English
Horizon. The chariot tradition of the Great Secret Tantra and the Madhyamaka-Yogacara, The intention of Nagarjuna, with the two traditions of Prasangika and Svatantrika, The tradition of explanation that is well-explained and unparalleled, Most of those are explained as crooked paths. The scholars who explain according to valid scriptures, Upholding the tradition of explanation of the previous scholars, When holding the teachings of the Buddha through teaching, debating, and writing, The teachings of the omniscient Victorious Ones became two. Those who boast of upholding the teachings of the Buddha through listening and explaining, For the sake of destroying other's doctrines and establishing their own, With unfounded phrases and bubble-like appearances, Disturb the teachings of the Buddha with debates that elevate their own side. Some abandon all listening and explaining of the words and commentaries of the Victorious Ones, And the valid scriptures, And on the doctrines that they have composed according to their own desires, They spend their lives listening and explaining, which is strange. Eagerly pursuing fame and gain in this life, With contempt for others, jealousy, and competitive minds, Whether they practice themselves or teach others, Most of the actions of the three doors are meaningless. Therefore, those who are intelligent and diligent in reading, Should well understand the distinctions between their own and others' doctrines, And on the tradition of explanation explained by the previous scholars, With diligence in discernment, reach the other shore of learning. Having perfected learning and contemplation in the fields of knowledge, In order to make the meanings of what has been learned meaningful, They should diligently engage in the practice of meditation, And ripen their own minds in solitary places. Having ripened their own minds, in the midst of many assemblies, With the confidence of intelligence and liberation in the stainless scriptures, With the three actions of scholars, such as debating and writing, They should especially focus on the teachings alone. Explanation is the nectar for the ears, the melody of the gods, Fearless confidence is an inexhaustible stream of water, Writings are the ornaments of the beautiful mansion of the Buddha's teachings. They should teach others with these three. Necessity 1, brevity 2, words 3, meaning demarcation 4, combination of refutation and response 5, etc., Skilled in establishing and refuting, and extracting thorns. The eight places of sound are as follows: Sound, speech, name, and sign, Symbol, term, word, and meaning, eight in total. Among these, sound is: The sound that can be heard, appearing as sentient beings. Speech is: The four languages such as Sanskrit. Name is: The collection of letters according to the Abhidharma system, and according to grammar, the combination of stem and suffix without विभक्ति. Sign is: What is indicated by the name.
Chinese
是造作。表诠是，对于先前没有的词语，突然想要表达而组合，比如对于具有树枝和树叶的事物，命名为“树”，这样理解名与所名之间的关联。词语是，为了对同一事物进行取舍而进行的表达，比如对于能够支撑房梁的树木，命名为“柱子”。语句是，符合现观的名称集合，以及语法中词干和名称加上ติงสุป（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）的词尾。意义是，任何事物按照其自身的状态存在，比如火的自性是热。以完备的词句组合，讲说、辩论、写作也同样令其满足。鹦鹉学舌却自以为是智者，伪装行为却假装是僧人，用空洞的吹嘘来冒充善良的人，这样的诵读者是世间的魔术师。为了将所有众生从轮回的苦海中解脱出来，一心专注于唯一的教义，听闻和讲说清净的经论，这样的诵读者是人天供养之处。总而言之，按照古代贤哲的传统，对于听闻、讲说之宝藏和各方的善知识们，身体合掌，口中赞颂，心中反复百次随喜。有些人只精通经部，有些人只精通密咒，还有些人只精通声明和量论，这是片面的视角。完全超越片面性的胜乐金刚足下，对于一切学问都充满自信，具有善德，是三界无与伦比的法王。您的话语被我反复品尝，凭借这福德，在充满光彩的森林药园中，追忆着至尊上师的功德。有些人正确地解释错误的经论，有些人错误地看待正确的经论。因此，为了劝诫所有这些人，我稍微进言，祈请您以宽容之心谅解。以此著述的善业，愿我来世，被圣者摄受，对于名相和经论，精勤地听闻、讲说和阅读，通过闻思来继承讲说的传统。此乃广泛听闻印度和藏地贤哲的言论，森林诵读者智慧光芒者，从胜乐金刚的土地宫殿，于འཕྱིང་བར་སྟག་རྩེ，献给所有持有听闻和讲说的善知识们。愿一切时中吉祥！༈ 愿雪域的苦行禅修者们喜悦。
