Chinese
在宣说众多行为时，分别解说，结尾总结，宣说分类。第一部分有九类：衣服类，在家居住类，取食物类，吃食物类，使用钵类，说法类，修行类，行走类。第一部分中，以偈颂概括指示，宣说应学之处的教证，各自的体性。第一部分是，在偈颂中：下裙有七种，上衣法衣也有三种，即衣服的十种，以及极其防护等在家中行走的五类，头巾等五种，跳跃等五种，转身等五种，即不走的二十种，以及不应坐在垫子上等九种，取食物，接受给予等八种。第二部分是，具寿者们，应学的法一百一十二种，从下文出现众多这些，都是在半月半月宣说别解脱经时，从持律者的念诵中出现的。第三部分是，应学着将下裙的下摆边缘对齐，使其呈圆形。不应穿非常粗糙、不到膝盖的下裙，不应穿非常细薄、到脚踝的下裙，不应穿像象鼻一样一侧下垂拉长的下裙，不应穿像棕榈叶一样在肚脐上方折叠的下裙，不应穿像谷堆一样在腰带处鼓起的下裙，不应穿像肚脐下蛇头竖起一样向外突出的下裙。应学着将法衣、上衣和僧裙的下摆边缘对齐，使其呈圆形。不应穿非常粗糙、不到膝盖上方的法衣，不应穿非常细薄、到脚踝的法衣。第二，在家居住类是，以正念和觉知极其防护，不应做动手动脚等行为，去其他人家里，衣服要好好地覆盖身体，穿戴整齐，减少喧哗的声音，眼睛不要四处张望，不迷惑地去其他人家里，眼睛看着一轭木的距离，去其他人家里，应学着这样做。头巾
English
When reciting many actions, explain them separately, conclude with a summary, and proclaim the categories. The first part has nine
Chinese
不被灰尘等物沾染，没有雨等时，不要随意更换衣服，不要把衣服披在双肩上，双手不要交叠于颈前，右手从前放在左臂上，左手也同样，不要交叉。双手笔直伸展，两指不要在背后交叉，应教导去别人家时这样做。去别人家时，不要随意跳跃，即不要跳着走，不要过度伸展身体，不要蹲着走，不要用脚抬起脚后跟，用胸部行走，不要双手叉腰，手肘向外，不要以这种僵硬的姿势去别人家。不要扭动身体，不要弯曲手臂，不要转头，不要与他人肩膀相碰，不要与他人手牵手，应教导去别人家时这样做。第三，关于坐在垫子上的规矩：未经主人允许，不要在别人家坐在垫子上。不要不检查垫子上是否有生物等，不要突然将全身的重量压在垫子上，不要将一只脚放在另一只脚上交叉，不要将一条腿放在另一条腿上交叉，不要将脚踝放在脚踝上，不要将双腿弯曲放在床下等处，不要并拢双腿，张开臀部和双脚，不要直接张开双腿，露出私处，应教导在别人家坐在垫子上时这样做。第四，关于取食物的规矩：应教导在得到允许后取食物。不要让容器的边缘与嘴巴相对，不要将蔬菜和食物混在一起，要有秩序地排列，用眼睛看着钵，知道里面是什么后才取用，在没有准备好食物之前，不要拿取钵中原有的食物，也不要为了得到更多食物，用米饭盖住蔬菜，不要用蔬菜盖住米饭，不要将钵放在准备好的食物上。第五，关于吃饭的规矩分为两部分，第一部分是用偈颂简要说明：偈颂说，对于食物要...
English
Not to be soiled by dust, etc., and without rain, etc., not to change clothes conspicuously, and not to drape clothes over both shoulders, and not to cross the hands at the neck, placing the right hand from the front on the left arm, and likewise the left hand, not crossing them. Both hands should be stretched out straight, and the two fingers should not be crossed behind the back; one should be taught to go to another's house in this way. When going to another's house, one should not jump around at will, that is, not go jumping, and not stretch the body too much, and not go squatting, and not lift the heels with the feet and go with the chest, and not lean with both hands on the waist, making the elbows point outwards, and not lean in such a stiff manner; one should be taught to go to another's house in this way. Not to twist the body, not to bend the arms, not to turn the head, and not to touch shoulders with others, and not to hold hands with others; one should be taught to go to another's house in this way. Third, the section on sitting on a cushion: without being invited by the householder, etc., one should be taught not to sit on a cushion in another's house. Without checking the cushion for living beings, etc., and without suddenly dropping the weight of the entire body heavily onto the cushion, and not crossing one foot over the other, and not crossing one thigh over the other, and not placing one ankle over the other, and not bending both legs under the bed, etc., and not bending them in a cramped way, and not aligning the two thighs and spreading the buttocks and feet, and not spreading the two legs directly, exposing the genitals; one should be taught to sit on a cushion in another's house in this way. Fourth, the section on taking food: one should be taught to take food after it has been properly given and received. Not to have the edge of the container facing the mouth, and not to mix vegetables and food together, and to arrange them in an orderly manner, and to take it with the eyes looking at the bowl, knowing what is inside, and not to take the food that was originally in the bowl before the prepared food has arrived, and also not to cover the vegetables with rice in order to get more food, and not to cover the rice with vegetables, and not to hold the bowl over the prepared food. Fifth, the section on eating food is divided into two parts; the first part is a brief explanation by verses: The verses say, regarding food, one should...
