to speak to that Bhikshuni in that way, then all the assembled Bhikshus should go outside to the garden and say to the Bhikshus: "Venerable ones, we have an inappropriate situation that is blameworthy, and we have committed an offense that should be confessed individually, so we confess this Dharma individually." In this way, they should confess individually, and this Dharma should also be confessed individually. Third, violating
Chinese
进入家中的个别忏悔是：对于常住等学者的婆罗门等任何家庭，僧团以请求家庭戒律的仪式来约束，又如六群比丘等任何学者，僧团以戒律来约束，在这样的家庭中，除了像上等双人那样事先被邀请的客人之外，未经邀请或未告知而前往，并用自己的手拿取食物并食用，那么那位比丘应当前往寺院外面，对比丘们说：诸位具寿，我犯了不应受到责备的个别忏悔之事，此法应当个别忏悔，因此应当个别忏悔此法。第四，由森林观察所产生的个别忏悔是：对于如来声闻僧团的住所，任何位于距离城市一由旬的寺院，被传言有盗贼等的疑虑，被传言有老虎等猛兽的恐惧，被传言有蚊蝇、蜂群、风、太阳等各种恐惧所造成的危险，又如六群比丘等任何僧团的住所，任何被传言有疑虑的寺院，被传言有恐惧，被传言有各种恐惧所造成的危险，在这样的地方，森林巡逻者在未巡逻森林之前，在寺院外面允许给予和接受食物，并强行拿取食物并食用，那么那位比丘应当前往寺院外面，对比丘们说：诸位具寿，我犯了不应受到责备的个别忏悔之事，此法应当个别忏悔，因此应当个别忏悔此法。第四，总结是：诸位具寿，我已经念完了这四条应当个别忏悔的法。第五，宣告决议是：对于念诵个别忏悔，我将询问诸位具寿，你们对此清净吗？再次，我将询问你们对此清净吗？这样询问两遍、三遍。如果诸位具寿对此清净，就因为不说话而如此认为。第四，学习
English
The individual confession for entering a house is: For any house of Brahmins, etc., of those studying permanence, etc., which the Sangha has bound by the act of requesting the precepts of the house, and also for any house of those studying monks like the group of six, which the Sangha has bound by the precepts, in such places, except for those who have been invited as guests like the excellent pair, if one goes without being invited or informed, and takes food and eats it with one's own hand, then that monk should go outside the monastery and say to the monks: "Venerable ones, I have committed an act of individual confession that is not worthy of reproach, this Dharma should be individually confessed, therefore this Dharma should be individually confessed." Fourth, the individual confession arising from forest investigation is: For any monastery of the Sangha of the Hearers of the Sugata, located one league away from the city, which is said to be with suspicion of thieves, etc., said to be with fear of tigers, etc., said to be with various fears such as mosquitoes, flies, bees, wind, sun, etc., and also for any monastery of the Sangha of monks like the group of six, any monastery that is said to be with suspicion, said to be with fear, said to be with various fears, in such places, if a forest ranger, before patrolling the forest, allows the giving and receiving of food outside the monastery, and forcibly takes food and eats it, then that monk should go outside the monastery and say to the monks: "Venerable ones, I have committed an act of individual confession that is not worthy of reproach, this Dharma should be individually confessed, therefore this Dharma should be individually confessed." Fourth, the conclusion is: Venerable ones, I have finished reciting these four Dharmas that should be individually confessed. Fifth, the proclamation of the resolution is: For the recitation of the individual confession, I will ask the venerable ones, are you pure in this? Again, I will ask, are you pure in this? I will ask this two or three times. If the venerable ones are pure in this, then it is assumed to be so because of not speaking. Fourth, to study