English
It is fabrication. Expression is: combining words to suddenly express something that didn't exist before. For example, naming something with branches and leaves as "tree," thus understanding the connection between name and named. A word is: an expression made for accepting or rejecting that very thing. For example, naming a tree that can support a beam as "pillar." A sentence is: a collection of names in accordance with Abhidharma, and in grammar, adding the suffix ting sup (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) to the stem and noun. Meaning is: how any dharma exists in its own state, like the nature of fire being heat. With a complete combination of words and sentences, may explaining, debating, and composing also be satisfying in that way. Like a parrot presuming to be wise by repeating, or pretending to be virtuous by feigning conduct, or boasting emptily to appear good, such a reciter is a magician of the world. In order to liberate all beings from the ocean of existence, focusing solely on the singular teaching, listening to and explaining pure scriptures, such a reciter is a place of worship for gods and humans. In short, according to the tradition of ancient scholars, to the treasure of listening and explaining, and to the virtuous friends of all directions, one joins palms in body, praises with speech, and repeatedly rejoices a hundred times in mind. Some are only proficient in Sutra, some only in Mantra, and others only in Grammar and Logic; these are one-sided views. The feet of Ratna, who completely transcends one-sidedness, are confident in all fields of knowledge, possess virtue, and are the Dharma King unparalleled in the three realms. By the merit of repeatedly savoring your words, in the forest of medicinal plants full of splendor, I recall the qualities of the supreme Guru. Some correctly explain erroneous scriptures, while others incorrectly view correct scriptures. Therefore, as an exhortation to all of these, I have spoken slightly; I pray that you forgive me with a tolerant heart. By the virtue of this composition, may I in future lives be embraced by the holy ones, and diligently engage in listening, explaining, and reading the terms and scriptures, and may I uphold the tradition of explanation through hearing and contemplation. This was widely heard from the words of Indian and Tibetan scholars, by Prajñārasmi, the forest reciter, from the Ratnakūṭa earth-holding palace, in 'Phying-ba stag-rtse, dedicated to all virtuous friends who uphold listening and explaining. May there be auspiciousness at all times! ༈ May the hermits and meditators in the land of snow be pleased.
Chinese
延长到此的禅修名为不死甘露。向具四身自在的吉祥金刚持顶礼！以三士道的次第调伏自心，在本来清净任运成就无别的状态中，修习乐空双运四灌顶道，安住于大手印中，能所二取的错觉自然寂灭，以最胜不变的智慧，善巧赐予金刚三地的果位，遍主上师祈愿降临吉祥！一切胜者经论的精华，若欲修持证悟的妙法，应观想具三德的上师为真佛。对于成就者前辈的口耳传承诀窍，以猛利的忆念和渴求一心修持。如果日夜不断地修持邪谬的诀窍，也是徒劳无益，因此，我将此大成就者的诀窍，传授给各方的禅修者们。由诸佛授记，是雪域众生的怙主，一心专注于唯一的教法，即是往昔的法王益西沃。拉钦赞布，是雪域高原的第二导师。大译师果·贝若扎那，以及胜者的法嗣仲敦巴·嘉瓦益西，大学者成就者琼波·南交，双语者大译师卓米，瑜伽自在者至尊玛尔巴之足，安住于成就之地的丹巴·仁波切，以及吉乔译师大学者邬金巴，是北方噶举派的八大支柱。从吉祥金刚持处善妙传来，雪域高原噶举派的八大传统，这些都是成就者前辈的足迹，希求解脱者也应追随他们的足迹。无论心识六聚显现何种对境，都是本来成就的本初智慧，观照自面，安住于龙钦巴的不散乱中，口诀部的四显现法性现前。体验增长，觉性圆满，法性穷尽，于实相中安住。大圆满的含义是，从梵文摩诃桑地的词义来解释，就是真正的大禅定，超越八乘见解的宗派，在唯一本性的法界中，轮涅一切法自生的无上智慧。