Chinese
六种行为，如发出啧啧的声音等五种行为，将谷物分开等五种行为，舔手等五种行为，总共二十一条戒律。第二，详细解释各自的定义：不仅在村庄，而且在所有地方都要好好地学习吃东西。放入嘴里的食物，既不要太小，也不要太大，食物要适中，与自己和世俗相符。不要把食物靠近嘴边，不要张开嘴巴，嘴里塞满食物时不要说话。品尝食物时，不要发出啧啧的声音，不要发出咋咋的声音，不要发出呼呼的声音，不要发出噗噗的声音，吃东西时不要伸出舌头。不要将大米等谷物一颗颗分开，不要嘲笑说“这是什么”，不要左右移动脸颊，不要发出喉咙的声音，不要咬断剩下的食物。不要舔手上的食物，不要用舌头等清理钵上的食物，不要甩掉手上的食物，不要将食物等倒入钵中摇晃，不要像建造佛塔一样堆起来然后打碎来吃。第六，关于使用钵的类别分为两种。第一，通过偈颂简要说明，偈颂中：有四种行为如嘲笑等，关于钵也有十种行为，有五种行为如站立等，有五种行为如遮盖头部等，有五种行为如穿束腰带等，有五种行为如骑大象等坐骑，有六种行为如手中拿着拐杖等，有四种行为如生病等，总共四十四条戒律将在下面解释。第二，详细解释各自的定义：不要为了嘲笑坐在旁边或远处的比丘的钵而看它。不要用沾了食物的手拿取水瓶等水器。不要用沾了食物的水洒在坐在旁边的比丘身上。未经询问，不要将沾了食物的水倒在在家的
English
Six actions, such as making clicking sounds, and five actions such as separating grains, and five actions such as licking hands, totaling twenty-one precepts. Second, to explain the individual characteristics in detail: Not only in villages, but in all places, one should learn to eat food properly. The food placed in the mouth should not be too small, nor too large; the food should be moderate, in accordance with oneself and the world. One should not bring the food too close to the mouth, nor open the mouth wide; one should not speak with the mouth full of food. When tasting food, one should not make clicking sounds, nor make smacking sounds, nor eat with "hu hu" sounds, nor eat with "phu phu" sounds; one should not stick out the tongue while eating. One should not separate grains such as rice one by one, nor mock by saying "What is this?", nor move the cheeks from side to side, nor make throat sounds, nor bite off leftover food. One should not lick food from the hands, nor clean food from the bowl with the tongue, nor shake food off the hands, nor pour food into the bowl and shake it, nor pile it up like a stupa and then break it to eat. Sixth, the category of using the bowl is divided into two. First, to briefly explain through verses, in the verses: There are four actions such as mocking, and also ten actions regarding the bowl, and five actions such as standing, and five actions such as covering the head, and five actions such as wearing a girdle, and five actions such as riding elephants and other mounts, and six actions such as holding a staff in the hand, and four actions such as being sick, totaling forty-four precepts, which will be explained below. Second, to explain the individual characteristics in detail: One should not look at the bowl of a monk sitting nearby or far away in order to mock it. One should not take water containers such as water pots with hands stained with food. One should not sprinkle water stained with food on a monk sitting nearby. Without asking, one should not pour water stained with food on a householder's
Chinese
应当教导不要倾倒在其他地方。应当教导不要将吃了一半的水果等变质食物的残渣倒入钵中而不丢弃。应当教导不要将钵放在没有树叶等遮盖的地面上。应当教导将钵放在没有缺口的河岸、没有被侵蚀的悬崖、没有阶梯状的陡坡的地方。应当教导为了避免破裂，不要站立着清洗钵。应当教导在没有深渊的河岸、没有悬崖、没有陡坡的地方清洗。应当教导避免强劲的水流，不要用钵取水。第七，关于说法者的规矩：应当教导听众没有生病时，说法者不要站立着说法。应当教导听众没有生病时，说法者不要坐着对躺卧的听众说法。应当教导听众没有生病时，说法者不要坐在矮座上对坐在高座上的听众说法。应当教导听众没有生病时，说法者不要在听众前面走动时说法。应当教导听众没有生病时，说法者不要在道路旁边走动时说法。此外，应当教导听众没有生病时，不要对用布等遮盖头部、卷起衣服、倾斜肩膀、双手在颈前交叉、双手在背后交叉的人说法。此外，应当教导不要对头发蓬乱的苦行者、戴帽子的人、头戴丝绸头饰的人、头戴花环的人、用花环等缠绕头部的人说法。应当教导听众没有生病时，不要对象骑在大象上的人、骑在马上的人、坐在轿子或骡子之类上面的人、坐在牦牛等坐骑上的人、穿鞋子的人说法。应当教导听众没有生病时，不要对象手里拿着拐杖的人、手里拿着伞的人、手里拿着武器的人、手里拿着刀剑的人、手里拿着弓箭等兵器的人、穿着盔甲的人说法。第八，关于修行的规矩：应当教导比丘没有生病时，不要站立着大小便。没有生病时，比丘在水