English
This extended meditation is called the Immortal Nectar. I prostrate to the glorious Vajradhara, the master of the four bodies! By training the mind through the path of the three types of individuals, in the state of primordial purity, spontaneous accomplishment, and non-duality, meditating on the path of the four empowerments of bliss and emptiness, and abiding in the Great Seal, the illusion of grasping and fixation is naturally pacified, and with the supreme, unchanging wisdom, the skillful master, the lord of all, grants the attainment of the three vajras. May goodness prevail! The essence of all the Buddha's teachings, if you wish to practice the profound Dharma of realization, meditate on the three-fold lama as the actual Buddha. To the whispered instructions of the accomplished ones of the past, apply yourself with intense mindfulness and one-pointedness. Even if you practice perverse instructions day and night, it is meaningless labor. Therefore, I extend this instruction of the great accomplished ones to the great meditators of all regions. Foretold by the Buddhas, the protector of beings in the snowy lands, focusing solely on the singular teaching, is also the former Dharma King Yeshe Ö. Lha-chig Tsenpo, is the second teacher in this land of snow. The great translator Gö Khukpa Dorje and Gyalwai Dungtshob Dromtönwa, the great scholar and accomplished Khyungpo Naljorpa, the bilingual Lotsawa Lachen Drokmi, the yogi lord Jetsun Marpa's feet, Dampa Rinpoche residing in the place of accomplishment, and Gyijo Lotsawa, the great scholar and accomplished Orgyenpa, are the eight great pillars supporting the northern transmission of accomplishment. Having come well from the glorious Vajradhara, in this land of snow, are the eight great traditions of the practice lineage. These are the footprints of the accomplished ones of the past. Those who desire liberation should also follow in their footsteps. Whatever arises as the appearance of the objects of the six aggregates of mind, is the primordial wisdom that has been accomplished from the beginning. Looking at one's own face, abiding in the non-distraction of Longdé, the nature of the four appearances of the Upadesha section is manifest. Experience increases, awareness is perfected, the nature of reality is exhausted, and one abides equally in reality itself. The meaning of Dzogchen is, if derived from the word Mahāsandhi (藏文，梵文天城体，महासन्धि，梵文罗马拟音，mahāsandhi，汉语字面意思：大圆满)，it translates as the great perfect contemplation, surpassing the philosophical tenets of the eight vehicles, in the space of the single nature, all phenomena of samsara and nirvana are the unsurpassed wisdom of self-arising.
Chinese
意义是。分类是：认识到一切法皆为心性唯一的游舞，超越了因、缘、勤作，从所断的边解脱，是外心部。其中又分为以果为心之所生等七类。一切有法，从法性普贤王母的虚空中无来无去，认识到三身不离自性的法界，从对治的边解脱，是内离戏虚空部。其中又有白、黑、花三种无边虚空部四类。基、道、果三者的一切法，如其本性般认识到本净和任运成无别的意义，从所断和对治二者的边解脱，是甚深秘密窍诀部。其中又有：口诀、口传、续部在自宗中开示三种。如是亦在《大庄严》中说：于有情者，是心之部；于虚空者，是虚空之部；于离勤作，是窍诀。如是。修法之主要。所依之主要为玛哈瑜伽、阿努瑜伽、阿底瑜伽三续。吉祥狮子（Śrī Siṃha）功德狮子的殊胜教诫。最初降旨持明贝若扎纳，以其意修，在此雪山中弘扬。是也。其中心部诸法，由君主赤松德赞、王妃玉扎宁波、桑敦益西喇嘛、邦桑吉衮波、李匝协绕准玛所传，号称五次第。从贝若和玉扎二者处，娘嘉纳古玛拉听受等，事业无边。虚空部是，贝若对邦米旁衮波开示后弘扬等，无边。窍诀部心髓之类是，从吉祥狮子处，智者益西多、班禅比玛拉米扎，彼对君主和娘班等开示，莲花生大师从吉祥狮子处听受后，对空行母措嘉传授等，后来由全知法王无垢光尊者的恩德而广大弘扬。传承有娘热、昆祖、努米、约，色隆贝、乔敦雍等，前译宁玛派的教传不可胜数。具德祖普且释迦炯乃，娘益炯，列释迦乔，若释迦炯等依止了众多上师