English
One should be trained not to pour it out in other places. One should be trained not to pour the remnants of food, such as half-eaten fruits, which have become bad, into the bowl without discarding them. One should be trained not to place the bowl on the ground without being covered by leaves, etc. One should be trained to place the bowl in a place that is not a broken riverbank, not an eroded cliff, and not a steep slope like a staircase. One should be trained not to wash the bowl while standing in order to avoid breakage. One should be trained to wash it in a place that is not a riverbank with a ravine, not a cliff, and not a steep slope. One should be trained to avoid strong currents of flowing water and not to draw water with the bowl. Seventh, regarding the rules for teaching the Dharma: One should be trained not to teach the Dharma while standing when the listener is sitting without being ill. One should be trained not to teach the Dharma while sitting to a listener who is lying down without being ill. One should be trained not to teach the Dharma while sitting on a low seat to a listener who is sitting on a high seat without being ill. One should be trained not to teach the Dharma while walking behind a listener who is walking in front without being ill. One should be trained not to teach the Dharma while walking on the side of the road when the listener is walking on the road without being ill. Furthermore, one should be trained not to teach the Dharma to someone who covers their head with cloth, etc., rolls up their clothes, leans on their shoulders, crosses their hands in front of their neck, or crosses their hands behind their back without being ill. Furthermore, one should be trained not to teach the Dharma to an ascetic with disheveled hair, someone wearing a hat, someone wearing a silk headdress, someone wearing a garland of flowers, or someone who has wrapped their head with garlands, etc., without being ill. One should be trained not to teach the Dharma to someone riding an elephant, riding a horse, sitting in a palanquin or mule-like vehicle, sitting on a yak or other mount, or wearing shoes without the listener being ill. One should be trained not to teach the Dharma to someone holding a cane in their hand, holding an umbrella in their hand, holding a weapon in their hand, holding a sword in their hand, holding a bow and arrow or other weapon in their hand, or wearing armor without the listener being ill. Eighth, regarding the rules for practice: One should be trained not to urinate or defecate while standing when the monk is not ill. When not ill, a monk in the water
Chinese
应当教导不在我处大小便、吐痰、擤鼻涕、呕吐、吐口水，也不丢弃已做完的。除非比丘生病且全部遮盖，否则应当教导不在有青草的地方大小便、吐痰、擤鼻涕、呕吐、吐口水。第九，关于行走的规矩是：除非发生危及生命的情况，否则应当教导不要爬到超过一个人高的树上。第二是总结：诸位具寿，我已经念诵完许多应当学习的法了。第三是宣说差别：念诵完许多应当学习的法后，我要问诸位具寿：你们对此清净吗？是否对此清净？这样问两遍三遍。如果诸位具寿对此清净，就因为这样不说话而如是领受。第五，念诵平息诤讼的七法，以纲要略说，念诵的依据，详细解释定义，总结，宣说差别。第一，纲要：现前调伏，忆念调伏，未痴调伏，同样地，给予许多戒律木，令寻求其自性，如散布草，以及也应当承诺，这七种。第二是：诸位具寿，四种争端，即扰乱的争端，令成为一体，以及给予清净，以及纠正，以及给予决定，以及给予适合的业，这七种平息的方法，将在下面出现。这些是每月两次念诵别解脱经时，从持律者的诵读中出现的。第三是：其中，扰乱的四个原因是：颠倒地确立事物的真实性，以及通过安立教诫等来舍弃他人，以及自身具有堕罪，以及不给予适合的业。四种扰乱的争端是：为了分配而争吵，为了不教诫而争吵，为了堕罪而争吵，为了行为而争吵。七种平息之法是：现前调伏，忆念调伏。